Results for 'Anti-Oedipus'

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  1.  18
    Anti-Oedipus: Capitalism and Schizophrenia.Gilles Deleuze & Félix Guattari - 1977 - Univ of Minnesota Press.
  2.  36
    Is Anti-Oedipus Really a Critique of Psychoanalysis?Axel Cherniavsky - 2021 - Comparative and Continental Philosophy 13 (2):125-141.
    ABSTRACT“: We cannot say psychoanalysts are very jolly people; see the dead look they have, their stiff necks.” In 1972, the tone Gilles Deleuze and Félix Guattari used in Anti-Oedipus caused an immediate public reaction: it was regarded as the mark of a fatal critique of psychoanalysis. However, critique, in philosophy, is used in certain technical and precise senses. We will try to demonstrate that, technically, Anti-Oedipus is a delimitation of a Kantian sort, an evaluation of (...)
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  3. Anti-Oedipus.Gilles Deleuze & Felix Guattari - 1972 - Minnesota University Press.
    A critical examination of the figure of Oedipus in psychoanalysis and Western culture as it relates to the history of society and capitalism.
     
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  4.  37
    Anti-Oedipus in the Anthropocene: Education and the deterritorializing machine.David R. Cole - 2024 - Educational Philosophy and Theory 56 (3):285-297.
    The Deleuze/Guattari text Anti-Oedipus burst onto the intellectual scene in 1972 as a radical new means to reconceptualise capitalism and its effects. At the heart of Anti-Oedipus and its analysis of capitalism is the concept of deterritorialization, and how it evacuates identities, culture, values, and, indeed, coherent thought itself, and it makes them susceptible to the equations and dynamics of capital flows. Anti-Oedipus presents the mechanisms with respect to how deterritorialization interacts with and to (...)
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  5.  12
    From Anti-Oedipus to Anti-Narcissus.Aline Sanches - 2024 - Critical Hermeneutics 8 (2).
    According to Deleuze and Guattari ([1972] 2009), the Oedipus complex is a historically produced social symptom that captures desire in neurotic and familial, capitalist, and Christian forms. From this perspective, narcissism is not a primordial condition, which precedes the Oedipus complex phase, but is its consequence and effect, reversing the logic of human development postulated by Psychoanalysis. The aim here is to carry on with Deleuze and Guattari’s criticisms of Psychoanalysis, approaching narcissism as a phenomenon manufactured by this (...)
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  6.  56
    Anti-Oedipus: The Ethics of Performance and Misrecognition in Matsumoto Toshio’s Funeral Parade of Roses.James Phillips - 2016 - Substance 45 (3):33-48.
    A story goes that the king of Scythia had a highly-bred mare, and that all her foals were splendid; that wishing to mate the best of the young males with the mother, he had him brought to the stall for the purpose; that the young horse declined; that, after the mother’s head had been concealed in a wrapper he, in ignorance, had intercourse; and that, when immediately afterwards the wrapper was removed and the head of the mare was rendered visible, (...)
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  7.  39
    Anti-Oedipus confronts a familiar people: On the plasticity of the celibate machine.Virgilio A. Rivas - 2024 - Educational Philosophy and Theory 56 (3):206-217.
    In Anti-Oedipus, Deleuze and Guattari saw the difficulty of disentangling the question of Spinoza and, later, of Reich from the very limit of a system of representation by which they mean Oedipus. As A Thousand Plateaus would emphasize later, this limit brings out the question of the desire for democracy (‘democracies are majorities’). It desires Oedipus. In What Is Philosophy?, the limit question (Oedipus) gave way to the concept of a people to come. Fifty years (...)
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  8.  43
    Anti-Oedipus: A Practical Metaphysics?David Scott - 2009 - The European Legacy 14 (4):463-466.
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  9. (1 other version)The Marx of Anti-Oedipus.Aidan Tynan - 2009 - Deleuze and Guatarri Studies 3 (Suppl):28-52.
    The meeting of Deleuze and Guattari in 1969 is generally used to explain how the former's thought became politicised under the influence of the latter. This narrative, however useful it might be in explaining Deleuze's move away from the domain of academic philosophy following the upheavals of May 1968, has had the effect of de-emphasising the conceptual development which occurred between Difference and Repetition and Anti-Oedipus. Worst of all, it has had the effect of reducing the role of (...)
