Results for 'Anca Gheorghe'

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  1. Hikers in Flip‐Flops: Luck Egalitarianism, Democratic Equality and the Distribuenda of Justice.Anca Gheaus - 2016 - Journal of Applied Philosophy 35 (1):54-69.
    The article has two aims. First, to show that a version of luck egalitarianism that includes relational goods amongst its distribuenda can, as a matter of internal logic, account for one of the core beliefs of relational egalitarianism. Therefore, there will be important extensional overlap, at the level of domestic justice, between luck egalitarianism and relational egalitarianism. This is an important consideration in assessing the merits of and relationship between the two rival views. Second, to provide some support for including (...)
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  2.  11
    The unconscious as space: from freud to lacan, and beyond.Anca Carrington - 2024 - New York, NY: Routledge.
    The Unconscious as Space explores the experience of being and the practice of psychoanalysis by thinking of the unconscious in mathematical terms. Anca Carrington introduces mathematical models of space, from dimension theory to algebraic topology and knot theory, and considers their immediate psychoanalytic relevance. The hypothesis that the unconscious is structured like a space marked by impossibility is then examined. Carrington considers the clinical implications, with particular focus on the interplay between language and the unconscious as related topological spaces (...)
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  3. The Digital Transformation of the Democratic Public Sphere: Opportunities and Challenges.Gheorghe-Ilie Farte - 2024 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy (2):484-513.
    The liberal democratic regimes rest on a well-developed public sphere accessible to all citizens that favors free discussions based on reason and critical debate and serves as a space where public opinion is formed through reasoned dialogue. The new digital technologies disrupted many parts of contemporary democratic societies and transformed their public sphere. Digital transformation alters industries and markets, changing the perceived subjective value, satisfaction, and usefulness of goods or services and displacing established companies and products. Within the political realm, (...)
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  4. The Best Available Parent.Anca Gheaus - 2021 - Ethics 131 (3):431-459.
    There is a broad philosophical consensus that both children’s and prospective parents’ interests are relevant to the justification of a right to parent. Against this view, I argue that it is impermissible to sacrifice children’s interests for the sake of advancing adults’ interest in childrearing. Therefore, the allocation of the moral right to parent should track the child’s, and not the potential parent’s, interest. This revisionary thesis is moderated by two additional qualifications. First, parents lack the moral right to exclude (...)
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  5. Injustice without Victims or Arguments from Generational Overlap?: A Reply to Gosseries on Non-Identity.Anca Gheaus & Tim Meijers - 2025 - Res Publica 31:1-14.
    Axel Gosseries considers, and partly defends, several strategies to address the non-identity problem (NIP). We engage critically with two strategies endorsed by Gosseries: the severance strategy and the overlap strategy. The latter comprises two different sub-strategies: the containment sub-strategy and the indirect sub-strategy. We believe that severance is less promising than Gosseries suggests. It comes at a high theoretical cost, which is important to acknowledge even if, ultimately, there is reason to pay it. The sub-strategies that comprise the overlap strategy (...)
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  6. Feminism without "gender identity".Anca Gheaus - 2023 - Politics, Philosophy and Economics 22 (1):1470594X2211307.
    Talk of gender identity is at the core of heated current philosophical and political debates. Yet, it is unclear what it means to have one. I examine several ways of understanding this concept in light of core aims of trans writers and activists. Most importantly, the concept should make good trans people’s understanding of their own gender identities and help understand why misgendering is a serious harm and why it is permissible to require information about people’s gender identities in public (...)
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  7. The Goods of Work (Other Than Money!).Anca Gheaus & Lisa Herzog - 2016 - Journal of Social Philosophy 47 (1):70-89.
    The evaluation of labour markets and of particular jobs ought to be sensitive to a plurality of benefits and burdens of work. We use the term 'the goods of work' to refer to those benefits of work that cannot be obtained in exchange for money and that can be enjoyed mostly or exclusively in the context of work. Drawing on empirical research and various philosophical traditions of thinking about work we identify four goods of work: 1) attaining various types of (...)
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  8. Gender Justice.Anca Gheaus - 2012 - Journal of Ethics and Social Philosophy 6 (1):1-25.
