Results for 'Annalisa Cogliandro'

292 found
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  1.  46
    Consideraciones éticas sobre informes de casos y análisis de la calidad de vida en pacientes con rinoplastia cosmética.Mauro Barone, Annalisa Cogliandro, Paolo Persichetti & Nicola Di Stefano - 2016 - Persona y Bioética 20 (1):77-85.
    The paper discusses an ethical analysis of three common cases involving the most popular requests in rhinoplasty. As the nose plays a fundamental role in the aesthetics and physiognomy of the human face, the request for rhinoplasty may be an expression of both subjective discomfort and objective dysfunction. The paper aims, therefore, to fill the gap between qualitative-subjective impressions related to bodily self-perception and its quantitative-objective assessment. Ethical evaluation should start with consideration of the formal object and circumstances of the (...)
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  2. Moore's Proof And Martin Davies's Epistemic Projects.Annalisa Coliva - 2010 - Australasian Journal of Philosophy 88 (1):101-116.
    In the recent literature on Moore's Proof of an external world, it has emerged that different diagnoses of the argument's failure are prima facie defensible. As a result, there is a sense that the appropriateness of the different verdicts on it may depend on variation in the kinds of context in which the argument is taken to be a move, with different characteristic aims. In this spirit, Martin Davies has recently explored the use of the argument within two different epistemic (...)
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  3.  58
    Moore and Wittgenstein: scepticism, certainty, and common sense.Annalisa Coliva - 2010 - New York, NY: Palgrave-Macmillan.
    Does scepticism threaten our common sense picture of the world? Does it really undermine our deep-rooted certainties? Answers to these questions are offered through a comparative study of the epistemological work of two key figures in the history of analytic philosophy, G. E. Moore and Ludwig Wittgenstein.
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  4. Varieties of failure (of warrant transmission: what else?!).Annalisa Coliva - 2012 - Synthese 189 (2):235-254.
    In the contemporary expanding literature on transmission failure and its connections with issues such as the Closure principle, the nature of perceptual warrant, Moore’s proof of an external world and the effectiveness of Humean scepticism, it has often been assumed that there is just one kind of it: the one made familiar by the writings of Crispin Wright and Martin Davies. Although it might be thought that one kind of failure is more than enough, Davies has recently challenged this view: (...)
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  5. On What There Really Is to Our Notion of Ownership of a Thought.Annalisa Coliva - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):41-46.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 9.1 (2002) 41-46 [Access article in PDF] On What There Really Is to Our Notion of Ownership of a Thought Annalisa Coliva JOHN CAMPBELL'S REPLY to my paper aims at reestablishing the point that there are two strands to our notion of ownership of a thought. There are two ways of cashing out this idea. 1 First, one could say that A is the (...)
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  6. Stopping points: ‘I’, immunity and the real guarantee.Annalisa Coliva - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):233-252.
    The aim of the paper is to bring out exactly what makes first-personal contents special, by showing that they perform a distinctive cognitive function. Namely, they are stopping points of inquiry. First, I articulate this idea and then I use it to clear the ground from a troublesome conflation. That is, the conflation of this particular function all first-person thoughts have with the property of immunity to error through misidentification, which only some I-thoughts enjoy. Afterward, I show the implications of (...)
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  7. Mind, meaning, and knowledge: themes from the philosophy of Crispin Wright.Annalisa Coliva (ed.) - 2012 - Oxford: Oxford University Press.
    This volume is a collective exploration of major themes in the work of Crispin Wright, one of today's leading philosophers. These newly commissioned papers are divided into four sections, preceded by a substantial Introduction, which places them in the context of the development of Wright's ideas. The distinguished contributors address issues such as the rule-following problem, knowledge of our meanings and minds, truth, realism, anti-realism and relativism, as well as the nature of perceptual justification, the cogency of arguments such as (...)
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  8.  37
    Doubts, Philosophy, and Therapy.Annalisa Coliva - 2021 - Midwest Studies in Philosophy 45:155-177.