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  10.  7
    Anti-Oedipus: Capitalism and Schizophrenia Volume One.Gilles Deleuze & Félix Guattari - 2000 - University of Minnesota Press.
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  11.  39
    (1 other version)Anti-Oedipus: Capitalism and Schizophrenia.T. A. Kupers - 1978 - Télos 1978 (37):242-248.
  12.  32
    Spinoza, Marx and Anti-Oedipus: A Labour Theory of Repression.Kevin K. Thomas - 2024 - Deleuze and Guattari Studies 18 (2):177-200.
    This paper contemplates repression as a factor of production in Anti-Oedipus. Repression is part of the division of labour which defines the composition of the labour–capital relation, what Deleuze and Guattari conceive of as a differential relation. In interpreting Deleuze and Guattari’s concepts of repression, commentaries have elaborated on the influences of Marx’s theories of reification and of the state. However, the influence of Marx’s theory of division of labour in capitalism has not been fully examined. This theory, (...)
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  13.  15
    Capitalism and Ontology in Anti-Oedipus: A Marxist Critique.Vera Cotrim - 2021 - Revista de Filosofia Moderna E Contemporânea 9 (3):129-158.
    This article seeks to expose some of the themes addressed in Deleuze and Guattari’s Anti-Oedipus, especially those in which the authors use Marx’s work as a starting point for their own theses. I first present the thesis of history as mere contingency, defended by the authors from a new examination of the transition from feudalism to capitalism. I show how the authors choose some fragments of Marx’s work to support an anti-dialectical thesis, contrary to Marx’s, although they (...)
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  14.  94
    Capitalism, psychiatry, and schizophrenia: a critical introduction to Deleuze and Guattari’s Anti‐Oedipus.Marc Roberts - 2007 - Nursing Philosophy 8 (2):114-127.
    Published in 1972, AntiOedipus was the first of a number of collaborative works between the French philosopher, Gilles Deleuze, and the French psychoanalyst and political activist, Felix Guattari. As the first of a two‐volume body of work that bears the subtitle, Capitalism and Schizophrenia, AntiOedipus is, to say the least, an unconventional work that should be understood, in part, as a product of its time – created as it was among the political and revolutionary fervour engendered (...)
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  15.  51
    Universal History and Immanent Critique in Anti-Oedipus.Duy Lap Nguyen - 2020 - Philosophy Today 64 (1):51-76.
    This essay considers Deleuze and Guattari’s paradoxical claim that Marx’s critique of political economy implies as a universal history derived from the singular features of capitalism. In this critique, capitalism is defined by the commodity form, as a relationship of economic equivalence that replaces the bonds of dependence underlying other social formations. By negating relations of kinship and caste, capitalism reveals, a contrario, the universal foundation of other societies. As the “negative of all social formations,” capitalism conditions a universal history, (...)
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  16.  34
    G. Deleuze & F. Guattari, Anti-Oedipus: Kapitalisme en schizofrenie 1 (Kampen: Klement/Pelckmans, 2010).Jens De Vleminck - 2012 - Tijdschrift Voor Filosofie 74 (1):158-159.
  17.  86
    Deterritorializing "Deterritorialization": From the "Anti-Oedipus" to "A Thousand Plateaus".Eugene W. Holland - 1991 - Substance 20 (3):55.
  18.  30
    Introduction to the special issue on Anti-Oedipus at 50.Joff P. N. Bradley & Emile Bojesen - 2024 - Educational Philosophy and Theory 56 (3):201-205.
    The 50th anniversary of the publication of Anti-Oedipus in 1972, just a few years after the events in May-June 1968 in Paris, affords us the opportunity to reflect on the very simple question, what...
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  19.  64
    Deleuze, Marx and Non-human Sex: An Immanent Ontology Shared between Anti-Oedipus and Manuscripts from 1844.Jae-Yin Kim - forthcoming - Theory and Event 16 (3).
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  20. Desiring-production and spirit: on anti-Oedipus and German idealism.John Russon - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin, Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  21.  18
    Anatomies of desire: Education and human exceptionalism after Anti-Oedipus.Helena Pedersen - 2024 - Educational Philosophy and Theory 56 (3):252-261.
