Results for 'Annalisa Sibani'

293 found
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  1.  20
    “No disease for the others”: How COVID-19 data can enact new and old alterities.Annalisa Pelizza - 2020 - Big Data and Society 7 (2).
    The COVID-19 pandemic invites a question about how long-standing narratives of alterity and current narratives of disease are entwined and re-enacted in the diagnosis of COVID-19. In this commentary, we discuss two related phenomena that, we argue, should be taken into account in answering this question. First, we address the diffusion of pseudoscientific accounts of minorities’ immunity to COVID-19. While apparently praising minorities’ biological resistance, such accounts rhetorically introduce a distinction between “Us” and “Them,” and in so doing produce new (...)
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  2. Varieties of failure (of warrant transmission: what else?!).Annalisa Coliva - 2012 - Synthese 189 (2):235-254.
    In the contemporary expanding literature on transmission failure and its connections with issues such as the Closure principle, the nature of perceptual warrant, Moore’s proof of an external world and the effectiveness of Humean scepticism, it has often been assumed that there is just one kind of it: the one made familiar by the writings of Crispin Wright and Martin Davies. Although it might be thought that one kind of failure is more than enough, Davies has recently challenged this view: (...)
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  3. Which Hinge Epistemology?Annalisa Coliva - 2016 - International Journal for the Study of Skepticism 6 (2-3):79-96.
    _ Source: _Volume 6, Issue 2-3, pp 79 - 96 The paper explores the idea of a “hinge epistemology,” considered as a theory about justification which gives center-stage to Wittgenstein’s notion of _hinges_. First, some basic methodological considerations regarding the relationship between merely exegetical work on Wittgenstein’s texts and more theoretically committed work are put forward. Then, the main problems raised in _On Certainty_ and the most influential interpretative lines it has given rise to so far are presented and discussed. (...)
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  4.  59
    Moore and Wittgenstein: scepticism, certainty, and common sense.Annalisa Coliva - 2010 - New York, NY: Palgrave-Macmillan.
    Does scepticism threaten our common sense picture of the world? Does it really undermine our deep-rooted certainties? Answers to these questions are offered through a comparative study of the epistemological work of two key figures in the history of analytic philosophy, G. E. Moore and Ludwig Wittgenstein.
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  5. Stopping points: ‘I’, immunity and the real guarantee.Annalisa Coliva - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):233-252.
    The aim of the paper is to bring out exactly what makes first-personal contents special, by showing that they perform a distinctive cognitive function. Namely, they are stopping points of inquiry. First, I articulate this idea and then I use it to clear the ground from a troublesome conflation. That is, the conflation of this particular function all first-person thoughts have with the property of immunity to error through misidentification, which only some I-thoughts enjoy. Afterward, I show the implications of (...)
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  6. How to Commit Moore’s Paradox.Annalisa Coliva - 2015 - Journal of Philosophy 112 (4):169-192.
    Moore’s paradox is taken to be emblematic of peculiarities in the first person point of view, and to have significant implications for several issues in epistemology, in philosophy of language and mind. Yet, its nature remains elusive. In the first part of the paper, the main kinds of analysis of it hereto proposed in the literature are criticized. Furthermore, it is claimed that there are cases in which its content can be legitimately judged. Close inspection of those cases reveals that (...)
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  7. Philosophical (and Scientific) Progress: A Hinge Account.Coliva Annalisa & Louis Doulas - forthcoming - In Sanford C. Goldberg & Mark Walker, Attitude in Philosophy. Oxford University Press.
    Just as skepticism about our knowledge of the external world is thought to engender a kind of despair, skepticism about our philosophical knowledge, if true, engenders a despair of a similar kind. We remain optimistic. Despair, we urge, needn’t get the best of us. Philosophical knowledge is attainable. Progress is possible. But we aren’t overly optimistic either. Philosophical skepticism has its place. In this chapter, we show how philosophical knowledge and philosophical progress is possible in light of widespread disagreement in (...)