    There is nowadays a tendency, to be dated back to Gordon Baker’s reading, to interpret the later Wittgenstein as proposing a thoroughly therapeutic view of philosophy. Accordingly, he was not dealing with philosophical problems to show how they originated in a misunderstanding of our language. For that would have presupposed his advancing theses about how language works. Rather, his therapeutic method was in the service of liberating philosophers from the kind of intellectual prejudices that would prompt them to ask philosophical (...)
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  9. Disagreement unhinged, constitutivism style.Annalisa Coliva & Michele Palmira - 2021 - Metaphilosophy 52 (3-4):402-415.
    Hinge epistemology has to dispel the worry that disagreeing over hinges is rationally inert. Building on a companion piece (Coliva and Palmira 2020), this paper offers a constitutivist solution to the problem of rational inertia by maintaining that a Humean sceptic and a hinge epistemologist disagree over the correct explication of the concept of epistemic rationality. The paper explores the implications of such a solution. First, it clarifies in what sense a disagreement over hinges would be a conceptual disagreement. Secondly, (...)
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  10.  96
    Stebbing, Moore (and Wittgenstein) on common sense and metaphysical analysis.Annalisa Coliva - 2021 - British Journal for the History of Philosophy 29 (5):914-934.
    Susan Stebbing is often portrayed as indebted to G. E. Moore for her ideas concerning the relationship between common sense and philosophy and about analysis. By focusing mostly on her article “The...
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  11. Philosophical Progress, Skepticism, and Disagreement.Annalisa Coliva & Louis Doulas - 2024 - In Maria Baghramian, J. Adam Carter & Rach Cosker-Rowland (eds.), Routledge Handbook of Philosophy of Disagreement. New York, NY: Routledge.
    This chapter serves as an opinionated introduction to the problem of convergence (that there is no clear convergence to the truth in philosophy) and the problem of peer disagreement (that disagreement with a peer rationally demands suspending one’s beliefs), and some of the issues they give rise to, namely, philosophical skepticism and progress in philosophy. After introducing both topics and surveying the various positions in the literature we explore the prospects of an alternative, hinge-theoretic account.
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  12. Self-Knowing Interpreters.Annalisa Coliva - 2018 - In Julie Kirsch Patrizia Pedrini (ed.), Third-Person Self-Knowledge, Self-Interpretation, and Narrative. Cham: Springer Verlag.
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  13. Error Through Misidentification.Annalisa Coliva - 2006 - Journal of Philosophy 103 (8):403-425.
  14. Was Wittgenstein an epistemic relativist?Annalisa Coliva - 2009 - Philosophical Investigations 33 (1):1-23.
    The paper reviews the grounds for relativist interpretations of Wittgenstein's later thought, especially in On Certainty . It distinguishes between factual and virtual forms of epistemic relativism and argues that, on closer inspection, Wittgenstein's notes don't support any form of relativism – let it be factual or virtual. In passing, it considers also so-called "naturalist" readings of On Certainty , which may lend support to a relativist interpretation of Wittgenstein's ideas, finds them wanting, and recommends to interpret his positive proposal (...)
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  15. What philosophical disagreement and philosophical skepticism hinge on.Annalisa Coliva & Louis Doulas - 2022 - Synthese 200 (3):1-14.
    Philosophers disagree. A lot. Pervasive disagreement is part of the territory; consensus is hard to find. Some think this should lead us to embrace philosophical skepticism: skepticism about the extent to which we can know, or justifiably believe, the philosophical views we defend and advance. Most philosophers in the literature fall into one camp or the other: philosophical skepticism or philosophical anti-skepticism. Drawing on the insights of hinge epistemology, this paper proposes another way forward, an intermediate position that appeals both (...)
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  16.  14
    Preface.Annalisa Coliva, Volker Munz & Danièle Moyal-Sharrock - 2015 - In Danièle Moyal-Sharrock, Volker Munz & Annalisa Coliva (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. Boston: De Gruyter.
