Results for 'Aleksandra Krajczyk'

511 found
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  1.  9
    Sylogistyka Arystotelesa z punktu widzenia współczesnej logiki formalnej.Jan Lkasiewicz, Adam Chmielewski, Aleksandra Krajczyk & Jan Wole Nski - 1988
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  2.  38
    Aleksandra Koyrégo analiza paradoksów Zenona z Elei.Aleksandra Schoen-żmijowa - 2002 - Zagadnienia Filozoficzne W Nauce 31.
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  3.  30
    Ireneusz Ziemiński, Śmierć, niesmiertelność, sens życia. Egzystencjalny wymiar filozofii Ludwiga Wittgensteina [Death, Immortality, the Meaning of Life. The Existential Dimension of Ludwig Wittgenstein's Philosophy] by Aleksandra Derra.Aleksandra Derra - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (2):379-385.
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  4.  16
    Figurativity and human ecology.Aleksandra Bagasheva, Bozhil Hristov & Nelly Tincheva (eds.) - 2022 - Philadelphia: John Benjamins.
    Figurativity has attracted scholars' attention for thousands of years and yet there are still open questions concerning its nature. Figurativity and Human Ecology endorses a view of figurativity as ubiquitous in human reasoning and language, and as a key example of how a human organism and its perceived or imagined environment co-function as a system. The volume sees figurativity not only as embedded in an environment but also as a way of acting within that environment. It places figurativity within an (...)
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  5. Wpływ późnego Wittgensteina na metody badań nad językiem.Aleksandra Derra - 2010 - Studia Semiotyczne 27:353-373.
     
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  6.  18
    Nieuświadomiona religijność w projekcie logoterapeutycznym Viktora Frankla.Aleksandra Kondrat - 2015 - Studia Z Historii Filozofii 6 (3):127-143.
    The Unconscious Religiousness in Victor Frankl’s Logotherapy Project In his logotherapic vision of life, Frankl appeal to the concept of an unconscious God. I consider, Polish translation, The Hidden God in this case, irrelevant. The term ‘unconscious’ is being used in his writing not by mere coincidence. It touches the sacral sphere of life. Similarly to Jaspers, faith doesn’t have dogmatic characteristics. It is connected to a conscious will of a human being. Authenticity is a characteristic of the true religiousness. (...)
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  7. „Naród” francuski w XVIII wieku.Aleksandra Porada - 2006 - Archiwum Historii Filozofii I Myśli Społecznej 50.
    Il est question dans cet article de l’évolution de l’idée de «nation» en France au cours du XVIIIe siècle. Beaucoup d’historiens pensent qu’on peut identifier les débuts de la conscience nationale française déjà au sein de la population de la France médiévale, alors que pour la plupart des sociologues la nation n’est qu’une construction intelectuelle créée par les intelligentsias européennes pendant les XVIIIe et XIXe siècles. Les protagonists de la Révolution prétendirent d’agir au nom de la Nation Française en tant (...)
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  8. Friedrich Jacobi, pierwszy egzystencjalista.Aleksandra Przegalińska - 2007 - Kronos - metafizyka, kultura, religia 1:187-193.
  9. Volapuk a zasada ekstensjonalności.Aleksandra Żukrowska - 1998 - Nowa Krytyka 9.
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  10.  77
    Neke slabe tačke Luisove teorije o tvrđenjima kojima se pripisuje znanje subjektu.Aleksandra Davidović - 2023 - Theoria 66 (3):21-37.
    Predmet ovog rada je istraživanje i kritika nekih aspekata teorije Dejvida Luisa o tvrđenjima kojima se pripisuje znanje subjektu. U prvom odeljku izlažem skeptički paradoks i osnovne postavke epistemičkog kontekstualizma. U drugom odeljku objašnjavam na koji način Luis kombinuje teoriju relevantnih alternativa i epistemički kontekstualizam prlikom formulisanja svoje teorije o tvrđenjima kojima se pripisuje znanje subjektu. U trećem odeljku pokazujem da ova teorija dopušta postojanje znanja koje je zasnovano samo na ignorisanju i argumentujem da ova nepovoljna posledica proističe iz načina (...)
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  11. Immediate transfer of synesthesia to a novel inducer.Aleksandra Mroczko, Thomas Metzinger, Wolf Singer & Danko Nikolić - 2009 - Journal of Vision 9 (12):1-8.
    In synesthesia, a certain stimulus (eg grapheme) is associated automatically and consistently with a stable perceptual-like experience (eg color). These associations are acquired in early childhood and remain robust throughout the lifetime. Synesthetic associations can transfer to novel inducers in adulthood as one learns a second language that uses another writing system. However, it is not known how long this transfer takes. We found that grapheme-color associations can transfer to novel graphemes after only a 10-minute writing exercise. Most subjects experienced (...)
     
