Results for 'Anca Gheorghe'

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  1. Unrequited Love, Self-victimisation and the Target of Appropriate Resentment.Anca Gheaus - 2021 - The Journal of Ethics 25 (4):487-499.
    In “Tragedy and Resentment” Ulrika Carlsson claims that there are cases when we are justified in feeling non-moral resentment against someone who harms us without wronging us, when the harm either consists in their attitude towards us or in the emotional suffering triggered by their attitudes. Since they had no duty to protect us from harm, the objectionable attitude is not disrespect but a failure to show love, admiration, or appreciation for us. I explain why unrequited love is the wrong (...)
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  2. (1 other version)Token worries.Anca Gheaus - 2015 - Forum for European Philosophy Blog.
    There are many grounds to object to tokenism, but that doesn’t mean we should always avoid being the token woman, argues Anca Gheaus.
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  3.  11
    The unconscious as space: from freud to lacan, and beyond.Anca Carrington - 2024 - New York, NY: Routledge.
    The Unconscious as Space explores the experience of being and the practice of psychoanalysis by thinking of the unconscious in mathematical terms. Anca Carrington introduces mathematical models of space, from dimension theory to algebraic topology and knot theory, and considers their immediate psychoanalytic relevance. The hypothesis that the unconscious is structured like a space marked by impossibility is then examined. Carrington considers the clinical implications, with particular focus on the interplay between language and the unconscious as related topological spaces (...)
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  4. Biological Parenthood: Gestational, Not Genetic.Anca Gheaus - 2017 - Australasian Journal of Philosophy 96 (2):225-240.
    Common sense morality and legislations around the world ascribe normative relevance to biological connections between parents and children. Procreators who meet a modest standard of parental competence are believed to have a right to rear the children they brought into the world. I explore various attempts to justify this belief and find most of these attempts lacking. I distinguish between two kinds of biological connections between parents and children: the genetic link and the gestational link. I argue that the second (...)
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  5. Hikers in Flip‐Flops: Luck Egalitarianism, Democratic Equality and the Distribuenda of Justice.Anca Gheaus - 2016 - Journal of Applied Philosophy 35 (1):54-69.
    The article has two aims. First, to show that a version of luck egalitarianism that includes relational goods amongst its distribuenda can, as a matter of internal logic, account for one of the core beliefs of relational egalitarianism. Therefore, there will be important extensional overlap, at the level of domestic justice, between luck egalitarianism and relational egalitarianism. This is an important consideration in assessing the merits of and relationship between the two rival views. Second, to provide some support for including (...)
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  6. Love and Justice: a Paradox?Anca Gheaus - 2017 - Canadian Journal of Philosophy 47 (6):739-759.
    Three claims about love and justice cannot be simultaneously true and therefore entail a paradox: (1) Love is a matter of justice. (2) There cannot be a duty to love. (3) All matters of justice are matters of duty. The first claim is more controversial. To defend it, I show why the extent to which we enjoy the good of love is relevant to distributive justice. To defend (2) I explain the empirical, conceptual and axiological arguments in its favour. Although (...)
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  7. The Goods of Work (Other Than Money!).Anca Gheaus & Lisa Herzog - 2016 - Journal of Social Philosophy 47 (1):70-89.
    The evaluation of labour markets and of particular jobs ought to be sensitive to a plurality of benefits and burdens of work. We use the term 'the goods of work' to refer to those benefits of work that cannot be obtained in exchange for money and that can be enjoyed mostly or exclusively in the context of work. Drawing on empirical research and various philosophical traditions of thinking about work we identify four goods of work: 1) attaining various types of (...)
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  8. Child-rearing With Minimal Domination: A Republican Account.Anca Gheaus - 2021 - Political Studies 69 (3).
    Parenting involves an extraordinary degree of power over children. Republicans are concerned about domination, which, on one view, is the holding of power that fails to track the interests of those over whom it is exercised. On this account, parenting as we know it is dominating due to the low standards necessary for acquiring and retaining parental rights and the extent of parental power. Domination cannot be fully eliminated from child-rearing without unacceptable loss of value. Most likely, republicanism requires that (...)
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  9. Dreptatea ca principiu de organizare a vietii politice.Gheorghe-Ilie Farte - 2018 - In Virgil Stoica & Bogdan Constantin Mihăilescu, Noi perspective asupra valorilor politice.
    The main thesis of this paper is that justice is not a natural law that (re)establishes equilibrium and order in the universe, but a disposition enforced by a fighting will to render to every man his due in line with a regime of rights, powers, or immunities to use, enjoy and control some external goods. Inasmuch as there is no sense, feeling or instinct of justice, it is reasonable to assert that people regulate their conduct under the authority of a (...)
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  10. The Feasibility Constraint on The Concept of Justice.Anca Gheaus - 2013 - Philosophical Quarterly 63 (252):445-464.
    There is a widespread belief that, conceptually, justice cannot require what we cannot achieve. This belief is sometimes used by defenders of so-called ‘non-ideal theories of justice’ to criticise so-called ‘ideal theories of justice’. I refer to this claim as ‘the feasibility constraint on the concept of justice’ and argue against it. I point to its various implausible implications and contend that a willingness to apply the label ‘unjust’ to some regrettable situations that we cannot fix is going to enhance (...)
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  11. The Quantum Vacuum.Gheorghe Paraoanu - 2015 - In Romanian Studies in Philosophy of Science. Springer Verlag.
     
