Results for 'Alfredo Piazzi'

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  1.  11
    Alfredo Fragueiro: in memoriam.Alfredo Fragueiro & Olsen A. Ghirardi (eds.) - 2007 - Córdoba: Academia Nacional de Derecho y Ciencias Sociales de Córdoba, Instituto de Filosofía del Derecho.
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  2.  36
    The Powers of Pure Reason: Kant and the Idea of Cosmic Philosophy.Alfredo Ferrarin - 2015 - Chicago: University of Chicago Press.
    The Critique of Pure Reason—Kant’s First Critique—is one of the most studied texts in intellectual history, but as Alfredo Ferrarin points out in this radically original book, most of that study has focused only on very select parts. Likewise, Kant’s oeuvre as a whole has been compartmentalized, the three Critiques held in rigid isolation from one another. Working against the standard reading of Kant that such compartmentalization has produced, The Powers of Pure Reason explores forgotten parts of the First (...)
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  3. Entrevista de Alfredo Pereira Jr.Alfredo Pereira Jr & Leonardo Ferreira Almada - 2025 - Trans/Form/Ação 48 (1):e025001.
    This text is an interview given by Prof. Dr. Alfredo Pereira Jr. to Leonardo Ferreira Almada, on the occasion of the call for publication of interviews with different Brazilian philosophers. In response to the goal of the Trans/Form/Ação journal call, we sought to carry out an interview in which a PhD professor with an established career presents some elements of his personal and academic stories, as well as clarifies important points of his research, some of his theses and vision (...)
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  4.  85
    Mental Disorders as Lacks of Mental Capacities.Alfredo Gaete - 2008 - Philosophy, Psychiatry, and Psychology 15 (4):345-347.
    This is a reply to Gipps' commentary on my 'The Concept of Mental Disorder'.
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  5.  21
    Angélica y el desencadenamiento de la locura: Lope de Rueda y Tirso de Molina.Alfredo Hermenegildo - 2004 - Arbor 177 (699/700):623-637.
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  6.  11
    Postmodern Aristotle.Alfredo Marcos - 2012 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    The modern world was in part born as a reaction against Aristotelianism. However, the image of Aristotle to which modern philosophers reacted was partial, to say the least. Paradoxical though it may seem, today, more than twenty-three centuries on, we may now be in the most advantageous position for understanding the Stagirite's philosophy and applying it to contemporary problems. The present book contributes to the forming of an idea of Post-modern reason inspired by a constellation of Aristotelian concepts, such as (...)
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  7.  49
    Participants' Understanding of the Process of Psychological Research: Debriefing.Alfredo S. Aragon, John P. Gluck & Janet L. Brody - 2000 - Ethics and Behavior 10 (1):13-25.
    In a broad-based study of experiences in psychological research, 65 undergraduates participating in a wide range of psychological experiments were interviewed in depth. Overall findings demonstrated that participants hold varying views, with only 32% of participants characterizing their experiences as completely positive. Participants' descriptions of their debriefing experiences suggest substantial variability in the content, format, and general quality of debriefing practices. Just over 40% of the debriefing experiences were viewed favorably. Positive debriefing experiences were described as including a thorough explanation (...)
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  8.  73
    Reason in Kant and Hegel.Alfredo Ferrarin - 2016 - Kant Yearbook 8 (1):1-16.
    Name der Zeitschrift: Kant Yearbook Jahrgang: 8 Heft: 1 Seiten: 1-16.
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  9. Hegel and Aristotle.Alfredo Ferrarin - 2001 - Tijdschrift Voor Filosofie 64 (1):165-166.
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  10.  88
    Frames of Discovery and the Formats of Cognitive Representation.Alfredo Vernazzani & Dimitri Coelho Mollo - forthcoming - In Gualtiero Piccinini (ed.), Neurocognitive Foundations of Mind. Routledge.
    Abstract: Research on the nature and varieties of the format of cognitive representations in philosophy and cognitive science have been partly shaped by analogies to external, public representations. In this paper, we argue that relying on such analogies contributes to framing the question of cognitive formats in problematic, potentially counterproductive ways. We show that cognitive and public representations differ in many of their central features, making analogies to public representations ill-suited to improving our understanding of cognitive formats. We illustrate these (...)
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  11.  9
    Responsabilidad civil del médico: libertad, verdad y amor en una profesión.Alfredo Achaval - 1983 - Buenos Aires: Abeledo-Perrot.
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  12.  17
    O ser e o tempo da poesia.Alfredo Bosi - 1972 - Discurso 3 (3):155-174.
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  13. Plural, mas não caótico.Alfredo Bosi - forthcoming - Cultura.
