It is well‐established within linguistics that slang serves a group‐identifying function. In this paper, a new understanding of the notion of lexical metadata is developed to provide a philosophical treatment of said function. The proposed account explains the group‐identifying function of slang in terms of certain inferences about a speaker's group affiliations that people competent with a slang word will be disposed to make given the lexical metadata related to the word in question. The resulting view is theoretically simple and (...) may extend to a whole range of linguistic phenomena that speakers utilize to position themselves in social space. (shrink)

According to the received view in the literature on homonymy and polysemy representation, there is a difference between how polysemes and homonyms are represented in our mental lexicons. More concretely, the received view holds that whereas the meanings associated with a homonymous expression are (mentally) represented in separate lexical entries, the meanings associated with a polysemous expression are represented together in a single lexical entry. It is usually argued that this is the picture that is supported by the growing body (...) of empirical evidence coming from psycholinguistics. Empirical studies of ambiguity processing and resolution consistently show that polysemous expressions enjoy various processing advantages compared to homonyms, and the received view is generally taken to be required in order to explain these results. The aim of this paper is not only to show that this is not the case but also, and more fundamentally, that the received view falls far short of explaining the available data to a sufficient degree. As a result, the received view is caught up in an explanatory dilemma that I dub the Continuum Puzzle. I then claim that the best way to escape this puzzle is to give up the received view’s core thesis in favor of an alternative view consistent with the empirical evidence. Reaching such an alternative will require rejecting the following pervasive but ill-motivated assumption: Differences in ambiguity processing and resolution can only be explained by there being some corresponding differences in the architecture of our mental lexicons. (shrink)

Slurs are pejorative expressions that derogate individuals or groups on the basis of their gender, race, nationality, religion, sexual orientation and so forth. In the constantly growing literature on slurs, it has become customary to appeal to so-called “neutral counterparts” for explaining the extension and truth-conditional content of slurring terms. More precisely, it is commonly assumed that every slur shares its extension and literal content with a non-evaluative counterpart term. I think this assumption is unwarranted and, in this paper, I (...) shall present two arguments against it. (i) A careful comparison of slurs with complex or thick group-referencing pejoratives lacking neutral counterparts shows that these are in fact very hard to distinguish. (ii) Slurs lack the referential stability of their alleged neutral counterparts, which suggests that they are not coreferential. Developing (ii) will involve introducing a new concept which I regard as essential for understanding how slurs behave in natural language: referential flexibility. I shall support my claims by looking at historical and current ways in which slurs and other pejorative terms are used, and I shall argue that both etymological data and new empirical data support the conclusion that the assumption of neutral counterparts not only is unwarranted but obscures our understanding of what slurs are, and what speakers do with them. (shrink)