Results for 'Ascensión Montero'

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  1. El Cristianismo japonés en el libro de Shusaku Endo:¿ Quién es Dios para mí?Ascensión Montero - 2001 - Studium 41 (1):85-99.
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  2. Escritos marxistas de Santiago Montero Díaz (1930-1933): noticia e antoloxía.Xesús Alonso Montero - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández, Pensar en tiempos de oscuridad: homenaje al profesor Sergio Vences. A Coruña: Universidade da Coruña, Servizo de Publicacions.
  3. Does bodily awareness interfere with highly skilled movement?Barbara Montero - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (2):105 – 122.
    It is widely thought that focusing on highly skilled movements while performing them hinders their execution. Once you have developed the ability to tee off in golf, play an arpeggio on the piano, or perform a pirouette in ballet, attention to what your body is doing is thought to lead to inaccuracies, blunders, and sometimes even utter paralysis. Here I re-examine this view and argue that it lacks support when taken as a general thesis. Although bodily awareness may often interfere (...)
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  4. The body problem.Barbara Montero - 1999 - Noûs 33 (2):183-200.
  5.  20
    Chronica Hispana saeculi VIII et IX, cura et studio Juan Gil.Juan Antonio Cabrera Montero - 2020 - Augustinianum 60 (2):626-629.
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  6.  17
    Vita dei santi Paterno e Marcello.Juan Antonio Cabrera Montero - 2017 - Augustinianum 57 (1):281-282.
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  7. Gobierno abierto como oportunidad de cambio.Montero Caro & María Dolores - 2020 - Madrid: Dykinson.
  8. Ricoeurykant: Reconocimiento, síntesisy tiempo.Sebastian Alejandro Gonzalez Montero - 2008 - Universitas Philosophica 25 (50):63-94.
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  9.  34
    Ontología y física en la filosofía de Spinoza: un nuevo marco cosmológico para la Natura naturata.Daniel Álvarez Montero - 2017 - Endoxa 39:81.
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  10. Fernando Montero's linguistic phenomenology 473.Fernando Montero'S. - 2003 - In Anna-Teresa Tymieniecka, Phenomenology World-Wide. Kluwer Academic Publishers. pp. 473.
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  11.  81
    Making Room for a This-Worldly Physicalism.Barbara Gail Montero & Chris Brown - 2018 - Topoi 37 (3):523-532.
    Physicalism is thought to entail that mental properties supervene on microphysical properties, or in other words that all God had to do was to create the fundamental physical properties and the rest came along for free. In this paper, we question the all-god-had-to-do reflex.
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  12.  28
    (1 other version)Self-Criticism: A Measure of Uncompassionate Behaviors Toward the Self, Based on the Negative Components of the Self-Compassion Scale.Jesús Montero-Marín, Jorge Gaete, Marcelo Demarzo, Baltasar Rodero, Luiz C. Serrano Lopez & Javier García-Campayo - 2016 - Frontiers in Psychology 7.
  13.  15
    (1 other version)Tiempos de ira: violencia, guerra y alegrías humanas.Sebastián González Montero - 2018 - Pensamiento. Revista de Investigación E Información Filosófica 74 (280):487-507.
    Aquí nos dedicamos al problema central de pensar cuál sería el motivo de recuperar los vínculos sociales en escenarios de reconciliación, perdón y justicia. Vamos a tratar de mostrar que hacerle frente a la posibilidad de vivir juntos, con todo lo ocurrido en el pasado, es un asunto que compromete criterios de composición social y fuentes de confluencia local que necesitan ser caracterizados teóricamente. Así, pues, nos preguntamos de qué son capaces los sujetos cuando se unen, se organizan, piensan y (...)
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  14. Post-physicalism.Barbara Montero - 2001 - Journal of Consciousness Studies 8 (2):61-80.
    I am going to argue that it is time to come to terms with the difficulty of understanding what it means to be physical and start thinking about the mind-body problem from a new perspective. Instead of construing it as the problem of finding a place for mentality in a fundamentally physical world, we should think of it as the problem of finding a place for mentality in a fundamentally nonmental world, a world that is at its most fundamental level (...)
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  15.  68
    Thought in Action: Expertise and the Conscious Mind.Barbara Montero - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    How does thinking affect doing? There is a widely held view that thinking about what you are doing, as you are doing it, hinders performance. Once you have acquired the ability to putt a golf ball, play an arpeggio on the piano, or parallel-park, reflecting on your actions leads to inaccuracies, blunders, and sometimes even utter paralysis--that's what is widely believed. But is it true? After exploring some of the contemporary and historical manifestations of the idea, Barbara Gail Montero (...)