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  8. Human diagrammatic reasoning and seeing-as.Annalisa Coliva - 2012 - Synthese 186 (1):121-148.
    The paper addresses the issue of human diagrammatic reasoning in the context of Euclidean geometry. It develops several philosophical categories which are useful for a description and an analysis of our experience while reasoning with diagrams. In particular, it draws the attention to the role of seeing-as; it analyzes its implications for proofs in Euclidean geometry and ventures the hypothesis that geometrical judgments are analytic and a priori, after all.
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  9. Thought insertion and immunity to error through misidentification.Annalisa Coliva - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):27-34.
    John Campbell (1999) has recently maintained that the phenomenon of thought insertion as it is manifested in schizophrenic patients should be described as a case in which the subject is introspectively aware of a certain thought and yet she is wrong in identifying whose thought it is. Hence, according to Campbell, the phenomenon of thought insertion might be taken as a counterexample to the view that introspection-based mental selfascriptions are logically immune to error through misidentification (IEM, hereafter). Thus, if Campbell (...)
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  10.  32
    Editorial: Embodied Cognition Over the Lifespan: Theoretical Issues and Implications for Applied Settings.Annalisa Setti & Anna M. Borghi - 2018 - Frontiers in Psychology 9.
  11.  11
    Rethinking the Nietzschean concept of 'untimely'.Annalisa Caputo (ed.) - 2018 - Milan [Italy]: Mimesis International.
  12.  17
    La vulnerabilità come metodo: percorsi di ricerca tra pensiero politico, diritto ed etica.Annalisa Furia & Silvia Zullo (eds.) - 2020 - Roma: Carocci editore.
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  13. Le carte piacentine del Decameron.Annalisa Grippa - 1999 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 20:77-120.
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  14.  43
    On the elementarity of some classes of Abelian-by-infinite groups.Annalisa Marcja & Carlo Toffalori - 1999 - Studia Logica 62 (2):201-213.
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  15.  23
    Il paesaggio è un mostro: città selvatiche e nature ibride.Annalisa Metta - 2022 - Roma: DeriveApprodi.
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  16.  8
    The ontology explorer: A method to make visible data infrastructures for population management.Annalisa Pelizza & Wouter Van Rossem - 2022 - Big Data and Society 9 (1).
    This article introduces the methodology of the ‘Ontology Explorer’, a semantic method and JavaScript-based open-source tool to analyse data models underpinning information systems. The Ontology Explorer has been devised and developed by the authors, who recognized a need to compare data models collected in different formats and used by diverse systems. The Ontology Explorer is distinctive firstly because it supports analyses of information systems that are not immediately comparable and, secondly, because it systematically and quantitatively supports discursive analysis of ‘thin’ (...)
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  17.  33
    Les éditions Tèchne et le livre d'artiste en Italie dans les années 1960 et 1970.Annalisa Rimmaudo - 2008 - Nouvelle Revue d'Esthétique 2 (2):81-86.
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  18. Possibilità dell'io: il cogito di Descartes e un dibattito contemporaneo: Heidegger e Henry.Annalisa Rossi - 2006 - Milano: Mimesis.
     
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  19.  54
    Activity theory between historical engagement and future-making practice.Annalisa Sannino, Harry Daniels & Kris Gutiérrez - 2009 - In Annalisa Sannino, Harry Daniels & Kris D. Gutierrez, Learning and expanding with activity theory. New York: Cambridge University Press. pp. 1--18.
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  20.  11
    Biblical and ethnic violence in Nigeria: The Christian approach.Clifford Meesua Sibani & Fred Ndimafeme - 2017 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 29 (1):415-433.
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  21.  16
    Economic acquisition and child labour in rivers state, Nigeria: let the Bible respond.Clifford Meesua Sibani & Bismarck Nosakhare - 2016 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 28 (1):279-292.
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  22.  18
    Gender and Sexually Transmitted Diseases in Nigerian Educational Institutions: The Christian Response.Clifford Meesua Sibani & Joseph Ndidi Odigie - 2017 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 29 (2):300-316.