    Animals are at work everywhere in education, yet existing nowhere: Education doesn’t know them beyond their instrumental use value; as animals-for-us (Pedersen, 2019a, p. 7; Wallin, 2014, p. 149; c...
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  22.  10
    Typology of Oedipus - Centerung on Anti-Oedipus. 성기현 - 2021 - Phenomenology and Contemporary Philosoph 88:155-184.
    오늘날 정신분석의 이론과 개념은 인문·사회과학의 제 영역을 넘어 우리의 일상적 사유에까지 크게 영향을 미치고 있다. 그중 오이디푸스 콤플렉스는 무의식이 형성되는 과정을 가부장적 가족 모델 속에서 해명하려는 시도로서, 정신분석가들에 의해 흔히 무의식의 보편적 구조로 제시된다. 이에 맞서, 들뢰즈와 과타리는 오이디푸스를 유형학적으로 탐구하는데, 이는 사회체의 세 유형(미개, 야만, 문명)에 상응하는 오이디푸스의 세 유형을 제시하는 방식으로 진행된다. 이를 통해, 그들은 정신분석에서 말하는 오이디푸스 콤플렉스가 문명 사회체에만 유효한 것임을 밝히는 한편, 그것이 이 사회체의 재생산 구조에 기여하고 있음을 고발한다. 더 나아가, 그들은 무의식에 대한 대안적 (...)
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  23.  16
    A Study of Deleuze"s Concept of ‘The Body Without Organs’ - Focusing on The Logic of Sense and Anti-Oedipus -. 진기행 - 2023 - Journal of Korean Philosophical Society 165:261-303.
    흔히 들뢰즈 철학의 변화 혹은 전회과정을 논할 때에, 1969년과 1972년 사이에 발생한 중요한 사건, 즉 펠릭스 가타리와의 만남을 기점으로 전기와 후기로 나누고 있다. 가타리를 만나기 전에 들뢰즈는 1952년 흄에 관한 첫 저서 이후 계속해 온 서양철학사에 대한 비판적·창조적 독해의 성과를 집대성하여 1968년에 『차이와 반복』을, 다음 해인 1969년에는 들뢰즈 철학의 체계화를 처음으로 시도한 것으로 평가되고 있는 『의미의 논리』를 출간하였는데, 여기까지가 전기(前期)에 해당한다. 그리고 1969년에는 당시 정신분석에 관한 연구를 하고 있던 가타리를 만나 공통작업을 개시하였다. 그로부터 3년 뒤인 1972년에 발표된 것이 바로 그들의 (...)
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  24. From the Surface to the Depths: On the Transition from Logic of Sense to Anti-Oedipus.Daniel Smith - 2006 - Symposium 10 (1):135-153.
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  25.  70
    Capitalism, psychiatry, and schizophrenia: A critical introduction to Deleuze and Guattari's anti-oedipus. Phd - 2007 - Nursing Philosophy 8 (2):114–127.
  26.  15
    2. Anti-Humanists at Colonus: The Oedipus Myth in Wyndham Lewis and T.S. Eliot.Bradley W. Buchanan - 2010 - In Oedipus Against Freud: Myth and the End(s) of Humanism in 20th Century British Lit. University of Toronto Press. pp. 49-70.
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  27. Review of Félix Guattari, The Anti-Oedipus Papers. [REVIEW]Daniel W. Smith - 2006 - Radical Philosophy 140:35-39.
  28.  28
    1. Oedipus Against Freud: The Origins of D.H. Lawrence’s Anti-Humanism.Bradley W. Buchanan - 2010 - In Oedipus Against Freud: Myth and the End(s) of Humanism in 20th Century British Lit. University of Toronto Press. pp. 21-48.
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  29.  83
    Anti-Christ : Tragedy, Farce or Game?Jan Simons - 2015 - Film-Philosophy 19 (1):1-15.
    Lars von Trier's movies can be seen as a series of iterations in an infinitely repeated prisoner's dilemma. After testing the logic of this game, at the core of which is the dilemma of cooperation or conflict, at the middle level at which an individual confronts a community up till Dogville, he has transposed the game to the level of social systems in Manderlay and the level of the minimal social unit, the couple in Anti-Christ. The story is the (...)
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  30.  50
    The Anti-ŒDipus Papers.Stéphane Nadaud & Kélina Gotman (eds.) - 2006 - Semiotext(E).