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  12. O kulturze po amerykańsku - recenzja książki R. Scrutona pt. "Przewodnik po kulturze amerykańskiej dla inteligentnych".Aleksandra Kacprzak - 2007 - Hybris. Internetowy Magazyn Filozoficzny 6.
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  13.  27
    Ekologiczna etyka ze spektrum posthumanizmu. Zarys perspektywy i przypadek ogrodu działkowego.Aleksandra Andrzejewska - 2018 - Etyka 57:121-136.
    Artykuł stawia dwa pytania: jaki rodzaj etyki ekologicznej daje się wyprowadzić z posthumanistycznej refleksji i jak taka etyka mogłaby działać w konkretnej przestrzeni – ogrodzie działkowym. Interesuje mnie pole teoretyczne, kt.re wyznacza troska i namysł nad światem poza człowiekiem. Jako punktu wyjścia używam schematu trzech traum opisanego przez Zygmunta Freuda. Sytuacja człowieka po trzech traumach odczytana zostaje jako krajobraz postapokaliptyczny, w którym możliwe jest budowanie nowej etyki ekologicznej. Omawiając spektrum posthumanizmu, zwracam uwagę na problem granicy i dualizmu. Oprócz wskazania przykład.w (...)
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  14. Przyczynek do ch. S. peirce'a koncepcji znaku.Aleksandra Baldy - 2007 - Studia Philosophiae Christianae 43 (2):119-131.
     
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  15. The free creators of life the cooperativism of Edward Abramowski.Aleksandra Bilewicz - 2023 - In Bartłomiej Błesznowski, Cezary Rudnicki, Michelle Granas & Edward Abramowski (eds.), Metaphysics of cooperation: Edward Abramowski's social philosophy, with a selection of his writings. Boston: Brill.
     
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  16. Odpominanie prawdy u Platona.Aleksandra Burek - 2004 - Przeglad Filozoficzny - Nowa Seria 49 (1):39-52.
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  17. Jawne i ukryte filozoficzne założenia teorii języka Noama Chomsky'ego.Aleksandra Derra - 2008 - Principia 50.
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  18. The paraphrase method in Leszek Nowak's interhuman model of man.Aleksandra Gomułczak - 2022 - In Krzysztof Brzechczyn (ed.), Non-Marxian Historical Materialism: Reconstructions and Comparisons. Leiden/Boston: BRILL.
     
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  19.  27
    Emocje negatywne a racjonalność decyzji.Aleksandra Głos & Wojciech Załuski - 2016 - Zagadnienia Filozoficzne W Nauce 60:7-33.
    The paper provides an analysis of the impact of negative emotions on decision-making processes. It questions the common-sense view that negative emotions diminish rationality of decisions, i.e., increase the probability of making suboptimal choices. It is argued in the paper that this view is untenable on the grounds of neuroscience, cognitive science and evolutionary theory: the results provided by these sciences support the view that negative emotions in most instances of their occurrence, i.e. types of negative emotions, not only fail (...)
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  20. Naturalism in France.Aleksandra Gruzinska - 2001 - In Hyung S. Choi, David F. Siemens & Shirley E. Williams (eds.), Naturalism: its impact on science, religion and literature. Phoenix, Ariz.: Canyon Institute for Advanced Studies.
     
