Results for 'Anti-Institutionalism'

959 found
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  1.  52
    Beyond populism and institutionalism: Anti‐populism and the management of austerity in Spain.Joan Miró - 2019 - Constellations 26 (1):116-131.
  2.  8
    The reading of Michel Foucault in the institutionalist thought of Roberto Esposito.Edgardo Manuel Castro - 2024 - Ideas Y Valores 73 (186):47-73.
    In this article we deal with Roberto Esposito’s reading of the relationship between biopolitics and institution. We examine the interpretation proposed by Esposito in his recent work on institutionalism, where he develops Foucault’s anti-institutionalist position and theheterogeneity between institution and biopolitics. In addition to analyzing the anti-institutionalist elements of Michel Foucault, we also propose the possibility of an institutionalist reading based on the Foucauldian writings of the late 1970s.
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  3.  19
    Against anti-explanation.Carlos Andrés Ramírez - 2021 - Cinta de Moebio 71:109-123.
    Resumen: La contingencia de los fenómenos sociales y políticos ha sido abordada por diversas teorías contemporáneas. El tema circula en la sociología histórica, la teoría de sistemas de Luhmann, el institucionalismo histórico, la historia contrafáctica o el posmarxismo, asociado, entre otras, al carácter disruptivo y abrupto de ciertos procesos históricos, al cruce de series causales inicialmente independientes, a la inconsistencia de todo orden, a la coexistencia de mundos posibles o a la electividad asociada a la agencia. Como parte de esa (...)
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  4.  31
    Anti-corruption discourse and institutional change in Serbia: The money in Cyprus scandal.Marija Zurnić - 2013 - Filozofija I Društvo 24 (1):119-134.
    Tema ovog rada je afera iz 2001. godine u vezi sa finansijskim transakcijama izmedju Srbije i Kipra tokom devedesetih. U radu se analiziraju strategije koje politicari, drzavni sluzbenici i strucnjaci u oblasti borbe protiv korupcije primenjuju kako bi kroz javne debate odbranili svoje interese. Rezultati ukazuju da se vecina ucesnika opredeljuje za jedno od sledeca dva nacina: javno objavljivanje informacija o aferi kako bi se stekla legitimnost za anti-korupcijsko delovanje, ili koordinisano izbegavanje rasprava o aferi kako bi se umanjila (...)
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  5.  70
    Interpretive Social Science: An Anti-Naturalist Approach.Mark Bevir & Jason Blakely - 2018 - Oxford: Oxford University Press. Edited by Jason Blakely.
    In this book Mark Bevir and Jason Blakely set out to make the most comprehensive case yet for an 'interpretive' or hermeneutic approach to the social sciences. Interpretive approaches are a major growth area in the social sciences today. This is because they offer a full-blown alternative to the behavioralism, institutionalism, rational choice, and other quasi-scientific approaches that dominate the study of human behavior. In addition to presenting a systematic case for interpretivism and a critique of scientism, Bevir and (...)
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  6. Anti-Perfectionism, Market Economies and the Right to Meaningful Work.Russell Keat - 2009 - Analyse & Kritik 31 (1):121-138.
    Should perfectionist ideals of meaningful work play a significant part in the design of economic systems? In an influential article (Meaningful Work and Market Socialism), Richard Arneson rejected this traditional socialist view. Instead, he maintained, it should be left to the market, as a system that is consistent with the principle of neutrality, to determine the extent to which such work is available, and socialists should restrict their normative concerns primarily to issues of distributive justice. Against this it is argued (...)
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  7.  20
    La “disciplina” como categoría y la “disciplina institucional”.Petar Bojanić - 2019 - Isegoría 61:543-558.
    In this paper I would like to reflect on discipline as a category, and explain the quotation marks in the title, as they can always follow and amend the word discipline. my intention is to reconstruct a decades-long resistance to discipline, and to uncover the origin of praise for self-discipline, un-discipline or interdisciplinarity. Further, I would like to offer a few arguments in favor of discipline as one of the most important protocols of social ontology, and the unconditioned condition of (...)
