Results for 'Andreas Schnebel'

976 found
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  1.  17
    Discrepancies Between Explicit Feelings of Power and Implicit Power Motives Are Related to Anxiety in Women With Anorexia Nervosa.Felicitas Weineck, Dana Schultchen, Freya Dunker, Gernot Hauke, Karin Lachenmeir, Andreas Schnebel, Matislava Karačić, Adrian Meule, Ulrich Voderholzer & Olga Pollatos - 2021 - Frontiers in Psychology 11.
    BackgroundSeveral studies identified low subjective feelings of power in women with anorexia nervosa. However, little is known about implicit power motives and the discrepancy between explicit feelings of power and implicit power motives in AN.AimThe study investigated the discrepancy between explicit feelings of power and implicit power motives and its relationship to anxiety in patients with AN.MethodFifty-three outpatients and inpatients with AN and 48 participants without AN were compared regarding subjective feelings of power and anxiety. Explicit power [investigated with the (...)
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  2. Lying and Asserting.Andreas Stokke - 2013 - Journal of Philosophy 110 (1):33-60.
    The paper argues that the correct definition of lying is that to lie is to assert something one believes to be false, where assertion is understood in terms of the notion of the common ground of a conversation. It is shown that this definition makes the right predictions for a number of cases involving irony, joking, and false implicature. In addition, the proposed account does not assume that intending to deceive is a necessary condition on lying, and hence counts so-called (...)
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  3. Nothing but the Truth.Andreas Pietz & Umberto Rivieccio - 2013 - Journal of Philosophical Logic 42 (1):125-135.
    A curious feature of Belnap’s “useful four-valued logic”, also known as first-degree entailment (FDE), is that the overdetermined value B (both true and false) is treated as a designated value. Although there are good theoretical reasons for this, it seems prima facie more plausible to have only one of the four values designated, namely T (exactly true). This paper follows this route and investigates the resulting logic, which we call Exactly True Logic.
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  4. And Lead Us (Not) into Persuasion…? Persuasive Technology and the Ethics of Communication.Andreas Spahn - 2012 - Science and Engineering Ethics 18 (4):633-650.
    The paper develops ethical guidelines for the development and usage of persuasive technologies (PT) that can be derived from applying discourse ethics to this type of technologies. The application of discourse ethics is of particular interest for PT, since ‘persuasion’ refers to an act of communication that might be interpreted as holding the middle between ‘manipulation’ and ‘convincing’. One can distinguish two elements of discourse ethics that prove fruitful when applied to PT: the analysis of the inherent normativity of acts (...)
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  5. (1 other version)The ethics of algorithms: key problems and solutions.Andreas Tsamados, Nikita Aggarwal, Josh Cowls, Jessica Morley, Huw Roberts, Mariarosaria Taddeo & Luciano Floridi - 2021 - AI and Society.
    Research on the ethics of algorithms has grown substantially over the past decade. Alongside the exponential development and application of machine learning algorithms, new ethical problems and solutions relating to their ubiquitous use in society have been proposed. This article builds on a review of the ethics of algorithms published in 2016, 2016). The goals are to contribute to the debate on the identification and analysis of the ethical implications of algorithms, to provide an updated analysis of epistemic and normative (...)
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  6. Why People Don’t Take their Concerns about Fair Trade to the Supermarket: The Role of Neutralisation.Andreas Chatzidakis, Sally Hibbert & Andrew P. Smith - 2007 - Journal of Business Ethics 74 (1):89-100.
    This article explores how neutralisation can explain people's lack of commitment to buying Fair Trade products, even when they identify FT as an ethical concern. It examines the theoretical tenets of neutralisation theory and critically assesses its applicability to the purchase of FT products. Exploratory research provides illustrative examples of neutralisation techniques being used in the FT consumer context. A conceptual framework and research propositions delineate the role of neutralisation in explaining the attitude-behaviour discrepancies evident in relation to consumers' FT (...)
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  7. Dispositions in Physics.Andreas Hüttemann - 2009 - In Gregor Damschen, Robert Schnepf & Karsten Stüber (eds.), Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Berlin/New York: de Gruyter. pp. 221-237.
