Results for 'Alessandro Raselli'

981 found
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  1.  1
    Riflessioni sull'oggetto e il metodo della scienza del diritto.Alessandro Raselli - 1980 - Milano: A. Giuffrè.
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  2.  50
    (1 other version)A Critique of Habermas' Diskursethik.Alessandro Ferrara - 1985 - Telos: Critical Theory of the Contemporary 1985 (64):45-74.
    With the publication of Theorie des kommunikativen Handelns (1981) and of his essays “A Reply to my Critics” (1982), “Diskursethik — Notizen zu einem Bugründungsprogramm” (1983), “Moralbewusstsein und kommunikatives Handeln” (1983), and “Über Moralität und Sitdichkeit — Was macht eine Lebensform ‘rational’?” (1984), Habermas has considerably developed and systematized his views on ethics. Up to Communication and the Evolution of Society (1979), ethics had been of interest to Habermas mainly insofar as certain concepts related to it — such as the (...)
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  3. Indeterminacy in the World.Alessandro Torza - 2023 - Cambridge: Cambridge University Press.
    The way we represent the world in thought and language is shot through with indeterminacy: we speak of red apples and yellow apples without thereby committing to any sharp cutoff between the application of the predicate ‘red’ and of the predicate ‘yellow’. But can reality itself be indeterminate? In other words, can indeterminacy originate in the mind-independent world, and not only in our representations? If so, can the phenomenon also arise at the microscopic scale of fundamental physics? Section 1 of (...)
  4.  15
    Réceptions (anti)dialectiques de Nietzsche.Alessandro Falconieri - 2023 - Cahiers Philosophiques 175 (4):75-91.
    En se situant à cheval entre plusieurs disciplines comme la géographie radicale, la sociologie urbaine et la philosophie politique, les tentatives de faire dialoguer la pensée de Michel Foucault et le marxisme « hétérodoxe » d’Henri Lefebvre ont enrichi, surtout dans les dernières décennies, une vaste littérature, au risque cependant de cacher un nœud théorique fondamental et commun à la pensée de ces deux auteurs, à savoir la philosophie de Friedrich Nietzsche. L’objectif de cet article sera donc d’explorer l’importance que (...)
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  5.  19
    Ola Hansson und Georg Brandes: Einige Bemerkungen über die erste Rezeption Nietzsches.Alessandro Fambrini - 1997 - Nietzsche Studien 26 (1):421-440.
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  6. Are explicatures cancellable?Alessandro Capone - 2009 - Intercultural Pragmatics 6 (1):55-83.
    Explicatures are not cancellable. Theoretical considerations.
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  7. On the social practice of indirect reports.Alessandro Capone - 2010 - Journal of Pragmatics 42: 377-391.
    I propose some rules that regiment substitutions of NPs.
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  8. Knowledge-of-own-factivity, the definition of surprise, and a solution to the Surprise Examination paradox.Alessandro Aldini, Samuel Allen Alexander & Pierluigi Graziani - 2022 - Cifma.
    Fitch's Paradox and the Paradox of the Knower both make use of the Factivity Principle. The latter also makes use of a second principle, namely the Knowledge-of-Factivity Principle. Both the principle of factivity and the knowledge thereof have been the subject of various discussions, often in conjunction with a third principle known as Closure. In this paper, we examine the well-known Surprise Examination paradox considering both the principles on which this paradox rests and some formal characterisations of the surprise notion, (...)
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  9.  72
    Husserl on shared intentionality and normativity.Alessandro Salice - 2023 - Continental Philosophy Review 56 (3):343-359.
    The paper offers a systematic reconstruction of the relations that, in Husserl’s work, bind together our shared social world (“the spiritual world”) with shared intentionality. It is claimed that, by sharing experiences, persons create social reasons and that these reasons impose a normative structure on the social world. Because there are two ways in which persons can share experiences (depending on whether these experiences rest on mutual communication or on group’s identity), social normativity comes in two kinds. It is either (...)
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  10. Default semantics and the architecture of the mind.Alessandro Capone - 2011 - Journal of Pragmatics 43:1741–1754..