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  16.  32
    The Human Genome Project and the Right to Intellectual Property.Ascensión Cambrón - 2000 - Global Bioethics 13 (3-4):53-66.
    This work examines the scientific and social objectives of the Human Genome Project. Scientific ones are “to map the human genome” while social ones are “to improve the human health and welfare”. Ten years after this project has begun, their scientific aims are fullfilled, but their social ones are still pending. The reason for that is that both scientists and policy makers have forgotten something: the current configuration for the right to intellectual property—patents —grants to the discoverers of the human (...)
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  17.  4
    Contagion: A Cognitive View of the Immune System and its Implications for a Nomadic Ethics.Sebastián Alejandro González-Montero, Germán Ulises Bula Caraballo & María Clara Garavito - 2024 - Eidos: Revista de Filosofía de la Universidad Del Norte 42:116-144.
    ABSTRACT The modern obsession with safety (which ranges from extreme fear of germs to xenophobia) ends in isolation. In this paper, we explore what is behind of this concern with safety, the metaphors that surround it (which come from immunology), and a way to escape from fear using the Deleuzian idea of nomadic ethics as a point of departure. From a contemporary perspective of how immune systems work, we rethink the metaphors used to describe it: as far as new characterizations (...)
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  18. Algunas paradojas políticas del paradigma moderno: Ramón de la Sagra (1798-1871).Ascensión Cambrón Infante - 1991 - El Basilisco 9:56-65.
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  19.  22
    Sobre la división de la razón en Kant: la ruptura con el sistema de racionalidad absoluta.Daniel Labrador Montero - 2018 - Revista de Humanidades de Valparaíso 11:39-74.
    This article intends to show how the philosophy of Kant supposes a rupture with the doctrines based on a system of absolute rationality, where the most important element is the unity of reason. In this way, it will try to underline the main critiques of the Prussian philosopher to theories based on the unity of reason and direct access to reality, as well as exposing the Kantian proposal of a unitary formal rational structure, but with several irreconcilable uses.
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  20.  26
    (1 other version)The evolution of biology and the evolutionist biology: specie and finality.Daniel Labrador-Montero - 2019 - Humanities Journal of Valparaiso 14:395-426.
    Are species real categories or just conventions? Are species natural kinds? Are teleological statements a distinctive feature of biology? Can life sciences escape from teleology? These are common issues in philosophy of biology. This paper aims to show that in order to answer to each of these questions it is inevitable to take a position respecting the others. Therefore, there is a historical relation between the concept of species and teleological issues. In order to analyse such relation, I will take (...)
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  21.  21
    La Audiencia Nacional.Javier Puyol Montero - 2003 - Arbor 175 (691):1287-1293.
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  22. Practice makes perfect: the effect of dance training on the aesthetic judge.Barbara Montero - 2012 - Phenomenology and the Cognitive Sciences 11 (1):59-68.
    According to Hume, experience in observing art is one of the prerequisites for being an ideal art critic. But although Hume extols the value of observing art for the art critic, he says little about the value, for the art critic, of executing art. That is, he does not discuss whether ideal aesthetic judges should have practiced creating the form of art they are judging. In this paper, I address this issue. Contrary to some contemporary philosophers who claim that experience (...)
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  23. (1 other version)Physicalism in an infinitely decomposable world.Barbara Montero - 2006 - Erkentnis 64 (2):177-191.
    Might the world be structured, as Leibniz thought, so that every part of matter is divided ad infinitum? The Physicist David Bohm accepted infinitely decomposable matter, and even Steven Weinberg, a staunch supporter of the idea that science is converging on a final theory, admits the possibility of an endless chain of ever more fundamental theories. However, if there is no fundamental level, physicalism, thought of as the view that everything is determined by fundamental phenomena and that all fundamental phenomena (...)
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  24. A Russellian Response to the Structural Argument Against Physicalism.Barbara Montero - 2010 - Journal of Consciousness Studies 17 (3-4):70-83.
    According to David Chalmers , 'we have good reason to suppose that consciousness has a fundamental place in nature' . This, he thinks is because the world as revealed to us by fundamental physics is entirely structural -- it is a world not of things, but of relations -- yet relations can only account for more relations, and consciousness is not merely a relation . Call this the 'structural argument against physicalism.' I shall argue that there is a view about (...)