    "The unconscious is not a theatre, but a factory," wrote Gilles Deleuze and Félix Guattari in Anti-Oedipus, instigating one of the most daring intellectual adventures of the last half-century. Together, the well-known philosopher and the activist-psychiatrist were updating both psychoanalysis and Marxism in light of a more radical and "constructivist" vision of capitalism: "Capitalism is the exterior limit of all societies because it has no exterior limit itself. It works well as long as it keeps breaking down."Few people (...)
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  31.  34
    The Anti-ŒDipus Papers.Felix Guattari - 2006 - Semiotext(E).
    Notes and journal entries document Guattari and Deleuze's collaboration on their 1972 book Anti-Oedipus. "The unconscious is not a theatre, but a factory," wrote Gilles Deleuze and Félix Guattari in Anti-Oedipus, instigating one of the most daring intellectual adventures of the last half-century. Together, the well-known philosopher and the activist-psychiatrist were updating both psychoanalysis and Marxism in light of a more radical and "constructivist" vision of capitalism: "Capitalism is the exterior limit of all societies because it (...)
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  32.  9
    Cohle and Oedipus.Daniel Tutt - 2017 - In Tom Sparrow & Jacob Graham, True Detective and Philosophy. New York: Wiley. pp. 169–176.
    Cohle is at ease with his lack, and his ease enables him to remain fixated on the desire of the other. This is precisely what makes Cohle the better detective, indeed the True Detective. It is because Cohle himself is unable to experience guilt— the true sign of any noir hero. Gilles Deleuze argues that the core structure of the detective's search for truth follows an Oedipal trajectory. Sophocles' classic myth of Oedipus presents the basic structure of the detective (...)
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  33.  7
    Anti-Electra: the radical totem of the girl.Elisabeth von Samsonow - 2019 - Minneapolis: University of Minnesota Press.
    A close examination of the relationship between media, art, and the "Electra complex" The feminist counterpart to Deleuze and Guattari's Anti-Oedipus, Anti-Electra is a philosophy of "the girl" as a model of contemporary transgressive subjectivity. Elisabeth von Samsonow asserts that focusing on the girl's escape from the Oedipus complex leads to a fundamental shift in our most common views on media and art. Presenting an interpretation of contemporary technics, Anti-Electra argues that technology today encompasses Electra's (...)
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  34.  19
    El anti-Edipo como un disco, una película, un programa de TV.Guadalupe Lucero - 2022 - Hybris, Revista de Filosofí­A 13:59-75.
    El presente trabajo se propone plegar parte del aparato conceptual de El anti-Edipo en torno a tres instancias: el sonido registrado y reproducido, el dispositivo cinematográfico, la televisión como medio para yoes con cámaras. La lista busca traducir una recomendación deleuziana: “Una buena manera de leer, hoy en día, sería tratar un libro de la misma manera en que se escucha un disco, que se ve una película o un programa de televisión, de la misma manera que se acoge (...)
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  35.  92
    Conceptualizaciones sobre el estado en el anti-edipo: Capitalismo Y esquizofrenia.María Pagotto - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:85-103.
    Este artículo analiza los aspectos centrales de la concepción del Estado en El Anti-Edipo. Capitalismo y esquizofrenia, en particular los desarrollos ofrecidos en el capítulo tercero: "Salvajes, Bárbaros, Civilizados". La innovadora figura del Estado surge de un juego polifónico, abigarrado, discontinuo y elíptico con Karl Marx a partir de la noción de Modo de producción asiático; con Friedrich Nietzsche considerando la noción de origen y domesticación; y con Sigmund Freud siguiendo la noción de latencia. Los rasgos centrales para su (...)
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  36. “A schizophrenic out for a walk‘.Andrea Hurst - 2015 - Tijdschrift Voor Filosofie 77 (1):109-131.
    For addressing the problem of negotiating social orders in a way that protects one’s humanity, I have considered Deleuze and Guattari’s intriguing claim in Anti-Oedipus that “a schizophrenic out for a walk is a better model than a neurotic lying on the analyst’s couch‘. I outlined the associated principles of schizoid living developed in Anti-Oedipus via a critique that reverses the value of two Freudian concepts, namely, ”neurosis’ and ”psychosis’. I then cited some of the book’s (...)