    I propose, defend and illustrate a principle of gender justice meant to capture the nature of a variety of injustices based on gender:A society is gender just only if the costs of a gender-neutral lifestyle are, all other things being equal, lower than, or at most equal to, the costs of gendered lifestyles.The principle is meant to account for the entire range of gender injustice: violence against women, economic and legal discrimination, domestic exploitation, the gendered division of labor and gendered (...)
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  9. The Feasibility Constraint on The Concept of Justice.Anca Gheaus - 2013 - Philosophical Quarterly 63 (252):445-464.
    There is a widespread belief that, conceptually, justice cannot require what we cannot achieve. This belief is sometimes used by defenders of so-called ‘non-ideal theories of justice’ to criticise so-called ‘ideal theories of justice’. I refer to this claim as ‘the feasibility constraint on the concept of justice’ and argue against it. I point to its various implausible implications and contend that a willingness to apply the label ‘unjust’ to some regrettable situations that we cannot fix is going to enhance (...)
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  10. The Quantum Vacuum.Gheorghe Paraoanu - 2015 - In Romanian Studies in Philosophy of Science. Springer Verlag.
     
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  11.  36
    Roma-gypsy ethnicity in Eastern Europe.Nicolae Gheorghe - forthcoming - Social Research: An International Quarterly.
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  12. Ce se va întîmpla mîine?Gheorghe Achitei - 1972 - București,: "Albatros,". Edited by Iliopolos, Gabriela & [From Old Catalog].
     
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  13. Estetica.Gheorghe Achitei & Academia de Stiinte Sociale si Politice A. Republicii Socialiste România (eds.) - 1983 - București: Editura Academiei Republicii Socialiste România.
     
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  14.  9
    Rugăciune și lumină mistică: eseuri și meditații religioase.Gheorghe Calciu - 1998 - Cluj: Editura Dacia. Edited by Răzvan Codrescu.
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  15.  49
    Why Roma do not Declare their Identity - Careful Decision or Unpremeditated Refusal?Anca Covrig - 2004 - Journal for the Study of Religions and Ideologies 3 (8):90-101.
    One of the main problems one is faced while dealing with Roma issues is to find reliable statistics. The Roma refuse to declare themselves as Roma, if they participate at all in the research. Whether it is a problem related to their Roma identity, if their refusal is a well thought action we will try to find out in this paper. We will discuss the issue of Roma identity, we will present data showing the discrepancy between the official number of (...)
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  16. Între târgul de carte de la Frankfurt şi păţania poetului Ion Mureşan.Gheorghe Crăciun - 2001 - Dilema 456.
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  17.  24
    Alexandre le Grand : histoire, image, interprétations.Anca Crivăţ - 2017 - Chôra 15:720-724.
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  18. Filozofie și logică.Gheorghe Enescu - 1973 - București,: Editura științifică.
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  19.  10
    Gândirea-cinema.Cezar Gheorghe - 2014 - București: Cartea Românească.
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  20.  21
    Dynamics of networks evolved for cellular automata computation.Anca Gog & Camelia Chira - 2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho, Hybrid Artificial Intelligent Systems. Springer. pp. 359--368.
  21. Lumi ale diversităţii religioase.Anca Manolescu - 2002 - Dilema 479:12.
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  22. O putere imaginară.Anca Manolescu - 2003 - Dilema 516:12.
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  23. 1001 de Feţe Ale AdevăRului șI Minciunii.Gheorghe Marin - 1972 - [București],: "Albatros,".
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  24.  33
    European Kinship: Eastern European Women Go to Market.Anca Parvulescu - 2011 - Critical Inquiry 37 (2):187-213.
  25.  39
    Does student debt constitute a bubble that may bring about an educational crisis?Gheorghe H. Popescu - 2018 - Educational Philosophy and Theory 50 (2):115-118.
  26.  15
    Walter Benjamin and the aesthetics of change.Anca Pusca (ed.) - 2010 - New York: Palgrave-Macmillan.