     
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  14. Agent, structure et cognition. Questions de recherche á partir de la sociologie de Pierre Bourdieu et Anthony Giddens.Alfredo Joignant - forthcoming - Cahiers Internationaux de Sociologie.
     
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  15.  40
    The semantic view of computation and the argument from the cognitive science practice.Alfredo Paternoster & Fabrizio Calzavarini - 2022 - Synthese 200 (2):1-24.
    According to the semantic view of computation, computations cannot be individuated without invoking semantic properties. A traditional argument for the semantic view is what we shall refer to as the argument from the cognitive science practice. In its general form, this argument rests on the idea that, since cognitive scientists describe computations (in explanations and theories) in semantic terms, computations are individuated semantically. Although commonly invoked in the computational literature, the argument from the cognitive science practice has never been discussed (...)
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  16.  54
    Supramodal executive control of attention.Alfredo Spagna, Melissa-Ann Mackie & Jin Fan - 2015 - Frontiers in Psychology 6.
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  17.  46
    Fenomenologia naturalizzata nello studio dell'esperienza cosciente.Alfredo Vernazzani - 2016 - Rivista di Filosofia 107 (1):27-48.
    In recent years, we have witnessed a renewed interest in phenomenological approaches to the study of the mind. Since neuroscience must still rely on phenomenological reports to tackle the problem of consciousness, the phenomenological approaches are introduced as a methodological remedy in the study of the mind. Two principles underlie such approaches: to exploit the heuristic value of phenomenological descriptions, and the need for mutual constraints between such descriptions and scientific evidence in theory construction. To fulfill this project, a central (...)
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  18.  33
    The culinary and social-semiotic meaning of food: Spicy meals and their significance in Mexico, Italy, and Texas.Alfredo Tenoch Cid Jurado - 2016 - Semiotica 2016 (211):247-269.
    The objective of this study is to provide insight into culinary systems. Each culture expresses its own identity through the way in which it transforms food into an elaborated cuisine. The phases of a cooking process start with the choice of ingredients, their preparation, their processing, how they are served, and how they are eaten. Each of these phases makes it possible to understand the semiotic and social behavior of a human group in the moment they choose to prepare and (...)
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  19.  72
    Method in Kant and Hegel.Alfredo Ferrarin - 2019 - British Journal for the History of Philosophy 27 (2):255-270.
    For Kant as for Hegel method is not a structure or procedure imported into philosophy from without, as, e.g. a mathematical demonstration in modern physics or in the proof-structure of philosophies such as Spinoza’s or Wolff’s. For both Hegel and Kant method is the arrangement that reason gives its contents and cognitions; for both, that is, method and object do not fall asunder, unlike in all disciplines other than philosophy. For Kant method is the design and plan of the whole, (...)
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  20. Frames of Discovery and the Formats of Cognitive Representation.Alfredo Vernazzani & Dimitri Coelho Mollo - forthcoming - In Gualtiero Piccinini (ed.), Neurocognitive Foundations of Mind. Routledge.
    Abstract: Research on the nature and varieties of the format of cognitive representations in philosophy and cognitive science have been partly shaped by analogies to external, public representations. In this paper, we argue that relying on such analogies contributes to framing the question of cognitive formats in problematic, potentially counterproductive ways. We show that cognitive and public representations differ in many of their central features, making analogies to public representations ill-suited to improving our understanding of cognitive formats. We illustrate these (...)
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  21.  3
    Lezioni di filosofia del diritto.Alfredo Bartolomei - 1933 - Napoli,: L. Alvano.
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  22.  7
    Alle origini della filosofia contemporanea, Wilhelm Dilthey: antinomie dell'esperienza, fondazione temporale del mondo umano, epistemologia della connessione.Alfredo Marini - 1984 - Firenze: La Nuova Italia.
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  23.  11
    A la memoria de Dinu Garber: La última expresión de su pensamiento.Alfredo Vallota, Sandra Pinardi & Dinu Garber - 2019 - Apuntes Filosóficos 28 (54):221-229.
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  24. The quantum mind/classical brain problem.Alfredo Pereira - 2003 - Neuroquantology.
  25.  27
    Physicalist Naturalism in the Philosophy of Mind.Alfredo Tomasetta - 2015 - Discipline filosofiche. 25 (1):89-110.
    Whoever has even a superficial familiarity with recent, and not so recent, philosophical debates knows that in the last few decades philosophy of mind has been dominated by physicalist naturalism, and that philosophers of mind who are willing to seriously consider the possibility that materialism might be false are still quite rare. This being the situation, it is somewhat surprising that in the philosophical literature the pro-materialist conviction often seems to float free of the defence of any specific argument in (...)
