Results for 'Aranya Chaowalit'

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  1. Moral Competence in Nursing Practice.Pantip Jormsri, Wipada Kunaviktikul, Shaké Ketefian & Aranya Chaowalit - 2005 - Nursing Ethics 12 (6):582-594.
    This article presents the derivation of moral competence in nursing practice by identifying its attributes founded on Thai culture. In this process moral competence is formed and based on the Thai nursing value system, including personal, social and professional values. It is then defined and its three dimensions (moral perception, judgment and behavior) are also identified. Additionally, eight attributes as indicators of moral competence are identified and selected from three basic values. The eight attributes are loving kindness, compassion, sympathetic joy, (...)
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    Yoga philosophy of Patañjali: containing his Yoga aphorisms with commentary of Vyāsa in original Sanskrit, with annotations and allied topics, illustrating the theory and practice of Sāṃkhya-Yoga, with Bhāsvatī.Swami Hariharānanda Āraṇya, Patañjali & Paresh Nath Mukherji - 2000 - Calcutta: University of Calcutta. Edited by Hariharānanda Āraṇya & Paresh Nath Mukherji.
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    Yoga philosophy of Patañjali: containing his yoga aphorisms, with commentary of Vyāsa in original Sanskrit and annotations thereon, with copious hints on the practice of yoga. Patañjali & Swami Hariharānanda Āraṇya - 1981 - [Calcutta]: University of Calcutta. Edited by Vyāsa, Hariharānanda Āraṇya & Paresh Nath Mukerji.
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  4. Yogic Mindfulness: Hariharānanda Āraṇya’s Quasi-Buddhistic Interpretation of Smṛti in Patañjali’s Yogasūtra I.20.Ayon Maharaj - 2013 - Journal of Indian Philosophy 41 (1):57-78.
    This paper examines Swami Hariharānanda Āraṇya’s unique interpretation of smṛti as “mindfulness” (samanaskatā) in Patañjali’s Yogasūtra I.20. Focusing on his extended commentary on Yogasūtra I.20 in his Bengali magnum opus, the Pātañjaljogdarśan (1911), I argue that his interpretation of smṛti is quasi-Buddhistic. On the one hand, Hariharānanda’s conception of smṛti as mindfulness resonates strongly with some of the views on smṛti advanced in classic Buddhist texts such as the Satipaṭṭhānasutta and Buddaghośa’s Papañcasūdanī. On the other hand, he also builds into (...)
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    Yoga in Modern Hinduism: Hariharānanda Āraṇya and Sāṃkhyayoga.Knut A. Jacobsen - 2017 - New York: Routledge.
    The book analyses the yoga teaching of Hariharānanda Āraṇya (1869-1947) and the Kāpil Maṭh tradition, its origin, history and contemporary manifestations, and this tradition's connection to the expansion of yoga and the Yogasūtra in modern Hinduism.
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  6. The Sāṃkhya Sūtras of Pañcaśikha and the Sāṃkhyatattvāloka; Svāmī Hariharanānda Āraṇya.Jajneswar Ghosh - 1981 - International Journal for Philosophy of Religion 12 (2):125-125.
     
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  7. Jajneswar Ghosh, "The Samkhya Sutras of Pañcasikha and the Samkhyatattvaloka; Svamí Hariharananda Aranya".Bimal Krishna Matilal - 1981 - International Journal for Philosophy of Religion 12 (2):125.
     
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    Yoga in modern Hinduism: Hariharānanda Āraṇya and Sāṃkhyayoga.Knut A. Jacobsen - 2018 - New York: Routledge, Taylor & Francis Group.
    The book analyses the yoga teaching of Hariharānanda Āraṇya (1869-1947) and the Kāpil Maṭh tradition, its origin, history and contemporary manifestations, and this tradition's connection to the expansion of yoga and the Yogasūtra in modern Hinduism.
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  9. Sāṁkhya across the millenniums.Hariharānanda Āraṇya - 2005 - Madhupur: Kapil Math. Edited by Kapila, Hariharānanda Āraṇya & Pañcaśikha.
    Critical interpretation of Sankhya philosophy based on Sankhyasutra of Kapil, Sāṅkhyatattvāloka of Hariharananda Aranya and Sāṅkhyasūtra of Pancasikha; includes Sanskrit text with English translation.
     
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  10. Annotated Select Secondary Sources’ Bibliography for those beginning Research into the Yoga Sutras.Subhasis Chattopadhyay - 2023 - Esamskriti.
    This annotated bibliography is meant for those who are studying Samkhya and Yoga.
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  11. Reading Slant During Covid-19: A Contrarian List.Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (6):491-494.
    Today's academia is obsessed about writing and speaking gobbledygook. At least most of the time. It has little time in sitting still and actually reading fiction, poetry and say, Wittgenstein. One pretends to say fancy things about these authors but one does not actually read books anymore. COVID 19 Lockdown prompted this author to answer queries from students and peers about a reading list. So prepare a wide ranging list he did which covers everything from the version of Mahabharata one (...)
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