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  17.  10
    Platone: storia di un dolore che cambia il mondo.Annalisa Ambrosio - 2019 - Milano - Italia: Bompiani.
  18.  21
    L'orizzonte del vivente: individui, parti e sostanze in Aristotele.Annalisa Arci - 2011 - Trento: Tangram.
  19.  27
    (1 other version)Early modern philosophers and the renaissance legacy.Annalisa Ceron - 2014 - Rivista di Storia Della Filosofia 69 (3):539-543.
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  20. Roots and wings : creativity and the nature-culture interface.Annalisa Cicerchia - 2018 - In Inger J. Birkeland (ed.), Cultural sustainability and the nature-culture interface: livelihoods, policies, and methodologies. New York: Routledge, Taylor & Francis Group, earthscan from Routledge.
     
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  21.  87
    Der Begriff sey Grund der Welt.Giovanni Cogliandro - 2006 - Fichte-Studien 29:165-176.
  22.  5
    Etica e politica.Giovanni Cogliandro & Giovanna Costanzo (eds.) - 2022 - Napoli: Orthotes.
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  23.  17
    La vulnerabilità come metodo: percorsi di ricerca tra pensiero politico, diritto ed etica.Annalisa Furia & Silvia Zullo (eds.) - 2020 - Roma: Carocci editore.
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  24.  11
    (1 other version)On pseudo ‐n0‐categorical theories.Annalisa Marcja & Carlo Toffalori - 1984 - Mathematical Logic Quarterly 30 (35):533-540.
  25.  15
    Aspetti religiosi della teoresi di Sciacca.Annalisa Noziglia - 2007 - Venezia: Marsilio.
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  26.  54
    Activity theory between historical engagement and future-making practice.Annalisa Sannino, Harry Daniels & Kris Gutiérrez - 2009 - In Annalisa Sannino, Harry Daniels & Kris D. Gutierrez (eds.), Learning and expanding with activity theory. New York: Cambridge University Press. pp. 1--18.
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  27.  86
    Uomini san(t)i.Annalisa Teggi - 2011 - The Chesterton Review in Italiano 1 (1):97-102.
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  28.  13
    Ibn Khaldūn: le origini arabe della sociologia della civilizzazione e del potere.Annalisa Verza - 2018 - Milano, Italy: FrancoAngeli.
  29. What Do Philosophers Do? Maddy, Moore and Wittgenstein.Annalisa Coliva - 2018 - International Journal for the Study of Skepticism 8 (3):198-207.
    _ Source: _Volume 8, Issue 3, pp 198 - 207 The paper discusses and presents an alternative interpretation to Penelope Maddy’s reading of G.E. Moore’s and Ludwig Wittgenstein’s anti-skeptical strategies as proposed in her book _What Do Philosophers Do? Skepticism and the Practice of Philosophy_. It connects this discussion with the methodological claims Maddy puts forward and offers an alternative to her therapeutic reading of Wittgenstein’s _On Certainty_.
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  30.  20
    Processing Alterity, Enacting Europe: Migrant Registration and Identification as Co-construction of Individuals and Polities.Annalisa Pelizza - 2020 - Science, Technology, and Human Values 45 (2):262-288.
    This article introduces the concept of “alterity processing” to account for the simultaneous enactment of individual “Others” and emergent European orders in the context of migration management. Alterity processing refers to the data infrastructures, knowledge practices, and bureaucratic procedures through which populations unknown to European actors are translated into “European-legible” identities. By drawing on fieldwork conducted in Italy and the Hellenic Republic from 2017 to 2018, this article argues that different registration and identification procedures compete to legitimize different chains of (...)
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  31. Moore's Proof, liberals, and conservatives : is there a (Wittgensteinian) third way?Annalisa Coliva - 2012 - In Mind, meaning, and knowledge: themes from the philosophy of Crispin Wright. Oxford: Oxford University Press.