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  26.  48
    Independent perceptual reversals for simultaneously presented ambiguous figures.Alfredo Brancucci, Anita D'Anselmo, Maria Rosaria Pasciucco & Pietro San Martini - 2020 - Consciousness and Cognition 81:102928.
  27. Do We See Facts?Alfredo Vernazzani - 2020 - Mind and Language (4):674-693.
    Philosophers of perception frequently assume that we see actual states of affairs, or facts. Call this claim factualism. In his book, William Fish suggests that factualism is supported by phenomenological observation as well as by experimental studies on multiple object tracking and dynamic feature-object integration. In this paper, I examine the alleged evidence for factualism, focusing mainly on object detection and tracking. I argue that there is no scientific evidence for factualism. This conclusion has implications for studies on the phenomenology (...)
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  28. Il Concetto Della Storia Antologia a Cura di Alfredo Parente. --.Benedetto Croce & Alfredo ed Parente - 1967 - Laterza.
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  29.  20
    Revolución y terrorismo en los 70s: ideología, utopía y consecuencias de una etapa liberticida.Alfredo Crespo Alcázar - 2022 - Araucaria 24 (50).
    Throughout the following analysis we propose a reflection on the reasons and causes that motivated the appearance and development of “revolutionary terrorism” or of the extreme left in Latin America and Western Europe. We review the role played by some of its main reference organizations and the response offered by the States in which they acted. As fundamental axes, we consider two. On the one hand, the role played by violence in these organizations. On the other hand, the causes that (...)
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  30.  30
    Completeness of a functional system for surjective functions.Alfredo Burrieza, Inmaculada Fortes & Inmaculada Pérez de Guzmán - 2017 - Mathematical Logic Quarterly 63 (6):574-597.
    Combining modalities has proven to have interesting applications and many approaches that combine time with other types of modalities have been developed. One of these approaches uses accessibility functions between flows of time to study the basic properties of the functions, such as being total or partial, injective, surjective, etc. The completeness of certain systems expressing many of these properties, with the exception of surjectivity, has been proven. In this paper we propose a language with nominals to denote the initial (...)
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  31.  6
    La esencia de la contradicción.Alfredo Coviello - 1939 - Tucumán: (República argentina) Grupo Septentrión.
  32.  13
    Thinking and the I: Hegel and the critique of Kant.Alfredo Ferrarin - 2019 - Evanston, Illinois: Northwestern University Press. Edited by Elisa Magrì.
    The author shows that Hegel's philosophy entails a radical criticism of an ordinary conception of thinking. Breaking with the habitual presuppositions of modern philosophy and common sense, the author explains that thought, negation, truth, reflection, and dialectic for Hegel are not properties of an I and cannot be reduced to the subjective activity of a self-conscious subject. Rather, he elucidates, thought is objective for Hegel in different senses. Reality as a whole is animated by a movement of thought and un (...)
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  33.  11
    Conversación en el atrio.Alfredo Fierro - 2019 - Madrid, España: Huerga y Fierro Editores.
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  34.  10
    Del arte de vivir y otros saberes.Alfredo Fierro - 2017 - Madrid (España): Huerga & Fierro Editores.
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  35.  10
    Política y autonomía de lo social.Alfredo Cruz Prados - 1994 - Anuario Filosófico 27 (2):763-774.
    A critique of the modern concept of the autonomy of the social sphere with respect to the political, as well as the strict separation between society and the state is elaborated. On the basis of Millán-Puelles' work, the subsidiarity of the public and the socialness of the private is seen as the only escape from the conflict between collectivism and individualism and its feed-back mechanism.
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  36. Republicanismo y democracia liberal: dos conceptos de la participación.Alfredo Cruz Prados - 2003 - Anuario Filosófico 36 (75-76):83-110.
    The distinction between liberalism and republicanism lies basically on the way politics is conceived: as something instrumental or as something constitutive of the practical condition of the human being. This constitutive conception of politics is the very essence of republicanism. All other features of republicanism stem from this, receiving from it their specific republican meaning.
     
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  37.  69
    Ens rationis e a natureza da lógica segundo Avicena.Alfredo Storck - 2008 - Discurso 38:7-30.
    O presente artigo divide-se em duas partes. Na primeira, analisa-se a noção de um ser mental como sujeito da lógica. O principal objetivo dessa parte é fornecer algumas notas históricas sobre a origem e a importância de uma noção bastante difundida nos séculos XIII e XIV. A segunda parte concentra-se na filosofia de Avicena e procura mostrar como esse autor opõe-se à existência de um ser mental como sujeito da lógica.
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  38.  39
    (1 other version)Não contradição ou terceiro excluído? Avicena e o primeiro princípio da metafísica.Alfredo Storck - 2010 - Doispontos 7 (1).