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  25. What does the conservation of energy have to do with physicalism?Barbara Montero - 2006 - Dialectica 60 (4):383-396.
    The conservation of energy law, a law of physics that states that the total energy of any closed system is always conserved, is a bedrock principle that has achieved both broad theoretical and experimental support. Yet if interactive dualism is correct, it is thought that the mind can affect physical objects in violation of the conservation of energy. Thus, some claim, the conservation of energy grounds an argument for physicalism. Although critics of the argument focus on the implausibility of causation (...)
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  26.  37
    Learning Words Via Reading: Contextual Diversity, Spacing, and Retrieval Effects in Adults.Ascensión Pagán & Kate Nation - 2019 - Cognitive Science 43 (1):e12705.
    We examined whether variations in contextual diversity, spacing, and retrieval practice influenced how well adults learned new words from reading experience. Eye movements were recorded as adults read novel words embedded in sentences. In the learning phase, unfamiliar words were presented either in the same sentence repeated four times (same context) or in four different sentences (diverse context). Spacing was manipulated by presenting the sentences under distributed or non‐distributed practice. After learning, half of the participants were asked to retrieve the (...)
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  27. Must Physicalism Imply the Supervenience of the Mental on the Physical?Barbara Gail Montero - 2013 - Journal of Philosophy 110 (2):93-110.
  28.  82
    Becoming, war machine and social movements. Considerations on the beginning of a new life.Sebastián Alejandro González Montero - 2012 - Universitas Philosophica 29 (58):67-108.
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  29. Pedro Jorge Frassati un modelo seductor para la juventud de hoy.Aristónico Montero - 2006 - Studium : revista de filosofía y teología 46 (3):351-441.
     
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  30. Ricoeur y Kant. Reconocimiento, síntesis y tiempo.Sebastián González Montero - 2008 - Universitas Philosophica 25 (50):63-94.
     
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  31. Arte y pluralismo: la estética de Nelson Goodman.E. Terrón Montero - 2003 - Laguna 12:175-194.
     
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  32.  82
    Irreverent Physicalism.Barbara Gail Montero - 2012 - Philosophical Topics 40 (2):91-102.
    Imagine that our world were such that the entities, properties, laws, and relations of fundamental physics did not determine what goes on at the mental level; imagine that duplicating our fundamental physics would fail to duplicate the pleasures, feelings of joy, and experiences of wonder that we know and love; in other words, imagine that the mental realm did not supervene on the physical realm. Would our world, then, be a world in which physicalism is false? A good number of (...)
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  33. Por qué una concepción restrictiva de la razón pública viola la neutralidad estatal: una crítica interna al liberalismo político.Julio Montero - 2009 - Isonomía. Revista de Teoría y Filosofía Del Derecho 30:101-116.
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  34.  22
    Por qué Una Concepción restrictiva de la razón pública Viola la neutralidad estatal.Julio C. Montero - 2009 - Isonomía. Revista de Teoría y Filosofía Del Derecho 30.
    La tesis central de este artículo es que la concepción de la razón pública propuesta por John Rawls, incluso en su versión “inclusiva”, es demasiado restrictiva y viola el principio liberal de legitimidad y la tesis de la neutralidad del estado, que constituyen elementos centrales de la teoría política de Rawls y del liberalismo político en general. Finalmente, se propone una concepción alternativa de la razón pública liberal, centrada únicamente en un deber básico de civilidad, el deber de reciprocidad, a (...)
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  35. Lineas fundamentales de la filosofía de John Dewey..Mendoza de Montero & AngéLica[From Old Catalog] - 1940 - Buenos Aires,:
     
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  36.  31
    (1 other version)En camino hacia el olvido: Vanitas als Erscheinungsweise der Kontingenz urbanen Lebens bei Javier Marías.Javier Gómez-Montero - 2018 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (2):269-288.
    Marías’ Romane setzen die kontingente Verfasstheit großstädtischen Lebens in Szene, indem sie das Zeitbewusstsein der Figuren in ein Spannungsverhältnis zur Unausweichlichkeit des – oft plötzlichen – Todes setzen, und dabei die Ambivalenz von Ordnung und Chaos, von Freiheit und Emanzipation in Indifferenz und Beliebigkeit überführen. Sie spiegeln heutige Formen ausgeprägter Individualität in der Großstadt, für die Vanitas zur Erscheinungsweise der als kontingent erfahrenen Selbst- und Welterfahrung wird. Der Roman Morgen in der Schlacht denk an mich thematisiert solche Ambivalenzen der Kontingenz (...)