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  12.  36
    Roma-gypsy ethnicity in Eastern Europe.Nicolae Gheorghe - forthcoming - Social Research: An International Quarterly.
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  13. Ce se va întîmpla mîine?Gheorghe Achitei - 1972 - București,: "Albatros,". Edited by Iliopolos, Gabriela & [From Old Catalog].
     
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  14. Estetica.Gheorghe Achitei & Academia de Stiinte Sociale si Politice A. Republicii Socialiste România (eds.) - 1983 - București: Editura Academiei Republicii Socialiste România.
     
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  15.  9
    Rugăciune și lumină mistică: eseuri și meditații religioase.Gheorghe Calciu - 1998 - Cluj: Editura Dacia. Edited by Răzvan Codrescu.
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  16.  49
    Why Roma do not Declare their Identity - Careful Decision or Unpremeditated Refusal?Anca Covrig - 2004 - Journal for the Study of Religions and Ideologies 3 (8):90-101.
    One of the main problems one is faced while dealing with Roma issues is to find reliable statistics. The Roma refuse to declare themselves as Roma, if they participate at all in the research. Whether it is a problem related to their Roma identity, if their refusal is a well thought action we will try to find out in this paper. We will discuss the issue of Roma identity, we will present data showing the discrepancy between the official number of (...)
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  17. Între târgul de carte de la Frankfurt şi păţania poetului Ion Mureşan.Gheorghe Crăciun - 2001 - Dilema 456.
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  18.  24
    Alexandre le Grand : histoire, image, interprétations.Anca Crivăţ - 2017 - Chôra 15:720-724.
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  19. Filozofie și logică.Gheorghe Enescu - 1973 - București,: Editura științifică.
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  20. After Marriage?Anca Gheaus (ed.) - 2015 - Oxford University Press.
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  21.  10
    Gândirea-cinema.Cezar Gheorghe - 2014 - București: Cartea Românească.
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  22.  21
    Dynamics of networks evolved for cellular automata computation.Anca Gog & Camelia Chira - 2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho, Hybrid Artificial Intelligent Systems. Springer. pp. 359--368.
  23. Lumi ale diversităţii religioase.Anca Manolescu - 2002 - Dilema 479:12.
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  24.  34
    Stephen Gersh: Being Different. More Neoplatonism after Derrida. Leiden/Boston 2014. Brill. 249 S.Gheorghe Paşcalău - 2018 - Philosophische Rundschau 65 (4):335.
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  25.  33
    European Kinship: Eastern European Women Go to Market.Anca Parvulescu - 2011 - Critical Inquiry 37 (2):187-213.
  26.  15
    Walter Benjamin and the aesthetics of change.Anca Pusca (ed.) - 2010 - New York: Palgrave-Macmillan.
    Following the spirit of Walter Benjamin’s Arcades Project, this volume acts as a kaleidoscope of change in the 21st century, tracing its different reflections in the international contemporary while seeking to understand both individual and collective reactions and adjustments to change through a series of questions: Is there something significantly different about the way in which ‘change’ occurs in the 21st century?; Is change mainly reflected in the material and visual environment surrounding us or someplace else?; What are the sensibilities (...)
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  27.  2
    Estetică și militantism.Gheorghe Stroia - 1977 - București: "Minerva".
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  28. Reevaluări estetice: studii.Gheorghe Stroia - 1984 - București: Editura Eminescu. Edited by Vasile N. Morar.
     