    Following the spirit of Walter Benjamin’s Arcades Project, this volume acts as a kaleidoscope of change in the 21st century, tracing its different reflections in the international contemporary while seeking to understand both individual and collective reactions and adjustments to change through a series of questions: Is there something significantly different about the way in which ‘change’ occurs in the 21st century?; Is change mainly reflected in the material and visual environment surrounding us or someplace else?; What are the sensibilities (...)
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  27.  2
    Estetică și militantism.Gheorghe Stroia - 1977 - București: "Minerva".
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  28. Reevaluări estetice: studii.Gheorghe Stroia - 1984 - București: Editura Eminescu. Edited by Vasile N. Morar.
     
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  29.  16
    Justifying Knowledge Claims After the Private Language Argument.Gheorghe Ştefanov - 2016 - In Sorin Costreie, Early Analytic Philosophy – New Perspectives on the Tradition. Cham, Switzerland: Springer Verlag.
    Wittgenstein’s Private Language Argument was received within the Pittsburgh School of Philosophy as raising new and interesting difficulties for the traditional empiricist model of knowledge justification. While McDowell’s attempt to solve the difficulties in question is still debated, I claim that a different solution to the same difficulties might have been suggested by Wittgenstein himself in On Certainty.
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  30.  24
    On Rule Embedding Artifacts.Gheorghe Ştefanov - 2015 - In Alexandru Manafu, The Prospects for Fusion Emergence. Boston Studies in the Philosophy and History of Science, vol. 313: Boston Studies in the Philosophy and History of Science, vol. 313.
    The paper contains a conceptual proposal, its key idea being that the successful functioning of a rule embedding artifact designed to regulate a practice (not pertaining to its use) produces the same result as the successful performance of the rule-invoking non-communicative actions belonging to the practice in case.
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  31.  7
    Filosofia în Roma antică: forme de gîndire și evoluții.Gheorghe Vlăduțescu - 1991 - București: Editura Albatros.
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  32. Could There Ever Be a Duty to Have Children?Anca Gheaus - 2015 - In Sarah Hannan, Samantha Brennan & Richard Vernon, Permissible Progeny?: The Morality of Procreation and Parenting. New York, US: Oxford University Press USA. pp. 87-106.
    This chapter argues that there is a collective responsibility to have enough children in order to ensure that people will not, in the future, suffer great harm due to depopulation. Moreover, if people stopped having children voluntarily, it could be legitimate for states to incentivize and maybe even coerce individuals to bear and rear children. Various arguments against the enforceability of an individual duty to bear and rear children are examined. Coercing people to have children would come at significant moral (...)
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  33. More Co-parents, Fewer Children: Multiparenting and Sustainable Population.Anca Gheaus - 2019 - Essays in Philosophy 20 (1):3-23.
    Some philosophers argue that we should limit procreation – for instance, to one child per person or one child per couple – in order to reduce our aggregate carbon footprint. I provide additional support to the claim that population size is a matter of justice, by explaining that we have a duty of justice towards the current generation of children to pass on to them a sustainable population. But instead of, or, more likely, alongside with, having fewer children in in (...)
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  34. The Right to Parent One's Biological Baby.Anca Gheaus - 2011 - Journal of Political Philosophy 20 (4):432-455.
    This paper provides an answer to the question why birth parents have a moral right to keep and raise their biological babies. I start with a critical discussion of the parent-centred model of justifying parents’ rights, recently proposed by Harry Brighouse and Adam Swift. Their account successfully defends a fundamental moral right to parent in general but, because it does not provide an account of how individuals acquire the right to parent a particular baby, it is insufficient for addressing the (...)
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  35. Children's Human Rights.Anca Gheaus - forthcoming - In Jesse Tomalty & Kerri Woods, The Routledge Handbook of Philosophy of Human Rights. Routledge. Translated by Kerri Woods.
    There is wide agreement that children have human rights, and that their human rights differ from those of adults. What explains this difference which is, at least at first glance, puzzling, given that human rights are meant to be universal? The puzzle can be dispelled by identifying what unites children’s and adults’ rights as human rights. Here I seek to answer the question of children’s human rights – that is, rights they have merely in virtue of being human and of (...)