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  8.  27
    Filosofia e Pós-modernismo Profético: Para uma Pós-modernidade Católica.John D. Caputo - 2004 - Revista Portuguesa de Filosofia 60 (4):827 - 843.
    A pós-modernidade sublinha o papel produtivo da diferença, em oposição à predilecção "moderna" ou do Iluminismo pela universalidade, comunalidade, consenso, bem como por aquilo que os modernos chamam "racionalidade". Segundo o autor do artigo, existem duas variedades distintas desta filosofia da diferença, dependendo de qual predecessor do século XIX – Nietzsche ou Kierkegaard – se prefere, de modo que o artigo distingue entre um pós-modernismo "dionisíaco" e outro de carácter mais "profético". A maioria das objecções que se fazem contra o (...)
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  9.  42
    Más allá de algunos lugares comunes: Repensar la potencia política del pensamiento de Jacques Rancière.Laura Quintana - 2018 - Isegoría 59:447-468.
    In current discussions on contemporary political philosophy some commonplaces around Rancière’s thought are restated with the effect of neutralizing the potential of his reflections. I refer in particular to the following assumptions: a dichotomic understanding of Rancière’s distinction between politics and the police, an ontological interpretation of this difference, an identification of Rancière’s political propositions as anti-institutionalist; a reading of the practices of emancipation as something ephemeral without a durable effect for the common world. In this article I question (...)
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  10.  13
    Transcendentalist hermeneutics: institutional authority and the higher criticism of the Bible.Richard A. Grusin - 1991 - Durham: Duke University Press.
    American literary historians have viewed Ralph Waldo Emerson’s resignation from the Unitarian ministry in 1832 in favor of a literary career as emblematic of a main current in American literature. That current is directed toward the possession of a self that is independent and fundamentally opposed to the “accoutrements of society and civilization” and expresses a Transcendentalist antipathy toward all institutionalized forms of religious observance. In the ongoing revision of American literary history, this traditional reading of the supposed anti- (...) of the Transcendentalists has been duly detailed and continually supported. Richard A. Grusin challenges both traditional and revisionist interpretations with detailed contextual studies of the hermeneutics of Ralph Waldo Emerson, Henry David Thoreau, and Theodore Parker. Informed by the past two decades of critical theory, Grusin examines the influence of the higher criticism of the Bible—which focuses on authorship, date, place of origin, circumstances of composition, and the historical credibility of biblical writings—on these writers. The author argues that the Transcendentalist appeal to the authority of the “self” is not an appeal to a source of authority independent of institutions, but to an authority fundamentally innate. (shrink)
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  11.  9
    Instituting: a Legal Practice.Xenia Chiaramonte - unknown
    This article explores the concept of institution as the legal performance par excellence. It starts by giving an account of the perspective that Merleau-Ponty opens on the notion of institution and aims to show the connection with the concept of passivity. The central focus is on the dynamics of instituting: in order to deal with this concept and to see its implications in the field of philosophy, it will proceed by making Merleau-Ponty’s speculations dialogue with the research conducted in the (...)
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  12.  13
    The Definition of Art.Constant Bonard & Steve Humbert-Droz - 2024 - Internet Encyclopedia of Philosophy.
    A definition of art attempts to spell out what the word “art” means. In everyday life, we sometimes debate whether something qualifies as art: Can video games be considered artworks? Should my 6-year-old painting belong to the same category as Wallis’ Hold House Port Mear Square Island (see picture)? Is the flamboyant Christmas tree at the mall fundamentally different from a Louvre sculpture? Is a banana taped to a wall really art? Definitions of art in analytic philosophy typically answer these (...)
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  13.  19
    The Future of Critical Rationalism.Joseph Agassi - 2018 - In Raphael Sassower & Nathaniel Laor, The Impact of Critical Rationalism: Expanding the Popperian Legacy Through the Works of Ian C. Jarvie. Springer Verlag. pp. 97-107.
