Results for 'Arens Ed'

968 found
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  1. Arguments that aren't arguments.P. A. Minkus, J. A. Blair & R. H. Johnson - 1980 - Informal Logic: The First International Symposium, Ed. Ja Blair and Rh Johnson 69:76.
     
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  2.  37
    Salvaging Serviceability in Metaphysics.Robert William Fischer & Eric Gilbertson - 2014 - Southwest Philosophy Review 30 (1):105-115.
    We aren’t particularly sympathetic to modal realism (MR). Still, it isn’t clear to us that David Lewis argues for it in the wrong way. “The hypothesis is serviceable,” he says, “and that is a reason to think that it is true” (1986, p. 3). Let’s grant him the first claim: MR is serviceable, which is to say that it allows us “to reduce the diversity of notions we must accept as primitive, and thereby to improve the unity and economy of (...)
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  3.  41
    Wise therapy: philosophy for counsellors.Tim LeBon - 2001 - New York: Continuum.
    Independent on Sunday October 2nd One of the country's lead­ing philosophical counsellers, and chairman of the Society for Philosophy in Practice (SPP), Tim LeBon, said it typically took around six 50 ­minute sessions for a client to move from confusion to resolution. Mr LeBon, who has 'published a book on the subject, Wise Therapy, said philoso­phy was perfectly suited to this type of therapy, dealing as it does with timeless human issues such as love, purpose, happiness and emo­tional challenges. `Wise (...)
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  4. Agent-causal libertarianism, statistical neural laws and wild coincidences.Jason D. Runyan - 2018 - Synthese 195 (10):4563-4580.
    Agent-causal libertarians maintain we are irreducible agents who, by acting, settle matters that aren’t already settled. This implies that the neural matters underlying the exercise of our agency don’t conform to deterministic laws, but it does not appear to exclude the possibility that they conform to statistical laws. However, Pereboom (Noûs 29:21–45, 1995; Living without free will, Cambridge University Press, Cambridge, 2001; in: Nadelhoffer (ed) The future of punishment, Oxford University Press, New York, 2013) has argued that, if these neural (...)
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  5. Grounds for belief in God aside, does evil make atheism more reasonable than theism?Daniel Howard-Snyder & Michael Bergmann - 2003 - In Michael L. Peterson, Contemporary Debates in Philosophy of Religion. Hoboken: Blackwell. pp. 140--55.
    Preprinted in God and the Problem of Evil(Blackwell 2001), ed. William Rowe. Many people deny that evil makes belief in atheism more reasonable for us than belief in theism. After all, they say, the grounds for belief in God are much better than the evidence for atheism, including the evidence provided by evil. We will not join their ranks on this occasion. Rather, we wish to consider the proposition that, setting aside grounds for belief in God and relying only on (...)
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  6.  44
    Recovering Our Sense of Humor: New Directions in Feminist Humor Studies.Kathryn Kein - 2015 - Feminist Studies 41 (3):671-681.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 41, no. 3. © 2015 by Kathryn Kein 671 Kathryn Kein Recovering Our Sense of Humor: New Directions in Feminist Humor Studies At the 2014 annual meeting of the American Studies Association (ASA), the Humor Studies Caucus held a panel titled “Female Comedians and the Critical Power of Laughter.” After listening to presentations on Gilda Radner, Lily Tomlin, and Black women comedians’ 1960s comedy albums, one audience (...)
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  7.  42
    (1 other version)Condurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, and Psychology.John Z. Sadler - 1996 - Philosophy, Psychiatry, and Psychology 3 (4):309-311.
    In lieu of an abstract, here is a brief excerpt of the content:Concurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, and PsychologyArticlesAntonak, R. J., C. R. Fielder, and J. A. Mulick. 1993. A scale of attitudes toward the application of eugenics to the treatment of people with mental retardation. Journal of Intellect Disabilities Research 37:75–83.Arens, K. 1996. Commentary on “Lumps and bumps.” Philosophy, Psychiatry, & Psychology 3:15–16.Bavidge, M. 1996. Commentary on “Minds, memes, and multiples.” Philosophy, (...)
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  8. From Kristeva to Deleuze : The encyclopedists and the philosophical imaginary.Katherine Arens - 2005 - In Stephen H. Daniel, Current continental theory and modern philosophy. Evanston, Ill.: Northwestern University Press.
  9. Morisco books an D middle eastern scholars.Mercedes Garcia-Arenal & Fernando Rodriguez Mediano - 2010 - Al-Qantara 31 (2):611 - 646.
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  10. Últimos estudios sobre moriscos: estado de la cuestión.Mercedes García-Arenal - 1983 - Al-Qantara 4 (1):101-114.
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  11. Documentos árabes de Tudela y Tarazona.Mercedes García-Arenal - 1982 - Al-Qantara 3 (1):27-72.
     