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  36.  96
    What abolishing the family would not do.Anca Gheaus - 2018 - Critical Review of International Social and Political Philosophy 21 (3):284-300.
    Because families disrupt fair patterns of distribution and, in particular, equality of opportunity, egalitarians believe that the institution of the family needs to be defended at the bar of justice. In their recent book, Harry Brighouse and Adam Swift have argued that the moral gains of preserving the family outweigh its moral costs. Yet, I claim that the egalitarian case for abolishing the family has been over-stated due to a failure to consider how alternatives to the family would also disturb (...)
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  37. Unfinished Adults and Defective Children.Anca Gheaus - 2015 - Journal of Ethics and Social Philosophy 9 (1):1-22.
    Traditionally, most philosophers saw childhood as a state of deficiency and thought that its value was entirely dependent on how successfully it prepares individuals for adulthood. Yet, there are good reasons to think that childhood also has intrinsic value. Children possess certain intrinsically valuable abilities to a higher degree than adults. Moreover, going through a phase when one does not yet have a “self of one’s own,” and experimenting one’s way to a stable self, seems intrinsically valuable. I argue that (...)
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  38. Biological Parenthood: Gestational, Not Genetic.Anca Gheaus - 2017 - Australasian Journal of Philosophy 96 (2):225-240.
    Common sense morality and legislations around the world ascribe normative relevance to biological connections between parents and children. Procreators who meet a modest standard of parental competence are believed to have a right to rear the children they brought into the world. I explore various attempts to justify this belief and find most of these attempts lacking. I distinguish between two kinds of biological connections between parents and children: the genetic link and the gestational link. I argue that the second (...)
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  39. Child-rearing With Minimal Domination: A Republican Account.Anca Gheaus - 2021 - Political Studies 69 (3).
    Parenting involves an extraordinary degree of power over children. Republicans are concerned about domination, which, on one view, is the holding of power that fails to track the interests of those over whom it is exercised. On this account, parenting as we know it is dominating due to the low standards necessary for acquiring and retaining parental rights and the extent of parental power. Domination cannot be fully eliminated from child-rearing without unacceptable loss of value. Most likely, republicanism requires that (...)
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  40. The 'intrinsic goods of childhood' and the just society.Anca Gheaus - 2014 - In Alexander Bagattini & Colin Macleod, The Nature of Children's Well-Being: Theory and Practice. Springer.
    I distinguish between three different ideas that have been recently discussed under the heading of 'the intrinsic goods of childhood': that childhood is itself intrinsically valuable, that certain goods are valuable only for children, and that children are being owed other goods than adults. I then briefly defend the claim the childhood is intrinsically good. Most of the chapter is dedicated to the analysis, and rejection, of the claim that certain goods are valuable only for children. This has implications about (...)
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  41. Childhood: Value and duties.Anca Gheaus - 2021 - Philosophy Compass 16 (12):e12793.
    In philosophy, there are two competitor views about the nature and value of childhood: The first is the traditional, deficiency, view, according to which children are mere unfinished adults. The second is a view that has recently become increasingly popular amongst philosophers, and according to which children, perhaps in virtue of their biological features, have special and valuable capacities, and, more generally, privileged access to some sources of value. This article provides a conceptual map of these views and their possible (...)
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  42. The feminist argument against supporting care.Anca Gheaus - 2020 - Journal of Practical Ethics 8 (1):1-27.
    Care-supporting policies incentivise women’s withdrawal from the labour market, thereby reinforcing statistical discrimination and further undermining equality of opportunities between women and men for positions of advantage. This, I argue, is not sufficient reason against such policies. Supporting care also improves the overall condition of disadvantaged women who are care-givers; justice gives priority to the latter. Moreover, some of the most advantageous existing jobs entail excessive benefits; we should discount the value of allocating such jobs meritocratically. Further, women who have (...)
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  43.  89
    Three Cheers for the Token Woman!Anca Gheaus - 2014 - Journal of Applied Philosophy 32 (2):163-176.