    I will argue firstly that law-statements should be understood as attributing dispositional properties. Second, the dispositions I am talking about should not be conceived as causes of their manifestations but rather as contributors to the behavior of compound systems. And finally I will defend the claim that dispositional properties cannot be reduced in any straightforward sense to non-dispositional (categorical) properties and that they need no categorical bases in the first place.
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  8.  25
    Refusing to Kill: Selective Conscientious Objection and Professional Military Duties.Andreas Yiannaros - 2018 - Journal of Military Ethics 17 (2-3):108-121.
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  9.  76
    Fictional names and individual concepts.Andreas Stokke - 2020 - Synthese 198 (8):7829-7859.
    This paper defends a version of the realist view that fictional characters exist. It argues for an instance of abstract realist views, according to which fictional characters are roles, constituted by sets of properties. It is argued that fictional names denote individual concepts, functions from worlds to individuals. It is shown that a dynamic framework for understanding the evolution of discourse information can be used to understand how roles are created and develop along with story content. Taking fictional names to (...)
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  10.  7
    Der Aufstieg der wissenschaftlichen Philosophie.Hans Reichenbach, Andreas Kamlah & Wesley C. Salmon - 1968 - Braunschweig,: Vieweg.
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  11. Popular Sovereignty, Democracy, and the Constituent Power.Andreas Kalyvas - 2005 - Constellations 12 (2):223-244.
  12. The New Science of the Mind: From Extended Mind to Embodied Phenomenology.Andreas Elpidorou - 2012 - Philosophical Psychology 25 (5):771-774.
  13. Causation, Laws and Dispositions.Andreas Hüttemann - 2007 - In Max Kistler & Bruno Gnassounou (eds.), Dispositions and Causal Powers. Ashgate.
    In this paper I take a look at what I take to be the best argument for dispositions. According to this argument we need dispositions in order to understand certain features of scientific practice. I point out that these dispositions have to be continuously manifestable. Furthermore I will argue that dispositions are not the causes of their manifestations. However, dispositions and causation are closely connected. What it is to be a cause can best be understood in terms of counterfactuals that (...)
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  14. Political Metaphor Analysis: Discourse and Scenarios.Andreas Musolff - 2016
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  15.  30
    Applying ethics to AI in the workplace: the design of a scorecard for Australian workplace health and safety.Andreas Cebulla, Zygmunt Szpak, Catherine Howell, Genevieve Knight & Sazzad Hussain - 2023 - AI and Society 38 (2):919-935.
    Artificial Intelligence (AI) is taking centre stage in economic growth and business operations alike. Public discourse about the practical and ethical implications of AI has mainly focussed on the societal level. There is an emerging knowledge base on AI risks to human rights around data security and privacy concerns. A separate strand of work has highlighted the stresses of working in the gig economy. This prevailing focus on human rights and gig impacts has been at the expense of a closer (...)
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  16.  61
    (1 other version)The Weight of Suffering.Andreas Mogensen - 2024 - Journal of Philosophy 121 (6):335-354.
    How should we weigh suffering against happiness? This paper highlights the existence of an argument from intuitively plausible axiological principles to the striking conclusion that, in comparing different populations, there exists some depth of suffering that cannot be compensated for by any measure of well-being. In addition to a number of structural principles, the argument relies on two key premises. The first is the contrary of the so-called Reverse Repugnant Conclusion. The second is a principle according to which the addition (...)
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  17. Global rules and private actors: Toward a new role of the transnational corporation in global governance.Andreas Georg Scherer, Guido Palazzo & Dorothée Baumann - 2006 - Business Ethics Quarterly 16 (4):505-532.
    : We discuss the role that transnational corporations should play in developing global governance, creating a framework of rules and regulations for the global economy. The central issue is whether TNCs should provide global rules and guarantee individual citizenship rights, or instead focus on maximizing profits. First, we describe the problems arising from the globalization process that affect the relationship between public rules and private firms. Next we consider the position of economic and management theories in relation to the social (...)
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  18. Metatheory of Actions: Beyond Consistency.Andreas Herzig & Ivan Varzinczak - 2007 - Artificial Intelligence 171 (1):951–984.