    Hopefully, critical rationalism will improve. The best way to improve is to be open to criticism and respond to it with no defensiveness. Future criticism is unpredictable, but one can seek weak spots that invite criticism. It is not easy to view Popper’s institutionalism as minimal; it should be minimal in different ways, relative to diverse ends, theoretical and practical, just as critical rationalism is minimalist and as the minimum is relative to ends. Popper’s third world is a meta-institution (...)
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  14.  13
    Vienna lectures on legal philosophy.Christoph Bezemek, Michael Potacs & Alexander Somek (eds.) - 2018 - New York: Hart.
    volume 1: Legal positivism, institutionalism and globalisation -- volume 2: Normativism and anti-normativism in law.
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  15.  34
    Ecclesiology and Trans* Inclusion.Cristina L. H. Traina - 2022 - Journal of the Society of Christian Ethics 42 (2):363-381.
    In a proleptically queer mode, Avery Cardinal Dulles’s Models of the Church argued that the church—a mystery—must bear multiple simultaneously true, dynamic, indispensable, yet inadequate labels. If so, one theological test of our ethics is their ability to sustain ecclesiological multiplicity. The anti-trans* policies of some US dioceses and of the Congregation for Catholic Education (CCE) document “‘Male and Female He Created Them’” embrace Dulles’s institution model to the point of exclusive authoritarian institutionalism, while other CCE documents, embracing (...)
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  16.  20
    Da concomit'ncia entre direitos humanos e direito: sobre a base fundacional da democracia como um sistema público de direito com caráter antifascista.Leno Francisco Danner & Fernando Danner - 2021 - Griot : Revista de Filosofia 21 (1):379-409.
    The paper aims to clarify the sense of contemporary fascism, particularly from the example of the Brazilian Bonsolarism, defining it as an anti-systemic, anti-institucional, anti-juridical and infralegal perspective with a personalist, devoted, voluntarist, spontaneous and militant character which starts from inside judiciary and in terms of subversion of the relation among law, politics and moral, and that, by means of politicization and partisanship of law, branches to the political system, serving as instrument to the fratricide political war (...)
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  17.  4
    Critical History, Subversion and Self-Subversion: The Curious Cases of Jean Mabillon and Richard Simon (II/II).Veronica Lazăr - 2020 - Studia Universitatis Babeş-Bolyai Philosophia:149-161.
    Jean Mabillon and Richard Simon were both eminent seventeenth-century scholars who practiced contextualizing critical philology in order to forge unbeatable scientifical instruments against the skeptics and reinforce the authority of historical documents. But Simon’s work produced a mutation of the meaning of authenticity that would prove subversive and would generate outrage. His sociological and institutionalist understanding of the history of sacred texts not only merged both their production and their transmission into a common, ontologically homogenous historical process, but also included (...)
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  18.  70
    The Bloomsbury Companion to Analytic Feminism.Pieranna Garavaso (ed.) - 2018 - London: Bloomsbury.
    Applying the tools and methods of analytic philosophy, analytic feminism is an approach adopted in discussions of sexism, classism and racism. The Bloomsbury Companion to Analytic Feminism presents the first comprehensive reference resource to the nature, history and significance of this growing tradition and the forms of social discrimination widely covered in feminist writings. Through individual sections on metaphysics, epistemology, and value theory, a team of esteemed philosophers examine the relationship between analytic feminism and the main areas of philosophical reflection. (...)
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  19. Ethical relativism and universalism.Saral Jhingran - 2001 - Delhi: Motilal Banarsidass Publishers.
    Machine generated contents note: CHAPTER 1. Cultural and Ethical Relativism -- I. Cultural Relativism -- II. Approval Theories -- III. Ethical Relativism -- IV. Institutionalism and Ethical Relationism -- CHAPTER 2. Positivism, Postmodernism and Ethical -- Relativism -- I. Metaethical Theories -- II. Positivism and Ethics -- III. Postmoder Cognitive Relativism -- IV Ethical Relativism -- CHAPTER 3. Cultural-Ethical Relativism: A Critique -- I. The Limited Validity of Cultural Relativism -- II. Approbation Theories -- III. 'Is' and 'Ought' Controversy (...)