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  37.  37
    De la réciprocité des échanges aux dettes d'alliance : L'Anti-Œdipe et l'économie politique des sociétés « primitives ».Antoine Janvier - 2012 - Actuel Marx 52 (2):92-107.
    The aim of the present article is to pinpoint the issues involved in the analysis of the economy of “primitive” societies, as carried out by Deleuze and Guattari in Anti-Oedipus. To do so it focuses on a logic of debt (Nietzsche) rather than on a logic of reciprocity (Lévi-Strauss). Deleuze and Guattari’s critical discussion of Lévi-Strauss’s ethnology can thus be related to the problematization of kinship, understood as a system of alliance and filiation relationships, which is formulated within (...)
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  38. Flow, Code and Stock: A Note on Deleuze's Political Philosophy.Daniel W. Smith - 2011 - Deleuze and Guatarri Studies 5 (Suppl):36-55.
    In Anti-Oedipus, Deleuze and Guattari claim that a general theory of society must be a generalised theory of flows. This is hardly a straightforward claim, and this paper attempts to examine the grounds for it. Why should socio-political theory be based on a theory of flows rather than, say, a theory of the social contract, or a theory of the State, or the questions of legitimation or revolution, or numerous other possible candidates? The concept of flow (and the (...)
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  39.  35
    Songs of Life: Psychedelic-Assisted Psychotherapy and Deleuze and Guattari’s ‘Desiring-Production’.Patricia Kubala - 2023 - Deleuze and Guattari Studies 17 (4):482-505.
    This paper argues that practitioners of psychedelic-assisted therapy could learn a great deal from Deleuze and Guattari’s critique of psychoanalysis in Anti-Oedipus, as well as the practice of materialist psychiatry – schizoanalysis – that they offer in its stead. Much of the clinical research on psychedelics (particularly psilocybin) over the past fifteen years has privileged mystical experience, assessed according to a quantifiable scale, as the goal of psychedelic-assisted psychotherapy and source of cure ( Griffiths et al. 2006, 2016 (...)
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  40. Freud's religion: Oedipus and Moses.R. Z. Friedman - 1998 - Religious Studies 34 (2):135-149.
    "Moses and Monotheism" is Freud's last book on religion. It was published in its entirety only after his flight from Nazi-occupied Vienna. Moses is perhaps Freud's most controversial book on religion. It is both an apology and a curse. It is a critique of traditional Judaism (by way of an Oedipal analysis of a deified Moses), a defence of a modern humanistic Judaism (a Judaism of moral and intellectual values), and a bitter critique of Christianity (a religion not of the (...)
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  41.  34
    L'Anti-Électre totémisme et schizogamie.Elisabeth von Samsonow - 2007 - Multitudes 31 (4):211.
    For about a hundred years since the invention of the Oedipus complex, Electra stands for its feminine counterpart even though Freud would not have it thus established because he granted the female sex no claim to its own sexuality-marking complex. Electra is the mannequin on which Oedipus hangs like a coat on a coatrack.
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  42.  18
    Living the intensive order: Common sense and schizophrenia in Deleuze and Guattari.Julie Van der Wielen - 2018 - Nursing Philosophy 19 (4):e12226.
    In AntiOedipus, Deleuze and Guattari aim to describe schizophrenia in a positive manner. According to them, the schizophrenic lives on the intensive order. To fully comprehend what this means, it is key to address some of Deleuze's insights regarding the notion of intensity in relation to experience and cognition. This is why I will combine ideas from AntiOedipus with theory from Difference and Repetition, in order to explain Deleuze and Guattari's conception of intensity in its relation (...)
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  43.  38
    Serious Fun? Deleuze’s Treatise on Nomadology.Dorothea Olkowski - 2017 - PhaenEx 12 (1):71-84.
    In Anti-Oedipus, Capitalism and Schizophrenia, Gilles Deleuze and Félix Guattari analyze the manner in which what they refer to as deterritorialized flows of desire, have been reduced to state, family or religious hierarchies. Matter, capital, and libido are among the flows of desire for which nature and human nature are processes of production. The author’s argue that there is really only one process of desiring-production, that now capitalism and psychoanalysis are inextricably linked, and that the former produces subjective (...)