    Relationship between default semantics and modularity of mind (in particular mind reading through the principle of Relevance).
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  11.  58
    (1 other version)Modernity and Authenticity: A Study of the Social and Ethical Thought of Jean-Jacques Rousseau.Alessandro Ferrara - 1993 - State University of New York Press.
    Translated from the 1989 Italian edition, Ferrara (sociology, U. of Rome) intertwines an exploration of the ethical and social thought of 17th-century French philosopher Rousseau, with an analysis of contemporary culture through those ...
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  12.  21
    Equivalence between Wadge and Lipschitz determinacy.Alessandro Andretta - 2003 - Annals of Pure and Applied Logic 123 (1-3):163-192.
    We prove that the determinacy of all Lipschitz games, the determinacy of all Wadge games, and the semi-linear ordering principle for Lipschitz maps are all equivalent.
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  13. Belief reports and pragmatic intrusion: the case of null appositives.Alessandro Capone - 2008 - Journal of Pragmatics 40:2019-2040.
    In this paper, I explore Bach’s idea (Bach, 2000) that null appositives, intended as expanded qua-clauses, can resolve the puzzles of belief reports. These puzzles are crucial in understanding the semantics and pragmatics of belief reports and are presented in a section. I propose that Bach’s strategy is not only a way of dealing with puzzles, but also an ideal way of dealing with belief reports. I argue that even simple unproblematic cases of belief reports are cases of pragmatic intrusion, (...)
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  14. On Grice's circle.Alessandro Capone - 2006 - Journal of Pragmatics 38:645-669.
  15. The pragmatics of indirect reports and slurring.Alessandro Capone - 2013 - In Perspectives on Linguistic Pragmatics. Cham: Springer. pp. 153-184.
  16. Authenticity and the Project of Modernity.Alessandro Ferrara - 1994 - European Journal of Philosophy 2 (3):241-273.
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  17.  76
    The ingredients of definiteness and the definiteness effect.Alessandro Zucchi - 1995 - Natural Language Semantics 3 (1):33-78.
    Keenan (1987) observed that trivial determiners built from basic existential determiners (e.g.,either zero or else more than zero) are allowed inthere-insertion contexts, and that trivial determiners built from basic non-existential determiners (e.g.,either all or else not all) are not. This result is unexpected under the analyses ofthere-sentences proposed in Barwise and Cooper (1981), Higginbotham (1987), and Keenan (1987). I argue that the class of NPs barred from the postverbal position ofthere-sentences (strong NPs) is correctly characterized in presuppositional terms, as suggested (...)
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  18.  42
    Justice and judgment: the rise and the prospect of the judgment model in contemporary political philosophy.Alessandro Ferrara - 1999 - Thousand Oaks, Calif.: SAGE.
    This text is an integrated and comprehensive account of theories of justice and judgement in contemporary political and moral philosophy. It offers a critical examination of judgement and normative validity in the recent works of Rawls, Habermas, Ackerman, Michaleman, and Dworkin. Ferrara demonstrates how the understanding of justice and normative validity, since the linguistic turn in philosophy, is defined in terms of reflective judgement. This demonstration comprises of an historical overview of the judgement model in contemporary political philosophy that focuses (...)
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  19. The pragmatics of pronominal clitics and propositional attitudes.Alessandro Capone - 2013 - Intercultural Pragmatics 10 (3):459-485.
    pronominal clitics, pragmatics and propositional attitudes.
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  20.  13
    Engaging the later Rawls on legitimacy.Alessandro Ferrara - 2024 - Philosophy and Social Criticism 50 (7):1076-1084.
    Frank Michelman’s recent book Constitutional Essentials. On the Constitutional Theory of Political Liberalism is discussed from a specific angle, related to how Rawls’s ‘deflection procedure’ – called by Michelman ‘justification by constitution’ – is affected by two recent innovations in the paradigm of political liberalism: first, the extension of reasonable pluralism to a family of liberal political conceptions of justice that coexist in a liberal-democratic society; second, the idea of legitimation based on the criterion of reciprocity, aimed at supplementing the (...)
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  21. Barack Obama’s South Carolina Speech.Alessandro Capone - 2010 - Journal of Pragmatics 42:2964–2977.