    In the last few years there has been a resurgence of interest in Moore’s Proof of the existence of an external world, which is now often rendered as follows:1 (I) Here’s a hand (II) If there is a hand here, there is an external world Therefore (III) There is an external world The contemporary debate has been mostly triggered by Crispin Wright’s influential—conservative —“Facts and certainty” and further fostered by Jim Pryor’s recent—liberal—“What’s wrong with Moore’s argument?”.2 This debate is worth (...)
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  32.  32
    Editorial: Embodied Cognition Over the Lifespan: Theoretical Issues and Implications for Applied Settings.Annalisa Setti & Anna M. Borghi - 2018 - Frontiers in Psychology 9.
  33.  20
    “No disease for the others”: How COVID-19 data can enact new and old alterities.Annalisa Pelizza - 2020 - Big Data and Society 7 (2).
    The COVID-19 pandemic invites a question about how long-standing narratives of alterity and current narratives of disease are entwined and re-enacted in the diagnosis of COVID-19. In this commentary, we discuss two related phenomena that, we argue, should be taken into account in answering this question. First, we address the diffusion of pseudoscientific accounts of minorities’ immunity to COVID-19. While apparently praising minorities’ biological resistance, such accounts rhetorically introduce a distinction between “Us” and “Them,” and in so doing produce new (...)
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  34.  14
    (1 other version)Peacocke's self‐knowledge.Annalisa Coliva - 2008 - Ratio (Misc.) 21 (1):13-27.
    The paper reviews Christopher Peacocke's account of self‐knowledge. His proposal relies on the claim that first‐order mental states may be given to a subject so as to function as reasons, from his point of view, for the corresponding self‐ascriptions. Peacocke's Being Known elicits two different views of how that may be the case: a given propositional attitude is considered to be conscious if, on the one hand, there is something it is like to have it; and, on the other, if (...)
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  35. Thought insertion and immunity to error through misidentification.Annalisa Coliva - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):27-34.
    John Campbell (1999) has recently maintained that the phenomenon of thought insertion as it is manifested in schizophrenic patients should be described as a case in which the subject is introspectively aware of a certain thought and yet she is wrong in identifying whose thought it is. Hence, according to Campbell, the phenomenon of thought insertion might be taken as a counterexample to the view that introspection-based mental selfascriptions are logically immune to error through misidentification (IEM, hereafter). Thus, if Campbell (...)
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  36. Moore's Proof, liberals, and conservatives : is there a (Wittgensteinian) third way?Annalisa Coliva - 2012 - In Mind, meaning, and knowledge: themes from the philosophy of Crispin Wright. Oxford: Oxford University Press.
    In the last few years there has been a resurgence of interest in Moore’s Proof of the existence of an external world, which is now often rendered as follows:1 (I) Here’s a hand (II) If there is a hand here, there is an external world Therefore (III) There is an external world The contemporary debate has been mostly triggered by Crispin Wright’s influential—conservative —“Facts and certainty” and further fostered by Jim Pryor’s recent—liberal—“What’s wrong with Moore’s argument?”.2 This debate is worth (...)
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  37. Philosophical (and Scientific) Progress: A Hinge Account.Coliva Annalisa & Louis Doulas - forthcoming - In Sanford C. Goldberg & Mark Walker (eds.), Attitude in Philosophy. Oxford University Press.
    Just as skepticism about our knowledge of the external world is thought to engender a kind of despair, skepticism about our philosophical knowledge, if true, engenders a despair of a similar kind. We remain optimistic. Despair, we urge, needn’t get the best of us. Philosophical knowledge is attainable. Progress is possible. But we aren’t overly optimistic either. Philosophical skepticism has its place. In this chapter, we show how philosophical knowledge and philosophical progress is possible in light of widespread disagreement in (...)