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  23.  16
    The right to property in Nigeria: a reflection on the legal and Biblical laws.Clifford Meesua Sibani & Emmanuel Asia - 2016 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 28 (2):233-245.
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  24.  48
    The Senility of Group Solidarity and Contemporary Multiculturalism: A Word of Warning from a Medieval Arabic Thinker.Annalisa Verza - 2019 - Ratio Juris 32 (1):76-101.
    This paper discusses the thought of the medieval Maghrebin thinker Ibn Khaldun through the prism of the philosophy and sociology of law and politics. I will first try to illustrate how, even if Ibn Khaldun wrote in the fourteenth century, he anticipated many core concepts that are characteristic of modern Western sociological and philosophical thought. The argument is thus made that his thought can, and indeed must, be rescued from the wide neglect that, outside the specialized field of Khaldunian studies, (...)
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  25. The Argument from the finer‐grained content of colour experiences A redefinition of its role within the debate between McDowell and non‐conceptual theorists.Annalisa Coliva - 2003 - Dialectica 57 (1):57-70.
    In this paper I address the question of whether the fact that our colour experiences have a finer‐grained content than our ordinary colour concepts allow us to represent should be taken as a threat to theories of the conceptual content of experience. In particular, I consider and criticise McDowell's response to that argument and propose a possible development of it. As a consequence, I claim that the role of the argument from the finer‐grained content of experience has to be redefined. (...)
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  26. The First Person.Annalisa Coliva - 2003 - Journal of Philosophy 100 (8):416-431.
  27.  20
    Processing Alterity, Enacting Europe: Migrant Registration and Identification as Co-construction of Individuals and Polities.Annalisa Pelizza - 2020 - Science, Technology, and Human Values 45 (2):262-288.
    This article introduces the concept of “alterity processing” to account for the simultaneous enactment of individual “Others” and emergent European orders in the context of migration management. Alterity processing refers to the data infrastructures, knowledge practices, and bureaucratic procedures through which populations unknown to European actors are translated into “European-legible” identities. By drawing on fieldwork conducted in Italy and the Hellenic Republic from 2017 to 2018, this article argues that different registration and identification procedures compete to legitimize different chains of (...)
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  28.  93
    Extended Rationality: A Hinge Epistemology.Annalisa Coliva - 2015 - London, England: Palgrave-Macmillan.
    Extended Rationality: A Hinge Epistemology provides a novel account of the structure of epistemic justification. Its central claim builds upon Wittgenstein's idea in On Certainty that epistemic justifications hinge on some basic assumptions and that epistemic rationality extends to these very hinges. It exploits these ideas to address major problems in epistemology, such as the nature of perceptual justifications, external world skepticism, epistemic relativism, the epistemic status of basic logical laws, of the Principle of the Uniformity of Nature, of our (...)
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  29. Moore's Proof, liberals, and conservatives : is there a (Wittgensteinian) third way?Annalisa Coliva - 2012 - In Mind, meaning, and knowledge: themes from the philosophy of Crispin Wright. Oxford: Oxford University Press.
    In the last few years there has been a resurgence of interest in Moore’s Proof of the existence of an external world, which is now often rendered as follows:1 (I) Here’s a hand (II) If there is a hand here, there is an external world Therefore (III) There is an external world The contemporary debate has been mostly triggered by Crispin Wright’s influential—conservative —“Facts and certainty” and further fostered by Jim Pryor’s recent—liberal—“What’s wrong with Moore’s argument?”.2 This debate is worth (...)
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  30. Was Wittgenstein an epistemic relativist?Annalisa Coliva - 2009 - Philosophical Investigations 33 (1):1-23.