    Analysis of Barack Obama's rhetorical strategies.
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  22.  76
    The separation of religion and politics in a post-secular society.Alessandro Ferrara - 2009 - Philosophy and Social Criticism 35 (1-2):77-91.
    This article examines recent theories of democratic citizenship as well as the institutional separation of religion and politics in light of shortcomings with the traditional secularization thesis. Due to the fact that juridical norms and forms of consciousness develop at a more rapid pace than religious ones, received accounts of both democratic equality and toleration need to be reconceptualized. Questions concerning the legitimacy and neutrality of religious reasoning in democratic politics, as pursued in the work of Rawls and Habermas, also (...)
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  23.  22
    More on Wadge determinacy.Alessandro Andretta - 2006 - Annals of Pure and Applied Logic 144 (1-3):2-32.
    We show that the semi-linear ordering principle for continuous functions implies the determinacy of all Wadge and Lipschitz games.
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  24.  36
    Anxious ultimatums: How anxiety disorders affect socioeconomic behaviour.Alessandro Grecucci, Cinzia Giorgetta, Paolo Brambilla, Sophia Zuanon, Laura Perini, Matteo Balestrieri, Nicolao Bonini & Alan G. Sanfey - 2013 - Cognition and Emotion 27 (2):230-244.
    Although the role of emotion in socioeconomic decision making is increasingly recognised, the impact of specific emotional disorders, such as anxiety disorders, on these decisions has been surprisingly neglected. Twenty anxious patients and twenty matched controls completed a commonly used socioeconomic task (the Ultimatum Game), in which they had to accept or reject monetary offers from other players. Anxious patients accepted significantly more unfair offers than controls. We discuss the implications of these findings in light of recent models of anxiety, (...)
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  25.  44
    Of Boats and Principles.Alessandro Ferrara - 2001 - Political Theory 29 (6):782-791.
  26. Paganini Does Not Repeat. Musical Improvisation and the Type/Token Ontology.Alessandro Bertinetto - 2012 - Teorema: International Journal of Philosophy 31 (3):105-126.
    This paper explores the ontology of musical improvisation (MI). MI, as process in which creative and performing activities are one and the same generative occurrence, is contrasted with the most widespread conceptual resource used in inquiries about music ontology of the Western tradition: the type/token duality (TtD). TtD, which is used for explaining the relationship between musical works (MWs) and performances, does not fit for MI. Nonetheless MI can be ontologically related to MWs. A MW can ensue from MI and (...)
     
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  27.  90
    Judgment, identity and authenticity: A reconstruction of Hannah Arendt's interpretation of Kant.Alessandro Ferrara - 1998 - Philosophy and Social Criticism 24 (2-3):113-136.
  28. LTL model checking for security protocols.Alessandro Armando, Roberto Carbone & Luca Compagna - 2009 - Journal of Applied Non-Classical Logics 19 (4):403-429.
    Most model checking techniques for security protocols make a number of simplifying assumptions on the protocol and/or on its execution environment that greatly complicate or even prevent their applicability in some important cases. For instance, most techniques assume that communication between honest principals is controlled by a Dolev-Yao intruder, i.e. a malicious agent capable to overhear, divert, and fake messages. Yet we might be interested in establishing the security of a protocol that relies on a less unsecure channel (e.g. a (...)
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  29.  61
    Towards a Kantian Argument for a Universal Basic Income.Alessandro Pinzani - 2022 - Ethical Theory and Moral Practice 26 (2):225-236.
    The paper defends that it is possible to offer a Kantian argument for justifying the introduction of Universal Basic Income (UBI). It first briefly presents Philippe van Parijs’ argument for UBI based on the concept of real freedom for all. In doing so, it will focus on its general structure and central insight, without entering too much into other issues like the economic feasibility of UBI. It second briefly presents Kant’s concept of external freedom and especially focuses on some of (...)
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  30.  30
    Effective cardinals of boldface pointclasses.Alessandro Andretta, Greg Hjorth & Itay Neeman - 2007 - Journal of Mathematical Logic 7 (1):35-82.