    Traditionally, consistency is the only criterion for the quality of a theory in logic-based approaches to reasoning about actions. This work goes beyond that and contributes to the metatheory of actions by investigating what other properties a good domain description should have. We state some metatheoretical postulates concerning this sore spot. When all postulates are satisfied we call the action theory modular. Besides being easier to understand and more elaboration tolerant in McCarthy’s sense, modular theories have interesting properties. We point (...)
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  19. Senses of Dunamis and the Structure of Aristotle’s Metaphysics Θ.Andreas Anagnostopoulos - 2011 - Phronesis 56 (4):388-425.
    This essay aims to analyze the structure of Aristotle's Metaphysics Θ by explicating various senses of the term δύναµις at issue in the treatise. It is argued that Aristotle's central innovation, the sense of δύναµις most useful to his project in the treatise, is the kind of capacity characteristic of the pre-existent matter for substance. It is neither potentiality as a mode of being, as recent studies maintain, nor capacity for `complete' activity. It is argued further that, in starting with (...)
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  20. (1 other version)The Paralysis Argument.Andreas Mogensen & William MacAskill - 2021 - Philosophers' Imprint 21 (15).
    Many everyday actions have major but unforeseeable long-term consequences. Some argue that this fact poses a serious problem for consequentialist moral theories. We argue that the problem for non-consequentialists is greater still. Standard non-consequentialist constraints on doing harm combined with the long-run impacts of everyday actions entail, absurdly, that we should try to do as little as possible. We call this the Paralysis Argument. After laying out the argument, we consider and respond to a number of objections. We then suggest (...)
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  21.  73
    A Minimal Metaphysics for Scientific Practice.Andreas Hüttemann - 2021 - Cambridge: Cambridge University Press.
    What are the metaphysical commitments which best 'make sense' of our scientific practice? In this book, Andreas Hüttemann provides a minimal metaphysics for scientific practice, i.e. a metaphysics that refrains from postulating any structure that is explanatorily irrelevant. Hüttemann closely analyses paradigmatic aspects of scientific practice, such as prediction, explanation and manipulation, to consider the questions whether and what metaphysical presuppositions best account for these practices. He looks at the role which scientific generalisation play in predicting, testing, and explaining (...)
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  22. Russell reading Bergson.Andreas Vrahimis - 2021 - In Yaron Wolf & Mark Sinclair (eds.), Bergsonian Mind. New York, NY: Routledge. pp. 350-366.
    This chapter examines Bertrand Russell’s various confrontations with Bergson’s work. Russell’s meetings with Bergson during 1911 would be followed in 1912 by the publication of Russell’s earliest polemical pieces. His 1912 review of Bergson’s Laughter ridicules the effort to develop a philosophical account of humour on the basis of some formula. In his 1912 “The Philosophy of Bergson”, Russell develops a series of objections against Bergson’s accounts of number, space, and duration. Bergson’s position is defended against Russell’s onslaught by H. (...)
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  23. Précis: Propelled: How Boredom, Frustration, and Anticipation Lead Us to the Good Life.Andreas Elpidorou - 2022 - Journal of Philosophy of Emotion 3 (2):1-9.
    By synthesizing research from psychology, economics, and philosophy, Propelled criticizes notions of well-being that overly focus on positive emotions and experiences. Against a tradition that has condemned boredom and frustration to be emotional obstacles that hinder human flourishing, Propelled shows that to live a good life we must experience and react appropriately to both. In addition, it argues that we need to anticipate, wait for, and even long for future events. Boredom, frustration, and anticipation are not unpleasant accidents of our (...)
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  24.  65
    Source Reliability and the Conjunction Fallacy.Andreas Jarvstad & Ulrike Hahn - 2011 - Cognitive Science 35 (4):682-711.
    Information generally comes from less than fully reliable sources. Rationality, it seems, requires that one take source reliability into account when reasoning on the basis of such information. Recently, Bovens and Hartmann (2003) proposed an account of the conjunction fallacy based on this idea. They show that, when statements in conjunction fallacy scenarios are perceived as coming from such sources, probability theory prescribes that the “fallacy” be committed in certain situations. Here, the empirical validity of their model was assessed. The (...)
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  25. Is boredom one or many? A functional solution to the problem of heterogeneity.Andreas Elpidorou - 2020 - Mind and Language 36 (3):491-511.
