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  1.  33
    Suhrawardī's Stance on Modalities and the Logic of Presence.Shahid Rahman & Alioune Seck - unknown
    The present study on al-Dīn Suhrawardī's Ḥikmat al-Ishrāq, develops some preliminary explorations on his logic under the background of his remarkable epistemology of pis some witness of d resence. The paper paves the way for responding to the challenges of Tony Street on the compatibility of Suhrawardī's critique of Ibn Sīnā with the development of a temporal and modal syllogism that at first sight seems quite close to that of Ibn Sīnā. In fact, Suhrawardī's modalities are to be understood as (...)
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  2.  23
    Statut Ontologique du Présent Dans L’Œuvre de Suhrawardī.Shahid Rahman & Alioune Seck - unknown
    Despite the fact that it has been more than 40 years since Henry Corbin and Hossein Ziai pointed out that the work of Shihāb al-Dīn Suhrawardī (549/1155, 587/1191) has not yet been systematically studied, a thorough investigation of his work is still in its infancy. The present brief study, which aims to contribute to filling such a gap by further developing some of the points contained in Rahman & Seck's (2022) paper, articulates some remarks on the relevance of Suhrawardī's epistemology (...)
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  3.  8
    The Dialogical Presence of Suhrawardī and Deontic Modalities in and beyond Islamic Thought.Shahid Rahman, Alioune Seck, Farid Zidani & Meriem Drissi - 2024 - Revista de Humanidades de Valparaíso 25:149-191.
    In the present article we explore the possibilities of applying Shihāb al-Dīn Suhrawardī's (549/1155 - 587/1191) epistemology of presence outside its own historical and systematic context. Indeed, we are convinced that Suhrawardī's ideas on temporality and modality are not only fruitful for analysing the work of his predecessors, but also offer new avenues for an epistemological understanding of logic – that is, a perspective in which logic is conceived as the theory and method of acquiring knowledge through demonstration. As noted (...)
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