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  12. El descubrimiento judío del Islam.Mercedes García-Arenal - 2000 - Al-Qantara 21 (1):241-245.
     
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  13.  45
    Aristotle's theory of language and its tradition: texts from 500 to 1750.Hans Arens (ed.) - 1984 - Philadelphia: John Benjamins.
    PREFACE It is a very small particle of the philosophic and scientific cosmos that bears Aristotle's name, in fact, it is little more than one page of the ...
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  14.  6
    L'anthropologie de Marcel Gauchet: analyse et débats: colloque des 14 et 15 octobre 2011 au Collège des Bernardins.Jacques Arènes - 2012 - [Paris]: Collège des Bernardins.
  15.  11
    Teorías de las relaciones internacionales.Celestino del Arenal & José Antonio Sanahuja (eds.) - 2015 - Madrid: Tecnos.
    En un periodo de profundos cambios en el sistema internacional, es aún más necesario contar con los marcos de análisis e interpretación adecuados para una comprensión adecuada de su alcance y significado. Esta obra pretende ofrecer una aproximación asequible, pero a la vez exigente y rigurosa, a las principales corrientes y debates teóricos de la disciplina de las Relaciones Internacionales, incluyendo tanto las teorías tradicionales, que siguen ejerciendo una notable influencia, como las aproximaciones más críticas y novedosas que han centrado (...)
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  16.  15
    Women in the Oaxaca teachers' strike and citizens' uprising.Electa Arenal - 2007 - Feminist Studies 33 (1):107-117.
  17.  8
    From doubt to unbelief: forms of scepticism in the Iberian world.Mercedes García-Arenal & Stefania Pastore (eds.) - 2019 - Cambridge: Legenda, Modern Humanities Research Association.
    This volume delves into the question of how, in an Iberian world apparently far removed from the battlegrounds of modernity and secularisation, doubt and unbelief found fertile soil, stimulated by social and religious developments. Adopting a multidisciplinary perspective, the contributors show how the crisis of identity produced by forced mass conversion touched off inner crises about the nature of Truth. By tracing the path from medieval Spain to the Spanish Inquisition, and from the great literary and artistic works of the (...)
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  18. (1 other version)El problema morisco.M. García Arenal - forthcoming - Al-Qantara, Xiii.
     
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  19. Algunos manuscritos de fiqh andalusíes y norteafricanos pertenecientes a la Real Biblioteca del Escorial.Mercedes García-Arenal - 1980 - Al-Qantara 1 (1):9-26.
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  20. En Marruecos: árabes, beréberes y hombres de religión.Mercedes García-Arenal - 1990 - Al-Qantara 11 (2):489-508.
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  21. La práctica del precepto de al-amr bi-l-ma'ruf wal-nahy 'an al-munkar en la hagiografía magrebí.Mercedes García-Arenal - 1992 - Al-Qantara 13 (1):147-170.
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  22. The lead tablets from the Sacromonte (I)-Introduction.M. Garcia Arenal - 2002 - Al-Qantara 23 (2):342-345.
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  23.  7
    Carta sobre lo espiritual.Nuño Arenal - 1989 - Madrid: Ediciones H-F.
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  24. Las características de la sociedad islámica en el Magreb.Mercedes García-Arenal - 2001 - Al-Qantara 22 (1):225-238.
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  25. Minorías de la Península Ibérica.Mercedes García-Arenal & Ana Echevarría Arsuaga - 2000 - Al-Qantara 21 (1):246-258.
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  26. Mudéjares y moriscos en el Reino de Granada y en Murcia.Mercedes García-Arenal - 1994 - Al-Qantara 15 (1):257-260.
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  27. Nota a las traducciones manuscritas de F. Ximenez en la Real Academia de la Historia.Mercedes García-Arenal - 1985 - Al-Qantara 6 (1):525-534.
     