    In his paraphasis of Aristotle’s Metaphysics, Avicenna seems to adopt a first principle distintc form the one adopted by the Greek philosopher for this science. In fact, some interpreters consider him as prefering the principle of third excluded instead of the principle of non contradiction. Since I desagree with this thesis, I propose to analyse here Avicenna’s formulation of the first principle. In order to do that, I propose, first, to clarify the meaning of the first principle by looking to (...)
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  39.  58
    Knowledge by Experience. Or Why Physicalism Should not be our Default Position in Consciousness Studies.Alfredo Tomasetta - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (1):37-47.
    : Current philosophical and scientific approaches to consciousness are very often characterised by a strong background presupposition: whatever the precise details of a theory of consciousness may be, a physicalist – or materialist – view of consciousness itself must be correct. I believe, however, that this conviction, pervasive though it may be, is not really justified. In particular, I think that the arguments offered in favour of the materialist presupposition are weak and unconvincing, and that there is a very strong (...)
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  40.  32
    Profili. Paolo Casalegno.Alfredo Tomasetta - 2011 - Rivista di Storia Della Filosofia 3:505-516.
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  41.  17
    Significato e asseribilità: una obiezione a Dummett.Alfredo Tomasetta - 2002 - Iride: Filosofia e Discussione Pubblica 15 (1):137-146.
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  42. Monadas y cuerpos materiales.Alfredo D. Vallota - 2007 - Apuntes Filosóficos 30.
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  43. Filosofia, musica, arti: studi e testimonianze sull'opera di Alfredo Parente.Alfredo Parente (ed.) - 1979 - Napoli: Arte tipografica.
     
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  44.  13
    Deceso fallido, voto perdido.C. Andrés Alfredo Castrillón - 2021 - Perseitas 10.
    Un día de verano en medio de un insólito vendaval murió mi madre. Fue una extraña tarde de junio de torrencial lluvia y abrumadores rayos. “Tiene poca lividez, pero está muerta”, dijo el médico luego de auscultarla, tomarle el pulso, mirarle el reflejo pupilar a la velocidad de la luz y concluir: “Muerte súbita. Feneció de un ataque al corazón”.
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  45. Max Stirner.Alfredo Maria Bonanno - 1977 - Catania: Edizioni della rivista Anarchismo.
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  46.  13
    Três marcas (estigmas) de ockham no pensamento de Hobbes.Alfredo Culleton - 2000 - Veritas – Revista de Filosofia da Pucrs 45 (3):411-416.
    Sempre mais está sendo constatadoque entre Thomas Hobbes e Guilherme de Ockhamexiste uma proximidade que não é apenascircunstancial ou só de palavras. Hobbes dependedos medievais muito mais do que admite. Nopresente trabalho examinam-se três casos deconceitos afins entre os dois autores.
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  47.  1
    Scritti di estetica. A cura di manlio castiglioni.Alfredo Gargiulo & Manlio Castiglioni - 1952 - Firenze,: F.Le Monnier. Edited by Manlio Castiglioni.
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  48.  7
    A modernidade como teodiceia. Leibniz entre a indiferença e a univocidade de Deus.Alfredo Gatto - 2017 - Analytica. Revista de Filosofia 20 (1):41-59.
    O objetivo deste artigo é analisar a recepção crítica da teoria cartesiana das verdades eternas no pensamento de Leibniz. A sua reflexão, de fato, pode ser interpretada como uma tentativa de fazer face às implicações e às possíveis consequências da doutrina de Descartes. Aliás, se o filósofo alemão não tivesse criticamente interrogado as premissas da teoria cartesiana, nunca teria podido formular um discurso capaz de justificar o agir divino. À luz desta exigência, Leibniz acaba por limitar a extensão do poder (...)
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  49.  20
    Descartes et la généalogie de la théodicée moderne chez Leibniz et Malebranche.Alfredo Gatto - 2020 - Educação E Filosofia 33 (68):721-746.
    Résumé: Cet article vise à analyser la réception de la théorie cartésienne des vérités éternelles dans les œuvres de Leibniz et Malebranche. Les deux auteurs ont critiqué et refusé ses prémisses pour éviter les conséquences dont ils pensaient qu’elles découlaient de la doctrine de Descartes. L’objectif est celui de démontrer qu’on ne peut pas comprendre pleinement leurs réflexions sans les interpréter à la lumière de la théorie cartésienne, dans la mesure où elle représente la condition critique de possibilité de leur (...)
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  50.  7
    The Revelation and its Seals.Alfredo Gatto - 2023 - Recherches de Theologie Et Philosophie Medievales 89 (2):257-278.
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