    The paper reviews the grounds for relativist interpretations of Wittgenstein's later thought, especially in On Certainty . It distinguishes between factual and virtual forms of epistemic relativism and argues that, on closer inspection, Wittgenstein's notes don't support any form of relativism – let it be factual or virtual. In passing, it considers also so-called "naturalist" readings of On Certainty , which may lend support to a relativist interpretation of Wittgenstein's ideas, finds them wanting, and recommends to interpret his positive proposal (...)
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  31. Self-knowledge and commitments.Annalisa Coliva - 2009 - Synthese 171 (3):365 - 375.
    In this paper I provide an outline of a new kind of constitutive account of self-knowledge. It is argued that in order for the model properly to explain transparency, a further category of propositional attitudes—called “commitments”—has to be countenanced. It is also maintained that constitutive theories can’t remain neutral on the issue of the possession of psychological concepts, and a proposal about the possession of the concept of belief is sketched. Finally, it is claimed that in order for a constitutive (...)
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  32.  48
    Are There Mathematical Hinges?Annalisa Coliva - 2020 - International Journal for the Study of Skepticism 10 (3-4):346-366.
    In this paper I argue that, contrary to what several prominent scholars of On Certainty have claimed, Wittgenstein did not maintain that simple mathematical propositions like “2 × 2 = 4” or “12 × 12 = 144,” much like G. E. Moore’s truisms, could be examples of hinge propositions. In particular, given his overall conception of mathematics, it was impossible for him to single out these simpler mathematical propositions from the rest of mathematical statements, to reserve only to them a (...)
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  33. Moore's Proof And Martin Davies's Epistemic Projects.Annalisa Coliva - 2010 - Australasian Journal of Philosophy 88 (1):101-116.
    In the recent literature on Moore's Proof of an external world, it has emerged that different diagnoses of the argument's failure are prima facie defensible. As a result, there is a sense that the appropriateness of the different verdicts on it may depend on variation in the kinds of context in which the argument is taken to be a move, with different characteristic aims. In this spirit, Martin Davies has recently explored the use of the argument within two different epistemic (...)
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  34. Error Through Misidentification.Annalisa Coliva - 2006 - Journal of Philosophy 103 (8):403-425.
  35. The paradox of Moore's proof of an external world.Annalisa Coliva - 2008 - Philosophical Quarterly 58 (231):234–243.
    Moore's proof of an external world is a piece of reasoning whose premises, in context, are true and warranted and whose conclusion is perfectly acceptable, and yet immediately seems flawed. I argue that neither Wright's nor Pryor's readings of the proof can explain this paradox. Rather, one must take the proof as responding to a sceptical challenge to our right to claim to have warrant for our ordinary empirical beliefs, either for any particular empirical belief we might have, or for (...)
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  36. Against (neo-Wittgensteinian) entitlements.Annalisa Coliva - 2020 - In Peter Graham & Nikolaj Jang Lee Linding Pedersen, Epistemic Entitlement. Oxford, UK: Oxford University Press.
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  37. On What There Really Is to Our Notion of Ownership of a Thought.Annalisa Coliva - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):41-46.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 9.1 (2002) 41-46 [Access article in PDF] On What There Really Is to Our Notion of Ownership of a Thought Annalisa Coliva JOHN CAMPBELL'S REPLY to my paper aims at reestablishing the point that there are two strands to our notion of ownership of a thought. There are two ways of cashing out this idea. 1 First, one could say that A is the (...)
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  38.  79
    Leon Battista Alberti’s Care of the Self as Medicine of the Mind.Annalisa Ceron - 2015 - Journal of Early Modern Studies 4 (2):9-36.
    This article sheds new light on the Theogenius and the Profugiorum ab erumna libri III, two Italian dialogues in which Leon Battista Alberti was influenced by Seneca’s On the Tranquillity of the Mind and Petrarch’s De remediis utriusque fortunae, but developed an innovative reflection on the care of the self as medicine of the mind. The novelty hinged not on his pessimistic diagnosis of the human condition, which linked the disquiet caused by the inconstancy of fortune with the natural instability (...)
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  39.  8
    I concetti: Teorie ed esercizi.Annalisa Coliva - 2004 - Carocci.