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  28. Textos españoles sobre Marruecos en el siglo XVI: Fr. Juan Bautista y su Chrónica de Muley Abdelmelech.Mercedes García-Arenal - 1981 - Al-Qantara 2 (1):167-192.
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  29.  33
    Commentary on "Lumps and Bumps".Katherine Arens - 1996 - Philosophy, Psychiatry, and Psychology 3 (1):15-16.
    In lieu of an abstract, here is a brief excerpt of the content:Commentary on “Lumps and Bumps”Katherine Arens (bio)“Lumps and Bumps” offers a fresh look at nosological classifications in terms of their genesis in eighteenth-century philosophy by acknowledging the proximity of philosophy to the sciences of the mind in the eighteenth and nineteenth centuries, especially in Germany. Today, strict borders are drawn between these fields by mainstream practitioners, but work like Radden’s makes a strong case for acknowledging not only (...)
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  30.  60
    Wilhelm Griesinger: Psychiatry between Philosophy and Praxis.Katherine Arens - 1996 - Philosophy, Psychiatry, and Psychology 3 (3):147-163.
    In lieu of an abstract, here is a brief excerpt of the content:Wilhelm Griesinger: Psychiatry between Philosophy and PraxisKatherine Arens (bio)AbstractThis essay discusses Wilhelm Griesinger’s seminal work on mental illness, Mental Pathology and Therapeutics (1867, trans. 1882), in the context of transcendental idealism, as an outgrowth of the work of Kant, Herbart, and Hegel. Griesinger drew on an adaptation of Hegel’s dialectical model of history and science to offer both a new way to interpret mental illness as a product (...)
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  31. The Logic of Pragmatic Thinking--From Peirce to Habermas.Edmund ARENS - 1994
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  32.  36
    Los libros de los moriscos y los eruditos orientales.Mercedes García-Arenal & Fernando Rodríguez Mediano - 2010 - Al-Qantara 31 (2):611-646.
    Pretendemos, en este trabajo, mostrar cómo la erudición orientalista de árabes cristianos venidos a España desde Oriente (a través de Italia) se aproximó a la literatura de los moriscos, cómo la entendió y para qué la utilizó. Mostramos que estos eruditos, de entre los que elegimos los casos de Marcos Dobelio y Miguel Casiri, no pudieron realizar su trabajo orientalista, que se basa en una fuerte vinculación con los manuscritos árabes de la Biblioteca de El Escorial, sin evitar el problema (...)
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  33. The Paris lectures.Ed Husserl & Peter Koestenbaum - 1964 - Revue Philosophique de la France Et de l'Etranger 156:512-513.
     
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  34.  11
    Badiou: A Philosophy of the New.Ed Pluth - 2010 - Malden, MA: Polity.
    Alain Badiou is one of the leading philosophers in the world today. His ground-breaking philosophy is based on a creative reading of set theory, offering a new understanding of what it means to be human by promoting an 'intelligence of change'. Badiou's philosophical system makes our capacity for revolution and novelty central to who we are, and develops an ethical position that aims to make us less anxious about this very capacity. This book presents a comprehensive and engaging account of (...)
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  35.  16
    Selected Writings on Aesthetics.K. Arens - 2007 - British Journal of Aesthetics 47 (3):324-326.
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  36.  42
    Diego de Urrea y algún traductor más: en torno a las versiones de los "plomos".Mercedes García-Arenal & Fernando Rodríguez Mediano - 2002 - Al-Qantara 23 (2):499-516.
    En este artículo tratamos da reconstruir la vida de Diego de Urrea, uno de los traductores e intérpretes más importantes de finales del s. XVI y principios del XVII en España. Sus actividades como catedrático en Alcalá de Henares, traductor de los Plomos del Sacromonte, catalogador de los manuscritos árabes de El Escorial, negociador intermediario y espía en asuntos marroquíes, hacen de él una figura paradigmática de lo que significó en su época el conocimiento y la utilización del árabe, como (...)
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  37.  26
    A catholic muslim prophet Agustín de ribera,“the boy who saw angels”.Mercedes García-Arenal - 2012 - Common Knowledge 18 (2):267-291.
    This contribution to a symposium “on the consequence of blur” deals with the case of Agustín de Ribera and his followers in sixteenth-century Castile. Inquisition trial records report the appearance, around 1535 among the Moriscos (Catholic converts of Muslim origin) in Toledo, of a boy who had ecstasies and visions in which he traveled to the Hereafter and received revelations. Though considered by his followers and also by the Inquisition a prophet of Muhammad, Agustin and his visions appear to have (...)
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  38.  15
    El entorno de los plomos: historiografía y linaje.Mercedes García-Arenal - 2003 - Al-Qantara 24 (2):295-325.
    Este artículo intenta aportar nuevas ideas acerca de la autoría de los Plomos del Sacromonte y de sus objetivos poniéndolos, por un lado, en el contexto político de los años en los que fueron realizados y por otro en conexión con la historiografía y la escritura genealógica que se producen en ese mismo período. Propone que los Plomos, una fabricación morisca, se insertan en esa producción escrita, que tiene un cariz polémico al que intenta dar respuesta por medio de ennoblecer (...)
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  39. Los andalusíes en el ejercito sa'dí: un intento de golpe de estado contra Ahmad al-Mansûr al-Dahabí (1578).Mercedes García-Arenal - 1984 - Al-Qantara 5 (1):169-202.
     