    Despite great progress in our theoretical and empirical investigations of boredom, a basic issue regarding boredom remains unresolved: it is still unclear whether the construct of boredom is a unitary one or not. By surveying the relevant literature on boredom and arousal, the paper makes a case for the unity of the construct of boredom. It argues, first, that extant empirical findings do not support the heterogeneity of boredom, and, second, that a theoretically motivated and empirically grounded model of boredom (...)
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  26.  92
    Democracy and the politics of the extraordinary: Max Weber, Carl Schmitt, and Hannah Arendt.Andreas Kalyvas - 2008 - New York: Cambridge University Press.
    Although the modern age is often described as the age of democratic revolutions, the subject of popular foundings has not captured the imagination of contemporary political thought. Most of the time, democratic theory and political science treat as the object of their inquiry normal politics, institutionalized power, and consolidated democracies. The aim of Andreas Kalyvas' study is to show why it is important for democratic theory to rethink the question of its beginnings. Is there a founding unique to democracies? (...)
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  27.  70
    Mapping the Dimensions of Agency.Andreas Schönau, Ishan Dasgupta, Timothy Brown, Erika Versalovic, Eran Klein & Sara Goering - 2021 - American Journal of Bioethics Neuroscience 12 (2):172-186.
    Neural devices have the capacity to enable users to regain abilities lost due to disease or injury – for instance, a deep brain stimulator (DBS) that allows a person with Parkinson’s disease to regain the ability to fluently perform movements or a Brain Computer Interface (BCI) that enables a person with spinal cord injury to control a robotic arm. While users recognize and appreciate the technologies’ capacity to maintain or restore their capabilities, the neuroethics literature is replete with examples of (...)
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  28. (1 other version)Maximal Cluelessness.Andreas Mogensen - 2021 - Philosophical Quarterly 71 (1):141-162.
    I argue that many of the priority rankings that have been proposed by effective altruists seem to be in tension with apparently reasonable assumptions about the rational pursuit of our aims in the face of uncertainty. The particular issue on which I focus arises from recognition of the overwhelming importance and inscrutability of the indirect effects of our actions, conjoined with the plausibility of a permissive decision principle governing cases of deep uncertainty, known as the maximality rule. I conclude that (...)
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  29. Change, Agency and the Incomplete in Aristotle.Andreas Anagnostopoulos - 2017 - Phronesis 62 (2):170-209.
    Aristotle’s most fundamental distinction between changes and other activities is not that ofMetaphysicsΘ.6, between end-exclusive and end-inclusive activities, but one implicit inPhysics3.1’s definition of change, between the activity of something incomplete and the activity of something complete. Notably, only the latter distinction can account for Aristotle’s view, inPhysics3.3, that ‘agency’—effecting change in something, e.g. teaching—does not qualify strictly as a change. This distinction informsDe Anima2.5 and imparts unity to Aristotle’s extended treatment of change inPhysics3.1-3.
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  30.  17
    “World-beating” Pandemic Responses: Ironical, Sarcastic, and Satirical Use of War and Competition Metaphors in the Context of COVID-19 Pandemic.Andreas Musolff - 2022 - Metaphor and Symbol 37 (2):76-87.
    The COVID-19 pandemic tempted some governments to promise to wage “war” against it and implement “world-beating” control mechanisms. In view of their limited success, such claims soon came in for m...
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  31.  40
    A sociotechnical perspective for the future of AI: narratives, inequalities, and human control.Andreas Theodorou & Laura Sartori - 2022 - Ethics and Information Technology 24 (1):1-11.
    Different people have different perceptions about artificial intelligence (AI). It is extremely important to bring together all the alternative frames of thinking—from the various communities of developers, researchers, business leaders, policymakers, and citizens—to properly start acknowledging AI. This article highlights the ‘fruitful collaboration’ that sociology and AI could develop in both social and technical terms. We discuss how biases and unfairness are among the major challenges to be addressed in such a sociotechnical perspective. First, as intelligent machines reveal their nature (...)
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  32. Der Erfolg der Modellierung und das Ende der Modelle. Epistemische Opazität in der Computersimulation.Andreas Kaminski - 2018 - In Brenneis Andreas, Honer Oliver, Keesser Sina & Vetter-Schultheiß Silke (eds.), Technik – Macht – Raum. Das Topologische Manifest im Kontext interdisziplinärer Studien. Springer. pp. 317-333.