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  20. Thinking with Heidegger: Rethinking Environmental Theory and Practice.Kevin Michael DeLuca - 2005 - Ethics and the Environment 10 (1):67-87.
    In lieu of an abstract, here is a brief excerpt of the content:Thinking with Heidegger:Rethinking Environmental Theory and PracticeKevin Michael DeLuca (bio)Environmentalism is tired. It is a movement both institutionalized and insipid. The vast majority of Americans claim to be environmentalists while buying ever more SUVs, leaf-blowers, and uncountable plastic consumer goods. Indeed, environmentalism itself has become just another practice of consumerism, a matter of buying Audubon memberships, Ansel Adams calendars, and 'biodegradable' plastic bags with one's Sierra Club credit card. (...)
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  21.  15
    Network Democracy: Conservative Politics and the Violence of the Liberal Age.Jared Giesbrecht - 2017 - Mcgill-Queen's University Press.
    Network Democracy uses the contemporary tools of ecology and network thinking to unearth the ancient, intellectual ruins of traditional conservative thought. Questioning the West’s veneration of freedom, equality, contractual citizenship, economic progress, cosmopolitanism, secular institutionalism, and reason, Jared Giesbrecht illuminates how these ideals fuel violence and insecurity in our high-speed lives. While the modern age witnesses the rise of a violent conservatism in the form of revolutionary movements enacting terror and vengeance for the interventions of the liberal West, this (...)
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  22.  40
    Defining art culturally : modern theories of art - a synthesis.Simon Fokt - 2012 - Dissertation, University of St. Andrews
    Numerous theories have attempted to overcome the anti-essentialist scepticism about the possibility of defining art. While significant advances have been made in this field, it seems that most modern definitions fail to successfully address the issue of the ever-changing nature of art raised by Morris Weitz, and rarely even attempt to provide an account which would be valid in more than just the modern Western context. This thesis looks at the most successful definitions currently defended, determines their strengths and (...)
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  23.  23
    Sábios segundo a carne.Leno Francisco Danner & Fernando Danner - 2022 - Educação E Filosofia 36 (76):481-538.
    Reconstruiremos a crítica de Olavo de Carvalho à modernidade, à ciência e aos intelectuais públicos, a partir da sua proposta (a) de um dualismo-maniqueísmo ontológico-antropológico sob a forma de autoexclusão de espírito e matéria enquanto representando o drama humano ante o universo e a eternidade, e (b) de uma perspectiva metodológica dinamizada como intuicionismo personalista, privatista, espiritualista e interiorizado, o qual, como postura anti-estrutural e antissistêmica, capacitaria cada indivíduo humano, independentemente de mediações institucionalistas, cientificistas e tecnicistas, a acessar diretamente (...)
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  24. La creencia en Kierkegaard, Johannes de Silentio y Anti-Climacus Asunción Herrera Guevara.Johannes de Silentio Y. Anti-Climacus - 2003 - Teorema: International Journal of Philosophy 22 (1-3):101-114.
     
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  25.  13
    The anti-utilitarianism and anti-contractualism of Smithian iurisprudence.Anti-Contractualism Of Smithian - 2013 - In Christopher J. Berry, Maria Pia Paganelli & Craig Smith, The Oxford Handbook of Adam Smith. Oxford: Oxford University Press.
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  26.  55
    On spatiality in Tartu–Moscow cultural semiotics.Anti Randviir - 2007 - Sign Systems Studies 35 (1-2):137-158.
    The article views the development of the Tartu–Moscow semiotic school from the analysis of texts to the study of spatial entities (semiosphere being most well known of them). It comes to light that ‘culture’ and ‘space’ have been such notions in Tartu–Moscow School to which, for instance, the ‘semiosphere’ does not add much. There are studied possibilities to join Uexküll’s and Lotman’s basic concepts (as certain grounds of Estonian semiotics) with Tartu–Moscow School’s treatment of culture and space through the notion (...)