    Concerns about the under-representation of female academic philosophers and about the stereotype that philosophy is best done by men have recently led to efforts to make academic philosophy a more inclusive discipline. An example is the Gendered Conference Campaign, encouraging event organisers and volume editors to include women amongst invited speakers and authors. Initiatives such as the GCC raise worries about tokenism. Potential invitees may be concerned about unfairness towards whose who would have been invited in their place in the (...)
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  44.  65
    Mass Media and European Cultural Citizenship.Gheorghe-Ilie Fârte - 2009 - Cultura 6 (1):22-33.
    The main thesis of my article is that the viability of the European Union does not depend so much on its political structure as on its being anchored in a culture-based public sphere and on the establishment of a cultural European citizenship. The public sphere could be defined as an unique world, characterized by consensus and cooperation, in which only public goods can be sought and acquired, or as an unique world, characterized by rivalry and competition, in which everyone could (...)
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  45.  29
    (1 other version)Parental Leave Provision in Romania between Inherited Tendencies and Legislative Adjustments.Anca Dohotariu - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Anca Dohotariu ABSTRACT: This article seeks to identify and analyse the most significant changes regarding parental leave provision in post-communist Romania, as well as the extent to which its legal adjustments that took place after 1990 reveal both old trends inherited from the former political regime as well as new tendencies influenced by EU norms...
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  46. Arguments for Nonparental Care for Children.Anca Gheaus - 2011 - Social Theory and Practice 37 (3):483-509.
    I review three existing arguments in favor of having some childcare done by nonparents and then I advance five arguments, most of them original, to the same conclusion. My arguments rely on the assumption that, no matter who provides it, childcare will inevitably go wrong at times. I discuss the importance of mitigating bad care, of teaching children how to enter caring relationships with people who are initially strangers to them, of addressing children's structural vulnerability to their caregivers, of helping (...)
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  47.  26
    Du Diaphane: image, milieu, lumière dans la pensée antique et médiévale.Anca Vasiliu - 1997 - Paris: Vrin.
    Emprunte au domaine de la lumiere et assimile au domaine de la pensee, le diaphane designe pour Aristote, son inventeur, une nature commune a tout milieu dans lequel la vue et la visibilite des choses s'achevent en regard recepteur et en image recue du monde diurne. Car, il ne suffit pas qu'il y ait de la lumiere et du solide pour que le monde puisse etre vu dans ses couleurs et connu sous ses formes et ses especes; il faut aussi (...)
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  48. Love and Justice: a Paradox?Anca Gheaus - 2017 - Canadian Journal of Philosophy 47 (6):739-759.
    Three claims about love and justice cannot be simultaneously true and therefore entail a paradox: (1) Love is a matter of justice. (2) There cannot be a duty to love. (3) All matters of justice are matters of duty. The first claim is more controversial. To defend it, I show why the extent to which we enjoy the good of love is relevant to distributive justice. To defend (2) I explain the empirical, conceptual and axiological arguments in its favour. Although (...)
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  49. Children's Vulnerability and Legitimate Authority Over Children.Anca Gheaus - 2018 - Journal of Applied Philosophy:60-75.
    Children's vulnerability gives rise to duties of justice towards children and determines when authority over them is legitimately exercised. I argue for two claims. First, children's general vulnerability to objectionable dependency on their caregivers entails that they have a right not to be subject to monopolies of care, and therefore determines the structure of legitimate authority over them. Second, children's vulnerability to the loss of some special goods of childhood determines the content of legitimate authority over them. My interest is (...)
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  50. (1 other version)Laitmotive ale propagandei de război utilizate de Rusia în conflictul armat cu Ucraina.Gheorghe-Ilie Farte - 2022 - In Gheorghe-Ilie Fârte, Războiul din Ucraina: un conflict regional cu efecte globale. Iași: Institutul European. pp. 261-294.
    The purpose of this study is to highlight the underlying themes or motifs that recur in Russian war propaganda in the context of the war in Ukraine. Using the method of thematic analysis, I analyzed the messages about the war in Ukraine that Russian opinion leaders and media institutions disseminated through the lens of the "principles of war propaganda" presented and illustrated by Arthur Ponsonby and Anne Morelli. Due to the language barrier and restrictions on access to Russian news sources, (...)
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