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  33. The yijing: Metaphysics and physics.Andreas Schöter - 2011 - Journal of Chinese Philosophy 38 (3):412-426.
  34. Racial Profiling And Cumulative Injustice.Andreas Mogensen - 2017 - Philosophy and Phenomenological Research 98 (2):452-477.
    This paper tries to explain why racial profiling involves a serious injustice and to do so in a way that avoids the problems of existing philosophical accounts. An initially plausible view maintains that racial profiling is pro tanto wrong in and of itself by violating a constraint on fair treatment that is generally violated by acts of statistical discrimination based on ascribed characteristics. However, consideration of other cases involving statistical discrimination suggests that violating a constraint of this kind may not (...)
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  35. Introduction to the Special Issue: Globalization as a Challenge for Business Responsibilities.Andreas Georg Scherer, Guido Palazzo & Dirk Matten - 2009 - Business Ethics Quarterly 19 (3):327-347.
    This article assesses some of the implications of globalization for the scholarly debate on business ethics, CSR and related concepts. The argument is based, among other things, on the declining capacity of nation state institutions to regulate socially desirable corporate behavior as well as the growing corporate exposure to heterogeneous social, cultural and political values in societies globally. It is argued that these changes are shifting the corporate role towards a sphere of societal governance hitherto dominated by traditional political actors. (...)
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  36.  38
    (1 other version)Contingency Anxiety and the Epistemology of Disagreement.Andreas L. Mogensen - 2016 - Pacific Philosophical Quarterly 97 (4):590-611.
    Upon discovering that certain beliefs we hold are contingent on arbitrary features of our background, we often feel uneasy. I defend the proposal that if such cases ofcontingency anxietyinvolve defeaters, this is because of the epistemic significance of disagreement. I note two hurdles to our accepting thisDisagreement Hypothesis. Firstly, some cases of contingency anxiety apparently involve no disagreement. Secondly, the proposal may seem to make our awareness of the influence of arbitrary background factors irrelevant in determining whether to revise our (...)
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  37.  91
    From Stakeholder Management to Stakeholder Accountability: Applying Habermasian Discourse Ethics to Accountability Research.Andreas Rasche & Daniel E. Esser - 2006 - Journal of Business Ethics 65 (3):251-267.
    Confronted with mounting pressure to ensure accountability vis-à-vis customers, citizens and beneficiaries, organizational leaders need to decide how to choose and implement so-called accountability standards. Yet while looking for an appropriate standard, they often base their decisions on cost-benefit calculations, thus neglecting other important spheres of influence pertaining to more broadly defined stakeholder interests. We argue in this paper that, as a part of the strategic decision for a certain standard, management needs to identify and act according to the needs (...)
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  38. .Andreas Kaplony & Michael Marx - unknown
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  39. Naturzustand und Staatsvertrag bei Hobbes.Andreas Hüttemann - 2004 - Zeitschrift für Philosophische Forschung 58 (1):29 - 53.
    In diesem Aufsatz untersuche sich, ob sich der Hobbes’sche Naturzustand als Gefangenendilemma beschreiben lässt und welche Konsequenzen dies gegebenenfalls hat. Ich argumentiere für die Thesen, dass erstens eine solche Beschreibung eine angemessene Charakterisierung des Hobbes’schen Naturzustandes ist , dass das Gefangenendilemma zweitens kein Problem für die Hobbes’sche Argumentation aufwirft und dass drittens Hobbes sein Argumentationsziel verfehlte, wenn er den Naturzustand anders beschriebe, d.h. so, als seien die Applikationsbedingungen des Gefangenendilemmas nicht erfüllt. Das Gefangenendilemma, in dem sich die Naturzustandsbewohner befinden, ist (...)
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  40. Reasoning and normative beliefs: not too sophisticated.Andreas Müller - 2018 - Philosophical Explorations 22 (1):2-15.