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  27.  19
    Sotsiosemiootilised perspektiivid kultuuri ja ühiskonna uurimisel. Kokkuvõte.Anti Randvür - 2001 - Sign Systems Studies 29 (2):626-626.
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  28.  28
    John Stuart Mill: Individuality, Dignity, and Respect for Persons.Antis Loizides - 2017 - In Elena Irrera & Giovanni Giorgini, The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 187-206.
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  29.  20
    Kevin Scharp.Wilfrid Sellars’S. Anti—Descriptivism - 2012 - In Leila Haaparanta & Heikki J. Koskinen, Categories of Being: Essays on Metaphysics and Logic. Oxford, England: OUP USA.
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  30. Frank Hindriks.Anti-Hegelian Skepticism - 2003 - In Matti Sintonen, Petri Ylikoski & Kaarlo Miller, Realism in Action: Essays in the Philosophy of the Social Sciences. Kluwer Academic Publishers. pp. 321--213.
     
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  31.  29
    Anglo-American Idealism; Thinkers and Ideas.Antis Loizides - 2012 - British Journal for the History of Philosophy 20 (1):204 - 207.
    British Journal for the History of Philosophy, Volume 20, Issue 1, Page 204-207, January 2012.
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  32.  13
    John Skorupski.I. On'anti-Realism - 1986 - In Jeremy Butterfield, Language, mind and logic. New York: Cambridge University Press. pp. 151.
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  33. Sign as an object of social semiotics: Evolution of cartographic semiosis.Anti Randviir - 1998 - Σημιοτκή-Sign Systems Studies 1:392-416.
     
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  34.  24
    О пространственности в семиотике культуры тартуско-московской школы.Anti Randviir - 2007 - Sign Systems Studies 35 (1-2):158-158.
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  35.  26
    Ruumilisusest Tartu–Moskva kultuurisemiootikas.Anti Randviir - 2007 - Sign Systems Studies 35 (1-2):159-159.
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  36.  7
    James Mill's utilitarian logic and politics.Antis Loizides - 2019 - New York, NY: Routledge.
    The rise and fall of the historian of British India -- A classical education -- History, philosophy, and history -- Induction and deduction -- Rational persuasion -- Good government.
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  37.  12
    John Stuart Mill's platonic heritage: happiness through character.Antis Loizides - 2013 - Lanham: Lexington Books.
    This book explores various connections of John Stuart Mill's thought to ancient Greek philosophy primarily in relation to his conception of happiness. It argues that a better understanding of Mill's background in ancient Greek thought and his reading(s) of Plato's dialogues leads to innovative interpretations of his moral and political thought.
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  38. The Mills.Antis Loizides - 2019 - In Christopher Moore, Brill's Companion to the Reception of Socrates. Leiden: Brill.
     
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  39. The Red Ribbon Tanghe River Park-China: Reconciling water management, landscape design and ecology.Antie Stokmann & Stefanie Ruff - 2008 - Topos 63:29.
     
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  40.  14
    Трансдисциплинарность объектов.Anti Randviir - 2011 - Sign Systems Studies 39 (2/4):122-122.
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  41.  28
    Taking Their Cue from Plato: James and John Stuart Mill.Antis Loizides - 2013 - History of European Ideas 39 (1):121-140.
    Summary John Stuart Mill's classic tale of disillusionment from a ‘narrow creed’, an overt as much as a covert theme of his Autobiography (London, 1873), has for many years served as a guide to the search for the causes and sources of his ‘enlargement-of-the-utilitarian-creed’ project. As a result, in analyses of Mill's mature views, Samuel Taylor Coleridge—and friends—commonly take centre stage in terms of influence, whereas John's father—James Mill—is reduced either to a supernumerary or a villain in the last act (...)
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  42.  82
    Mill on Happiness: A question of method.Antis Loizides - 2014 - British Journal for the History of Philosophy 22 (2):302-321.