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  40. Los moros en las Cantigas de Alafonso X el Sabio.Mercedes Garcí-Arenal - 1985 - Al-Qantara 6 (1):133-152.
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  41.  14
    Presentación.Mercedes García-Arenal - 2002 - Al-Qantara 23 (2):343-346.
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  42.  25
    Pouvoir sacré et mahdisme: Ahmad al-Manṣūr al-Dhahabī.Mercedes García-Arenal - 1996 - Al-Qantara 17 (2):453-472.
    Este artículo examina la propaganda establecida por Aḥmad al-Manṣūr al-Ḏahabī tanto en su correspondencia, como a través del ceremonial de la corte y de los cronistas, apologistas oficiales del sultán, propaganda que sacraliza extraordinariamente su figura y que roza en todo momento la pretensión mahdista, unida a la pretensión califal. Esta propaganda se realiza en el contexto de rivalidad con los Otomanos y en torno a la conquista del Sudán, conquista profundamente contestada por los ulemas marroquíes. La conclusión del artículo (...)
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  43. Sobre la historia sagrada del norte de África.Mercedes García-Arenal - 2001 - Al-Qantara 22 (2):489-496.
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  44.  10
    “The Law of Abraham the Catholic”: Juan Gabriel as Qur’ān Translator for Martín de Figuerola and Egidio da Viterbo.Mercedes García-Arenal & Katarzyna K. Starczewska - 2014 - Al-Qantara 35 (2):409-459.
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  45. Un nuevo documento árabe de Tudela, año de 1509.Mercedes García-Arenal - 1984 - Al-Qantara 5 (1):455-462.
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  46.  34
    Penser l'éthique de la famille et l'éthique du lien dans le contexte d'une culture moins soutenante.Jacques Arènes - 2013 - Dialogue: Families & Couples 199 (1):107-117.
    Cet article explore les fondements contemporains d’une éthique du lien familial, et plus largement du lien humain, dans la perspective d’une réflexion pluridisciplinaire. Il commente les questions posées par la montée en puissance des éthiques du care et par la fragilisation du lien dans la culture occidentale. Est explorée notamment la difficulté posée par le défaut d’étayage et de « portance » du monde adulte, renvoyant les adolescents à négocier dans une forme de solitude des rites initiatiques qui prennent une (...)
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  47.  11
    Aramaeans in Ancient Syria. Edited by Herbert Niehr.Aren M. Maeir - 2021 - Journal of the American Oriental Society 136 (1).
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  48.  36
    Dead Man Walking : On the Cinematic Treatment Of Licensed Public Killing.Edmund Arens - 1998 - Contagion: Journal of Violence, Mimesis, and Culture 5 (1):14-29.
    In lieu of an abstract, here is a brief excerpt of the content:DEAD MAN WALKING: ON THE CINEMATIC TREATMENT OF LICENSED PUBLIC KILLING Edmund Arens University ofLucerne I regret that so many people do not understand, but I know that they have not watched the state imitate the violence they so abhor. (Sister Helen Prejean) ~T\eadMan Walking, thehighlyacclaimed second film directed by Tim -Z-^Robbins, seems appropriate for discussion in the symposium's context oíFilm andModernity: Violence, Sacrifice andReligion. This film on (...)
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  49. La Philosophie des Grecs. Première partie, tome deuxième.Ed Zeller & Emile Boutroux - 1883 - Revue Philosophique de la France Et de l'Etranger 16:108-111.
     
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  50. The Logic of Pragmatic Thinking.Edmund Arens & David Schmith - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (4):562-562.
     
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