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  29.  16
    Justifying Knowledge Claims After the Private Language Argument.Gheorghe Ştefanov - 2016 - In Sorin Costreie, Early Analytic Philosophy – New Perspectives on the Tradition. Cham, Switzerland: Springer Verlag.
    Wittgenstein’s Private Language Argument was received within the Pittsburgh School of Philosophy as raising new and interesting difficulties for the traditional empiricist model of knowledge justification. While McDowell’s attempt to solve the difficulties in question is still debated, I claim that a different solution to the same difficulties might have been suggested by Wittgenstein himself in On Certainty.
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  30. The feminist argument against supporting care.Anca Gheaus - 2020 - Journal of Practical Ethics 8 (1):1-27.
    Care-supporting policies incentivise women’s withdrawal from the labour market, thereby reinforcing statistical discrimination and further undermining equality of opportunities between women and men for positions of advantage. This, I argue, is not sufficient reason against such policies. Supporting care also improves the overall condition of disadvantaged women who are care-givers; justice gives priority to the latter. Moreover, some of the most advantageous existing jobs entail excessive benefits; we should discount the value of allocating such jobs meritocratically. Further, women who have (...)
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  31. The Right to Parent One's Biological Baby.Anca Gheaus - 2011 - Journal of Political Philosophy 20 (4):432-455.
    This paper provides an answer to the question why birth parents have a moral right to keep and raise their biological babies. I start with a critical discussion of the parent-centred model of justifying parents’ rights, recently proposed by Harry Brighouse and Adam Swift. Their account successfully defends a fundamental moral right to parent in general but, because it does not provide an account of how individuals acquire the right to parent a particular baby, it is insufficient for addressing the (...)
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  32. Unfinished Adults and Defective Children.Anca Gheaus - 2015 - Journal of Ethics and Social Philosophy 9 (1):1-22.
    Traditionally, most philosophers saw childhood as a state of deficiency and thought that its value was entirely dependent on how successfully it prepares individuals for adulthood. Yet, there are good reasons to think that childhood also has intrinsic value. Children possess certain intrinsically valuable abilities to a higher degree than adults. Moreover, going through a phase when one does not yet have a “self of one’s own,” and experimenting one’s way to a stable self, seems intrinsically valuable. I argue that (...)
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  33. The 'intrinsic goods of childhood' and the just society.Anca Gheaus - 2014 - In Alexander Bagattini & Colin Macleod, The Nature of Children's Well-Being: Theory and Practice. Springer.
    I distinguish between three different ideas that have been recently discussed under the heading of 'the intrinsic goods of childhood': that childhood is itself intrinsically valuable, that certain goods are valuable only for children, and that children are being owed other goods than adults. I then briefly defend the claim the childhood is intrinsically good. Most of the chapter is dedicated to the analysis, and rejection, of the claim that certain goods are valuable only for children. This has implications about (...)
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  34. Gender Justice.Anca Gheaus - 2012 - Journal of Ethics and Social Philosophy 6 (1):1-25.
    I propose, defend and illustrate a principle of gender justice meant to capture the nature of a variety of injustices based on gender:A society is gender just only if the costs of a gender-neutral lifestyle are, all other things being equal, lower than, or at most equal to, the costs of gendered lifestyles.The principle is meant to account for the entire range of gender injustice: violence against women, economic and legal discrimination, domestic exploitation, the gendered division of labor and gendered (...)
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  35.  96
    What abolishing the family would not do.Anca Gheaus - 2018 - Critical Review of International Social and Political Philosophy 21 (3):284-300.
    Because families disrupt fair patterns of distribution and, in particular, equality of opportunity, egalitarians believe that the institution of the family needs to be defended at the bar of justice. In their recent book, Harry Brighouse and Adam Swift have argued that the moral gains of preserving the family outweigh its moral costs. Yet, I claim that the egalitarian case for abolishing the family has been over-stated due to a failure to consider how alternatives to the family would also disturb (...)
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  36.  89
    Three Cheers for the Token Woman!Anca Gheaus - 2014 - Journal of Applied Philosophy 32 (2):163-176.
    Concerns about the under-representation of female academic philosophers and about the stereotype that philosophy is best done by men have recently led to efforts to make academic philosophy a more inclusive discipline. An example is the Gendered Conference Campaign, encouraging event organisers and volume editors to include women amongst invited speakers and authors. Initiatives such as the GCC raise worries about tokenism. Potential invitees may be concerned about unfairness towards whose who would have been invited in their place in the (...)
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  37. Arguments for Nonparental Care for Children.Anca Gheaus - 2011 - Social Theory and Practice 37 (3):483-509.
    I review three existing arguments in favor of having some childcare done by nonparents and then I advance five arguments, most of them original, to the same conclusion. My arguments rely on the assumption that, no matter who provides it, childcare will inevitably go wrong at times. I discuss the importance of mitigating bad care, of teaching children how to enter caring relationships with people who are initially strangers to them, of addressing children's structural vulnerability to their caregivers, of helping (...)
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  38. More Co-parents, Fewer Children: Multiparenting and Sustainable Population.Anca Gheaus - 2019 - Essays in Philosophy 20 (1):3-23.
    Some philosophers argue that we should limit procreation – for instance, to one child per person or one child per couple – in order to reduce our aggregate carbon footprint. I provide additional support to the claim that population size is a matter of justice, by explaining that we have a duty of justice towards the current generation of children to pass on to them a sustainable population. But instead of, or, more likely, alongside with, having fewer children in in (...)
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  39.  26
    Du Diaphane: image, milieu, lumière dans la pensée antique et médiévale.Anca Vasiliu - 1997 - Paris: Vrin.
    Emprunte au domaine de la lumiere et assimile au domaine de la pensee, le diaphane designe pour Aristote, son inventeur, une nature commune a tout milieu dans lequel la vue et la visibilite des choses s'achevent en regard recepteur et en image recue du monde diurne. Car, il ne suffit pas qu'il y ait de la lumiere et du solide pour que le monde puisse etre vu dans ses couleurs et connu sous ses formes et ses especes; il faut aussi (...)
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  40. The Best Available Parent.Anca Gheaus - 2021 - Ethics 131 (3):431-459.
    There is a broad philosophical consensus that both children’s and prospective parents’ interests are relevant to the justification of a right to parent. Against this view, I argue that it is impermissible to sacrifice children’s interests for the sake of advancing adults’ interest in childrearing. Therefore, the allocation of the moral right to parent should track the child’s, and not the potential parent’s, interest. This revisionary thesis is moderated by two additional qualifications. First, parents lack the moral right to exclude (...)
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  41. Children's Vulnerability and Legitimate Authority Over Children.Anca Gheaus - 2018 - Journal of Applied Philosophy:60-75.
    Children's vulnerability gives rise to duties of justice towards children and determines when authority over them is legitimately exercised. I argue for two claims. First, children's general vulnerability to objectionable dependency on their caregivers entails that they have a right not to be subject to monopolies of care, and therefore determines the structure of legitimate authority over them. Second, children's vulnerability to the loss of some special goods of childhood determines the content of legitimate authority over them. My interest is (...)
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  42. Etică și echitate socialistă.Gheorghe Berescu (ed.) - 1972 - București,: Editura politică.
     