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  37. Aproximación teórica, no dogmática, a los derechos genéticos.Ascensión Cambrón Infante - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández, Pensar en tiempos de oscuridad: homenaje al profesor Sergio Vences. A Coruña: Universidade da Coruña, Servizo de Publicacions.
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  38.  10
    Sobre la prescripción del estudio de las lenguas bíblicas en la exégesis católica: perspectivas teológicas de un iter magisterial.Roberto López Montero - 2020 - Salmanticensis 67 (1):97-139.
    El presente artículo pretende hacer un recorrido por las prescripciones sobre el estudio de las lenguas bíblicas en el magisterio pontificio. No solo desvela los lugares concretos en los que se hallan, sino que, sobre todo, explica el contexto teológico que justifica su prescripción. El análisis aporta perspectivas que hacen del conocimiento de estas lenguas un instrumento irrenunciable para el recto ejercicio de la exégesis católica. También se añade una serie de consecuencias a partir de las perspectivas extraídas.
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  39.  23
    Qualitative Memory: A Response to Commentators.B. G. Montero - 2020 - Journal of Consciousness Studies 27 (11-12):154-165.
    Do we remember what pain feels like? Investigations into this question have sometimes led to ambiguous or apparently contradictory results. Building on research on pain memory by Rohini Terry and colleagues, I argue that this lack of agreement may be due in part to the difficulty researchers face when trying to convey to their study’s participants the type of memory they are being tasked with recalling. To address this difficulty, I introduce the concept of ‘qualitative memory’, which, arguably, is the (...)
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  40. Physicalism could be true even if Mary learns something new.Barbara Montero - 2007 - Philosophical Quarterly 57 (227):176-189.
    Mary knows all there is to know about physics, chemistry and neurophysiology, yet has never experienced colour. Most philosophers think that if Mary learns something genuinely new upon seeing colour for the first time, then physicalism is false. I argue, however, that physicalism is consistent with Mary's acquisition of new information. Indeed, even if she has perfect powers of deduction, and higher-level physical facts are a priori deducible from lower-level ones, Mary may still lack concepts which are required in order (...)
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  41. ¿qué Criterio De Igualdad Requiere Una Democracia Deliberativa?Julio Montero - 2005 - Dianoia 50 (55):120-135.
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  42.  39
    Bibliografía de Fernando Montero Moliner.Fernando Montero Moliner - 1998 - Investigaciones Fenomenológicas 2:273.
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  43.  18
    La antropología teológica del Carmen Adversus Marcionem del Pseudo-Tertuliano.Roberto López Montero - 2013 - Salmanticensis 60 (2):257-303.
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  44.  18
    Pensamiento, idea e ideatum en la filosofía de Spinoza.Daniel Álvarez Montero - 2017 - Contrastes: Revista Internacional de Filosofía 22 (2).
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  45.  15
    Ética, naturaleza y pensamiento II. Ontología y neuroética a través de la filosofía de Spinoza.Daniel Álvarez Montero - 2018 - Laguna 42:47-58.
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  46.  43
    Giuliano di Toledo, Prognosticum futuri saeculi = Il preannuncio del mondo che verrà, introduzione, traduzione dal latino, commento teologico di Tommaso Stancati, OP.Juan Antonio Cabrera Montero - 2013 - Augustinianum 53 (2):549-551.
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  47.  54
    International Human Rights Obligations within the States System: The Avoidance Account.Julio Montero - 2017 - Journal of Political Philosophy 25 (4):19-39.
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  48.  42
    La dialéctica entre fuerza y debilidad en Dostoievski . La ideología como clave para la interpretación.David Montero Bosch - 2013 - Revista de Filosofía (Madrid) 38 (2):135-147.
    Critical studies of Dostoevsky’s work usually avoid relating it to ideology. This essay assumes that the confrontation between the author’s ideology and his literary work can provide some vital clues to understanding concepts shared by both fields. The categories of strength and weakness are analyzed as important nodes in the conceptual-imaginative net. This paper focuses on a critical period in Dostoevsky’s work, from 1860 to1864, because there is a general consensus that it was an essential time for the evolution towards (...)
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  49.  10
    Mundo y vida en la fenomenología de Husserl.Fernando Montero - 1994 - [València]: Universitat de València.
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  50.  6
    Relaciones entre las distintas Conferencias Episcopales.Antonio Montero & Lamberto de Echeverría - 1976 - Salmanticensis 23 (2):505-541.
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