  40.  96
    Which “key to all mythologies”* about the self?—A note on where the illusions of transcendence come from and how to resist them.Annalisa Coliva - 2012 - In Simon Prosser Francois Recanati, Immunity to Error Through Misidentification: New Essays. Cambridge University Press.
    It is a striking feature of philosophical reflection on the self that it often ends up being revisionary of our commonsensical intuition that it is identical to a living human being with, intrinsically, physical and psychological properties. As is well known, Descartes identified the self with a mental entity, Hume denied the existence of such an entity and Kant reduced it to a transcendental ego—to a mere condition of possibility for experience and thought. In the Tractatus, Wittgenstein followed Kant —or, (...)
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  41.  21
    L'orizzonte del vivente: individui, parti e sostanze in Aristotele.Annalisa Arci - 2011 - Trento: Tangram.
  42. Seminar on science and its ancient tradition.Annalisa Arci & Enrico Rini - 2009 - Rivista di Storia Della Filosofia 64 (4):809-811.
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  43.  32
    (1 other version)Genre as cognitive construction.Annalisa Baicchi & Aneider Iza Erviti - 2018 - Pragmatics and Cognition 25 (3):576-601.
    The present article investigates a set of discourse connectors in the academic lecture genre from the viewpoint of the inseparable pair of pragmatics and cognition. Making use of theMICASEcorpus for data retrieval, a selection of discourse constructions encoding comparative contrastive meanings are analysed and their distinctive features are critically described and explained. The aim is to show how each particular genre promotes the use of certain constructions. TheMICASEdatabase reveals that, among all the subgroups of complementary contrastive constructions, some seem incompatible (...)
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  44.  19
    La Philosophy for Community.Annalisa Decarli - 2020 - Società Degli Individui 68:88-98.
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  45.  24
    Social workers and moral choices. Ethical questions about Giovanna’s case.Annalisa Pasini - 2015 - Ethics and Social Welfare 9 (4):403-412.
  46. Lamberto Borghi e l'educazione hassidica in rapporto alla Gabbala.Annalisa Pinter - 2005 - In Franco Cambi, Paolo Orefice & Luciana Bellatalla, Educazione, libertà, democrazia: il pensiero pedagogico di Lamberto Borghi. Napoli: Liguori. pp. 61--167.
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  47. Cogito e coscienza: Heidegger interprete di Descartes.Annalisa Rossi - 2003 - Giornale di Metafisica 25 (1):47-63.
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  48.  96
    Disagreeing with Myself: Doxastic Commitments and Intrapersonal Disagreement.Annalisa Coliva - 2019 - American Philosophical Quarterly 56 (1):1-14.
    This paper explores the idea of disagreement with oneself, in both its diachronic and synchronic forms. A puzzling case of synchronic intrapersonal disagreement is presented and the paper considers its implications. One is that belief is a genus that comes in two species: as disposition and as commitment. Another is that self-deception consists in a conflict between one's beliefs as dispositions and one's beliefs as commitments. Synchronic intrapersonal disagreement also has implications for the condition that needs to be fulfilled in (...)
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  49. Précis of Extended Rationality: A Hinge Epistemology.Annalisa Coliva - 2017 - International Journal for the Study of Skepticism 7 (4):217-234.
    _ Source: _Volume 7, Issue 4, pp 217 - 234 The paper presents the key themes of my _Extended Rationality: A Hinge Epistemology_. It focuses, in particular, on the moderate account of perceptual justification, the constitutive response put forward against Humean skepticism, epistemic relativism, the closure principle, the transmission of warrant principle, as well as on the applications of the extended rationality view to the case of the principle of the uniformity of nature, testimony, and the justification of basic laws (...)
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  50. Self-Knowing Interpreters.Annalisa Coliva - 2018 - In Julie Kirsch Patrizia Pedrini, Third-Person Self-Knowledge, Self-Interpretation, and Narrative. Cham: Springer Verlag.
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