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  43.  1
    Istoria filosofiei românești.Gheorghe Alexandru Cazan - 1984 - București: Editura Didactică și Pedagogică.
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  44.  13
    Justice—an Expression of the Human Being’s Essence.Gheorghe Dănișor - 2015 - Dialogue and Universalism 25 (1):211-215.
    The paper argues that the balanced relationship between freedom and justice enables man to achieve the social good ontologically speaking, i.e. the one that holds together everything that exists. Reflecting the ontological Good on a social level is made on zoon politikon translated by “being together with the others,” where freedom and justice coexist in equilibrium. Justice and thus lay contribute to the achievement of ontological Good by the fair sharing of the existing goods on a social level and by (...)
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    Contribuții la societatea bazată pe cunoaștere: (knowledge society).Gheorghe Duca - 2007 - Chișinău, Republica Moldova: Știința.
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  46. Dicționar de logică.Gheorghe Enescu - 1985 - București: Editura Științifică și Enciclopedică.
     
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  47. Fundamentele logice ale gîndirii.Gheorghe Enescu - 1980 - București: Editura Științifică și Enciclopedică.
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  48.  30
    (1 other version)Rumänische Kantbibliographie 1970-1975.Gheorghe Epure - 1979 - Kant Studien 70 (1-4):377-381.
  49. Popoarele n-au răbdare.Gheorghe Florescu - 2002 - Dilema 498:13.
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  50. O putere imaginară.Anca Manolescu - 2003 - Dilema 516:12.
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