    It seems that eudaimonistic reconstructions of John Stuart Mill's conception of happiness have fallen prey to what they thought Mill should have done with regard to the role of pleasure in his notion of happiness. Insisting that utility and eudaimonia make conflicting claims, something which mirrors Mill's ‘conflicting loyalties’, they downgrade pleasure to just one of the ingredients of happiness. However, a closer look at Mill's intellectual development suggests otherwise. By focusing on Mill's radical background, this paper argues that pleasure (...)
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  43.  27
    Utility, Reason and Rhetoric: James Mill's Metaphor of the Historian as Judge.Antis Loizides - 2019 - Utilitas 31 (4):431-449.
    James Mill'sHistory of British India(1817) made a rather strange claim: first-hand experience of India was not vital in writing a history – potentially, it led to false ideas about its subject-matter: eyewitnesses are susceptible to bias. The historian was thus to perform his task as a judge: sifting through various testimonies to obtain a ‘more perfect’ conception of the whole than those who witnessed its various parts. Although strange, Mill's claim does not bewilder his readers: after all, Mill was a (...)
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  44. Helen Reece.Feminist Anti-Violence Discourse - 2009 - In Shelley Day Sclater, Regulating autonomy: sex, reproduction and family. Portland, Or.: Hart.
     
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  45.  19
    Mill’s a System of Logic: Critical Appraisals.Antis Loizides (ed.) - 2014 - New York: Routledge.
    John Stuart Mill considered his A System of Logic , first published in 1843, the methodological foundation and intellectual groundwork of his later works in ethical, social, and political theory. Yet no book has attempted in the past to engage with the most important aspects of Mill's Logic . This volume brings together leading scholars to elucidate the key themes of this influential work, looking at such topics as his philosophy of language and mathematics, his view on logic, induction and (...)
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  46.  21
    Elijah Millgram, John Stuart Mill and the Meaning of Life (New York: Oxford University Press, 2019), pp. viii + 249.Antis Loizides - 2021 - Utilitas 33 (2):246-249.
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  47.  12
    Mill's Aesthetics.Antis Loizides - 2016 - In Christopher Macleod & Dale E. Miller, A Companion to Mill. Hoboken: John Wiley & Sons, Inc.. pp. 250–265.
    This chapter argues that two distinct, yet connected, contexts – Mill's “mental crisis” and his task as a “Logician” – led to the formation of two arguments on the value of art. On one hand, Mill argued that aesthetic cultivation was important as an end in itself. Excellence was to be pursued disinterestedly as part of a beautiful life. On the other, Mill argued aesthetic cultivation was important as a means to the utilitarian end – strengthening the social sympathies made (...)
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  48. Prameyakaṇṭhikā.Śanti Varṇī - 1972 - Vārāṇasī: Vīra Sevā Mandira-Ṭrasṭa. Edited by Gokulacandra Jaina.
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  49. Unborn baby may die after car accident pregnant driver may be paralyzed before most recent times, the report of such an accident might have said that the woman was pregnant, but I doubt that the unborn child would have been categorized as an entity separate from the mother, not to mention that.Kidnapped by Anti-Abortion Vigilantes - forthcoming - Semiotics.
     
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  50. Debunking, supervenience, and Hume’s Principle.in Particular Science & in Metaethics Realism/Anti-Realism Debates She is Currently Working on Analogies Between Debates Over Realism/Anti-Realism in the Philosophy of Mathematics - 2019 - Canadian Journal of Philosophy 49 (8):1083-1103.
    Debunking arguments against both moral and mathematical realism have been pressed, based on the claim that our moral and mathematical beliefs are insensitive to the moral/mathematical facts. In the mathematical case, I argue that the role of Hume’s Principle as a conceptual truth speaks against the debunkers’ claim that it is intelligible to imagine the facts about numbers being otherwise while our evolved responses remain the same. Analogously, I argue, the conceptual supervenience of the moral on the natural speaks presents (...)
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