    Assuming AD + DC, we characterize the self-dual boldface pointclasses which are strictly larger than the pointclasses contained in them: these are exactly the clopen sets, the collections of all sets of Wadge rank [Formula: see text], and those of Wadge rank [Formula: see text] when ξ is limit.
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  31. Ricercare Dio con la poesia.Alessandro Fo - 2007 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 28:119-160.
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  32. Voci della poesia italiana di fine novecento. Nino de Vita, Paolo Ruffilli, Alceste Angelini, Enzo Mazz.Alessandro Fo - 1996 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 17:319-355.
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  33.  81
    Pane per il popolo. Aspetti sacrali di un alimento di base (da Roma arcaica alle frumentationes d'età imperiale).Alessandro Saggioro - 2004 - 'Ilu. Revista de Ciencias de Las Religiones:109-122.
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  34.  55
    (1 other version)Des esclaves pour la liberté sexuelle de leurs maîtres.Alessandro Stella - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 1:15-15.
    Le recours aux esclaves n’a pas eu seulement des motivations économiques, l’exploitation sexuelle aussi faisait partie des raisons esclavagistes. Dans le monde musulman et ses harem, certes, mais aussi chez les chrétiens. Depuis la mise en place par l’Eglise, au milieu du Moyen Age, du contrôle sexuel de ses fidèles, nombre de chrétiens trouvèrent dans la servante domestique, et en particulier dans l’esclave, l’échappatoire qu’ils désiraient. Le dossier florentin portant sur les derniers siècle du Moyen Age, et en particulier des (...)
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  35.  50
    Public reason and the normativity of the reasonable.Alessandro Ferrara - 2004 - Philosophy and Social Criticism 30 (5-6):579-596.
    The main purpose of the paper is to contribute to reconstructing the kind of normativity underlying Rawls’s notion of public reason and of the reasonable. The implicit target is the somewhat popular view according to which the transition from the framework of A Theory of Justice to that of Political Liberalism would entail a loss of normativity. On the contrary, the related ideas of public reason and the reasonable are argued to presuppose a notion of normativity – linked with judgment (...)
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  36.  35
    Varieties of Transcendence and Their Consequences for Political Philosophy.Alessandro Ferrara - 2015 - The European Legacy 20 (2):109-119.
    In this essay I argue that the notion of religious transcendence was a latecomer in human evolution. It did not appear before the Axial Age, and in its extreme form as a realm of ultimate meanings beyond human reach it had only a locally and temporally bounded existence. Once it appeared, however, the idea of religious transcendence set an evolutionary dynamic in motion, which soon led to various forms of “immanent transcendence,” starting from the “Papal Revolution” and continuing with the (...)
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  37.  72
    Two Notions of Humanity and the Judgment Argument for Human Rights.Alessandro Ferrara - 2003 - Philosophy Today 31 (3):392-420.
    This essay is about the difficulties connected with grounding human rights philosophically in a multicultural context. These difficulties are argued to derive from the tension between our aspiration to universal validity and our shared belief in the constitutive role of life-forms, traditions, cultures, and vocabularies vis-à-vis our conceptions of justice. Rawls's and Habermas's approaches to the justification of human rights are then briefly reconstructed and assessed. A symmetrical distribution of strong and weak points is argued to obtain. In the light (...)
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  38.  19
    The people and the voters.Alessandro Ferrara - 2021 - Philosophy and Social Criticism 47 (1):45-53.
    Cristina Lafont’s Democracy Without Shortcuts enriches the discussion of deliberative democracy with new insights. After discussing her three objections against Waldron’s denunciation of judicial review as antidemocratic, the main flaw of Waldron’s thesis is argued to remain out of focus. The constitution is understood by him as owned by the living citizens, in a pattern of serial sovereignty that raises three problems: (a) the ‘wanton republic’; (b) the under-individuation of the polity; (c) generational inequality. The answer to Lafont’s question ‘Can (...)
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  39.  20
    (1 other version)What the controversy over ‘the reasonable’ reveals: On Habermas’s Auch eine Geschichte der Philosophie.Alessandro Ferrara - 2021 - Sage Publications Ltd: Philosophy and Social Criticism 48 (3):313-332.