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  44.  41
    Is Capitalism Inevitable? Is Revolution Possible? Deleuze and Guattari between Capitalism and Calculus.Dorothea Olkowski - 2014 - Journal of the British Society for Phenomenology 45 (2):91-106.
    In Anti-Oedipus, Gilles Deleuze and Félix Guattari maintain that nature is a process in which there is neither nature nor human being, except as a single reality produced in the processes of production, distribution and consumption, where distributions are immediately consumed and the consumptions immediately reproduced. In its historical realization, this is the process of capitalism, which must be an effect of such processes, processes of nature and human nature. This gives rise to this question: given the rules (...)
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  45.  35
    Laying Down Love Laws: Arundhati Roy’s The God of Small Things and Micro-Fascisms.Kevin Potter - 2022 - Deleuze and Guattari Studies 16 (3):454-478.
    In Anti-Oedipus and A Thousand Plateaus, Gilles Deleuze and Félix Guattari emphasise the difficulty of confronting ‘micro-fascisms’. Such fascisms occur at the micropolitical level as they permeate and modulate across social collectivities and networks. Arundhati Roy’s novel, The God of Small Things, reflects upon overt and violent modes of social division and classifications that determine ‘who should be loved and how. And how much’. Such a system ‘restrains or limits the individual’s power’, diminishing the ‘capacity to be affected’, (...)
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  46. A User's Guide to Capitalism and Schizophrenia: Deviations From Deleuze and Guattari.Brian Massumi - 1992 - MIT Press.
    A User's Guide to Capitalism and Schizophrenia is a playful and emphatically practical elaboration of the major collaborative work of the French philosophers Gilles Deleuze and Felix Guattari. When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. Finally, the dozens of explicit examples that Brian Massumi furnishes from contemporary artistic, scientific, and popular urban culture make the book an important, perhaps even central text within (...)
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  47.  42
    Deleuze and the Political.Paul Patton - 2000 - New York: Routledge.
    With clarity, precision and economy, Paul Patton synthesizes the full range of Deleuze's work. He interweaves with great dexterity motifs that extend from his early works, such as Nietzsche and Philosophy , to the more recent What is Philosophy? and his key works such as Anti-Oedipus and Difference and Repetition . Throughout, Deleuze and the Political demonstrates Deleuze's relevance to theoretical and practical concerns in a number of disciplines including philosophy, political theory, sociology, history, and cultural studies. Paul (...)
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  48.  26
    Capitalisme et schizophrénie.Gilles Deleuze - 1972
    "Mille Plateaux (Paris, Éditions de Minuit, 1980) est le second des deux volumes ayant pour sous-titre Capitalisme et schizophrénie issu de la collaboration entre le philosophe Gilles Deleuze et le philosophe et psychanalyste Félix Guattari. Cet ouvrage continue à explorer par des voies inédites - en s'attaquant notamment à une série d'erreurs afférentes selon les auteurs à l'arborescence, à l'État, au langage... - la question déjà avancée dans L'Anti-Œdipe (premier volume) d'une ontologie révolutionnaire des devenirs ("presque imperceptibles") qui ne (...)
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  49.  60
    Gilles Deleuze and Félix Guattari: Intersecting Lives.Francois Dosse - 2010 - Columbia University Press.
    In May 1968, Gilles Deleuze was an established philosopher teaching at the innovative Vincennes University, just outside of Paris. Félix Guattari was a political militant and the director of an unusual psychiatric clinic at La Borde. Their meeting was quite unlikely, yet the two were introduced in an arranged encounter of epic consequence. From that moment on, Deleuze and Guattari engaged in a surprising, productive partnership, collaborating on several groundbreaking works, including _Anti-Oedipus_, _What Is Philosophy?_ and _A Thousand Plateaus_. François (...)
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  50.  27
    Félix Guattari: thought, friendship and visionary cartography.Franco Berardi - 2008 - New York: Palgrave-Macmillan. Edited by Giuseppina Mecchia & Charles J. Stivale.
    Introduction: Cartographies in becoming -- The happy depression -- Integrated world capitalism -- Planetary psychopathia -- Postmediatic affect -- User's manual-- Deleuze and the rhizomatic machine -- Why is anti-Oedipus the book of the '68 movement? -- Kafka, hypertext, and assemblages -- The tantric egg -- Chaosmosis -- The provisional eternity of friendship.
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