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  38. «Sangue perfetto che poi non si beve...»: Le lezioni di Benedetto Varchi sul canto XXV del purgatorio.Annalisa Andreoni - 2004 - Rinascimento 44:139-223.
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  39. Seminar on science and its ancient tradition.Annalisa Arci & Enrico Rini - 2009 - Rivista di Storia Della Filosofia 64 (4):809-811.
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  40. Ception and the Discrepancy Between Vision and Language.Annalisa Baicchi - 2018 - In Jodi Sandford, Rémi Digonnet & Annalisa Baicchi (eds.), Sensory Perceptions in Language, Embodiment and Epistemology. Cham: Springer Verlag.
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  41.  14
    La mente e il linguaggio: analisi del pensiero di Henry-Louis Bergson.Annalisa Biondo - 2016 - Canterano (RM): Aracne editrice.
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  42.  14
    L'amicizia si dà e si pensa in molti modi.Annalisa Ceron - forthcoming - la Società Degli Individui.
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  43. Secondo colloquio della “Rete italiana della ricerca su Fichte”.Giovanni Cogliandro - 2005 - Acta Philosophica 14 (2):329-334.
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  44. Notes on Italian Philosophy, Peer-Reviews and “la corruttela”.Annalisa Coliva - 2010 - Philosophia 38 (1):29-39.
    The paper offers a critical review of Roberto Farneti’s paper a minor philosophy. The state of the art of philosophical scholarship in Italy , recently published in Philosophia. It is argued that overall the status and interest of philosophy as practiced nowadays in Italy is less disappointing than Farneti makes out. It is also maintained that submitting papers to peer-refereed international journals can help cure the moral and sociological disease that besets the Italian academia, but that, as such, it is (...)
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  45.  60
    Tyler Burge's Origins of Objectivity.Annalisa Coliva & Paolo Leonardi - 2013 - Iride: Filosofia e Discussione Pubblica 26 (1):183-200.
  46. P. GILBERT-N. SPACCAPELO (a cura di), Il Teologo e la Storia. Lonergan's Centenary (1904-2004).Annalisa Fabris - 2008 - Rivista di Filosofia Neo-Scolastica 100 (1):140.
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  47.  2
    Women moralists in early modern France.Annalisa Nicholson - forthcoming - History of European Ideas.
    Early modern France boasts a rich tradition of acclaimed moralist writers: Montaigne, La Rochefoucauld, La Bruyère, Pascal, Saint-Évremond. Women have rarely featured in this intellectual history,...
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  48.  8
    The ontology explorer: A method to make visible data infrastructures for population management.Annalisa Pelizza & Wouter Van Rossem - 2022 - Big Data and Society 9 (1).
    This article introduces the methodology of the ‘Ontology Explorer’, a semantic method and JavaScript-based open-source tool to analyse data models underpinning information systems. The Ontology Explorer has been devised and developed by the authors, who recognized a need to compare data models collected in different formats and used by diverse systems. The Ontology Explorer is distinctive firstly because it supports analyses of information systems that are not immediately comparable and, secondly, because it systematically and quantitatively supports discursive analysis of ‘thin’ (...)
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  49.  33
    Les éditions Tèchne et le livre d'artiste en Italie dans les années 1960 et 1970.Annalisa Rimmaudo - 2008 - Nouvelle Revue d'Esthétique 2 (2):81-86.
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  50.  11
    Learning and collective creativity: activity-theoretical and sociocultural studies.Annalisa Sannino & Viv Ellis (eds.) - 2014 - New York: Routledge, Taylor & Francis Group.
    This book brings together leading representatives of activity-theoretically-oriented and socioculturally-oriented research around the world, to discuss creativity as a collective endeavour strongly related to learning to face the societal challenges of our world. As history shows, major accomplishments in arts and technological innovations have allowed us to see the world differently and to identify new learning perspectives for the future which were seldom limited to individual action or isolated activities. This book, while primarily focused on educational insitutions, extends its examination (...)
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