    Philosophy & Social Criticism, Volume 48, Issue 3, Page 313-332, March 2022. This article discusses Jürgen Habermas’s latest book Auch eine Geschichte der Philosophie from the specific angle of what the section on Rawls indicates about the overall philosophical project pursued by Habermas. This tiny element within the imposing architecture reveals a structural problem that affects Habermas’s program for a detranscendentalization of reason. After a general premise, Habermas’s appraisal of Rawls’s work is reconstructed and critically examined. Then, in the guise (...)
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  40.  64
    Hyper-pluralism and the multivariate democratic polity.Alessandro Ferrara - 2012 - Philosophy and Social Criticism 38 (4-5):435-444.
    In the global world, momentous migratory tides have produced hyper-pluralism on the domestic scale, bringing citizens with radically different conceptions of life, justice and the good to coexist side by side. Conjectural arguments about the acceptance of pluralism, the next best to public reason when shared premises are too thin, may not succeed in convincing all constituencies. What resources, then, can liberal democracy mobilize? The multivariate democratic polity is the original answer to this question, based on an interpretation of Rawls (...)
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  41. Knowing how and pragmatic intrusion.Alessandro Capone - 2011 - Intercultural Pragmatics 8 (4):543-570.
  42. Futher reflections on semantic minimalism: Reply to Wedgwood.Alessandro Capone - 2013 - In Alessandro Capone, Franco Lo Piparo & Marco Carapezza (eds.), Perspectives on Pragmatics and Philosophy. Cham: Springer. pp. 437-474..
    semantic minimalism and moderte contextualism.
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  43.  12
    Money, Autonomy, Citizenship. Effects of the Programa Bolsa Familia on Its Participants.Alessandro Pinzani - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  44.  85
    Reflexive pluralism.Alessandro Ferrara - 2010 - Philosophy and Social Criticism 36 (3-4):353-364.
    Reflexive pluralism is here put forward as the conception that is most reasonable for supporters of political liberalism to hold at a period when the reasons justifying acceptance of political and religious pluralism seem inadequate.
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  45.  44
    Hacking genomes. The ethics of open and rebel biology.Alessandro Delfanti - 2011 - International Review of Information Ethics 15 (9):52-57.
    A new open science culture is emerging within the current system of the life sciences. This culture mixes an ethic of sharing with features such as anti-bureaucracy rebellion, hedonism, search for profit. It is a recombination of an old culture, the Mertonian ethos of modern open science, and a new one: the hacker ethic. This new culture has an important role in the evolving relationship between science and society. And it maintains a political ambivalence. Biohackers are rebel scientists and open (...)
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  46. Physics and metaphysics.Alessandro Linguiti - 2014 - In Svetla Slaveva-Griffin & Pauliina Remes (eds.), The Routledge Handbook of Neoplatonism. New York: Routledge.
     
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  47.  24
    Social freedom and reasonable pluralism: Reflections on Freedom’s Right.Alessandro Ferrara - 2019 - Philosophy and Social Criticism 45 (6):635-642.
    In this article, Honneth’s Freedom’s Right is discussed with the intent to assess its potential for offering a view of justice, grounded in social freedom, more adequate than the theories of justic...
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  48. Language Games and Musical Understanding.Alessandro Arbo - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):187-200.
    Wittgenstein has often explored language games that have to do with musical objects of different sizes (phrases, themes, formal sections or entire works). These games can refer to a technical language or to common parlance and correspond to different targets. One of these coincides with the intention to suggest a way of conceiving musical understanding. His model takes the form of the invitation to "hear (something) as (something)": typically, to hear a musical passage as an introduction or as a conclusion (...)
     
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  49.  12
    Discussione su "Moulin Rouge", di Baz Luhrmann.Alessandro Agostinelli, Umberto Curi & Dario Squilloni - 2002 - Iride: Filosofia e Discussione Pubblica 15 (1):155-170.
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  50.  12
    Il noir come genere, il detective come personaggio-ruolo.Alessandro Agostinelli - 2002 - Iride: Filosofia e Discussione Pubblica 15 (3):585-600.
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