    Does reasoning to a certain conclusion necessarily involve a normative belief in support of that conclusion? In many recent discussions of the nature of reasoning, such a normative belief condition is rejected. One main objection is that it requires too much conceptual sophistication and thereby excludes certain reasoners, such as small children. I argue that this objection is mistaken. Its advocates overestimate what is necessary for grasping the normative concepts required by the condition, while seriously underestimating the importance of such (...)
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  41.  92
    Self-Blame and Moral Responsibility.Andreas Brekke Carlsson (ed.) - 2022 - New York, USA: Cambridge University Press.
    Self-blame is an integral part of our lives. We often blame ourselves for our failings and experience familiar unpleasant emotions such as guilt, shame, regret, or remorse. Self-blame is also what we often aim for when we blame others: we want the people we blame to recognize their wrongdoing and blame themselves for it. Moreover, self-blame is typically considered a necessary condition for forgiveness. However, until now, self-blame has not been an integral part of the theoretical debate on moral responsibility. (...)
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  42.  82
    Constructing Practical Reasons.Andreas Müller - 2020 - Oxford, Vereinigtes Königreich: Oxford University Press.
    Some things are reasons for us to perform certain actions. That it will spare you great pain in the future, for example, is a reason for you to go to the dentist now, and that you are already late for work is a reason for you not to read the next article in the morning paper. Why are such considerations reasons for or against certain actions? Constructivism offers an intriguing answer to this question. Its basic idea is often encapsulated in (...)
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  43.  9
    Überlegungen zu den Gegenständen und Problemstellungen einer ethischen Reflexion der Nanotechnologie.Andreas Woyke - 2007 - Jahrbuch für Wissenschaft Und Ethik 12 (1):45-78.
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  44.  5
    Der Status Einer Prozessualen Weltsicht in der Griechischen Philosophie Und Im Blick Auf Moderne Prozessmetaphysik.Andreas Woyke - 2008 - Méthexis 21 (1):7-22.
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  45.  40
    (1 other version)Human Enhancement und seine Bewertung – eine kleine Skizze1.Andreas Woyke - 2010 - In Christopher Coenen (ed.), Die Debatte über "Human Enhancement": historische, philosophische und ethische Aspekte der technologischen Verbesserung des Menschen. Bielefeld: Transcript. pp. 21-38.
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  46.  55
    „Nanotechnologie“ AlS neue „schlüsseltechnologie“?—Versuch eines historischen und systematischen vergleichs mit anderen technologien.Andreas Woyke - 2007 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (2):329-345.
    Nanotechnology seems to be a new “key-discipline”, which should lead to basic changes in many areas of living and producing. This estimation is questioned by a comparison with established technologies, which reach from heat engines to biotechnology. In this line it is possible to come to a more realistically assessment of nanotechnology. “Technologies” in the narrower sense are understood as techniques based scientifically and integrated systematically into a network. The development of these technologies starts first in the early modern times. (...)
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  47.  12
    (1 other version)Naturwissenschaftliche Weltdeutung und technologische Weltgestaltung im Blick auf die Konstitution der Biotechnologie – Exemplarische Analysen und Folgerungen für die Gegenwart.Andreas Woyke - 2010 - In Christopher Coenen (ed.), Die Debatte über "Human Enhancement": historische, philosophische und ethische Aspekte der technologischen Verbesserung des Menschen. Bielefeld: Transcript. pp. 171-196.
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  48.  18
    Vom Tractatus logico-philosophicus zu über Gewissheit.Andreas Woyke - 2010 - Wittgenstein-Studien 1 (1):191-220.
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  49.  21
    Kommentar II zum Fall: „Heimlicher Transfer von HIV-Medikamenten nach Afrika“.Andreas Wulf - 2012 - Ethik in der Medizin 24 (1):63-65.
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  50.  14
    A Dove and a Nightingale : Mahābhārata 3. 130. 18–3. 131. 32 and Hesiod, works and days 202–213.Andreas Zanker - 2009 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 153 (1):10-25.
    Hesiod’s Fable of the Hawk and the Nightingale remains a scholarly problem: its “might is right” moral seems to counteract the point that the poet appears to be making in this part of the Works and Days. Moreover, it is introduced with an address to the kings but finishes immediately prior to a dislocated appellation to Hesiod’s brother Perses. We have no clearly analogous fable to set next to this one. In this paper I step outside the Greek tradition and (...)
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