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  21. On Semiotic Functions of Trade Mark (Brand).Aleksandra Horecka - 2013 - Filozofia Nauki 21 (1):81 - +.
  22. Przedmiot estetyki, jej zadania, metoda i miejsce pośród nauk w Szkole Lwowsko-Warszawskiej.Aleksandra Horecka - 2007 - Filozofia Nauki 3.
    The aim of the paper is to present views and opinions of the representatives of Lvov-Warsaw School upon subject, tasks, methods of aesthetics and its place among others sciences. Although writings on aesthetical problems appeared in the Lvov-Warsaw School relatively late, many scholars from that scientific circle contributed very much to the development of aesthetics - among others - Stanisław Ossowski, Mieczysław Wallis, Leopold Blaustein, Władysław Tatarkiewicz, Tadeusz Czeżowski, Stefan Baley, Władysław Witwicki and Tadeusz Witwicki. The opinions of these philosophers (...)
     
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  23.  16
    Kultura nie-ludzka.Aleksandra Kil, Jacek Małczyński & Dorota Wolska (eds.) - 2015 - Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego.
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  24. Fenelon i d\'Argenson — arystokraci marzą o reformach'.Aleksandra Porada - 2004 - Archiwum Historii Filozofii I Myśli Społecznej 49.
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  25. Teorie mediów Dietera Merscha.Aleksandra Przegalińska - 2010 - Kronos - metafizyka, kultura, religia 2 (13).
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  26.  65
    The problem of underdetermination.Aleksandra Zorić - 2006 - Theoria 49 (4):23-35.
  27.  58
    How to Fight Linguistic Injustice in Science: Equity Measures and Mitigating Agents.Aleksandra Vučković & Vlasta Sikimić - 2022 - Social Epistemology (1):1-17.
    Though a common language of science allows for easier communication of the results among researchers, the use of lingua franca also comes with the cost of losing some of the diverse ideas and results arising from the plurality of languages. Following Quine’s famous thesis about the indeterminacy of translation, we elaborate on the inherent loss of diverse ideas when only one language of science is used. Non-native speakers sometimes experience epistemic injustice due to their language proficiency and consequently, their scientific (...)
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  28.  56
    The Default Position: Optimizing Pediatric Participation in Medical Decision Making.Aleksandra E. Olszewski & Sara F. Goldkind - 2018 - American Journal of Bioethics 18 (3):4-9.
    Inclusion of children in medical decision making, to the extent of their ability and interest in doing so, should be the default position, ensuring that children are routinely given a voice. However, optimizing the involvement of children in their health care decisions remains challenging for clinicians. Missing from the literature is a stepwise approach to assessing when and how a child should be included in medical decision making. We propose a systematic approach for doing so, and we apply this approach (...)
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  29. Framing indeterminacy: Pedagogical journey into experimental architectural thinking.Aleksandra Raonic & Claudia Westermann - 2018 - Technoetic Arts 16 (2):137-151.
    This paper presents and discusses design studio outcomes developed in response to a studio brief linked to the Fun Palace Futures initiative of the Royal British Institute of British Architects (RIBA) in honour of architect Cedric Price and artist Joan Littlewood. The studio brief was collaboratively developed by the authors. Its core question was: How could the thoughts that guided the development and design of the Fun Palace – a project that was never built but is still today cited as (...)
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  30.  19
    Automated aerial suspended cargo delivery through reinforcement learning.Aleksandra Faust, Ivana Palunko, Patricio Cruz, Rafael Fierro & Lydia Tapia - 2017 - Artificial Intelligence 247:381-398.
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  31.  61
    Consequences of Beauty: Effects of Rater Sex and Sexual Orientation on the Visual Exploration and Evaluation of Attractiveness in Real World Scenes.Aleksandra Mitrovic, Pablo P. L. Tinio & Helmut Leder - 2016 - Frontiers in Human Neuroscience 10:183987.
    One of the key behavioral effects of attractiveness is increased visual attention to attractive people. This effect is often explained in terms of evolutionary adaptations, such as attractiveness being an indicator of good health. Other factors could influence this effect. In the present study, we explored the modulating role of sexual orientation on the effects of attractiveness on exploratory visual behavior. Heterosexual and homosexual men and women viewed natural-looking scenes that depicted either two women or two men who varied systematically (...)
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  32.  33
    Pojęcie wartości estetycznej w pracach Władysława Tatarkiewicza.Aleksandra Horecka - 2011 - Filo-Sofija 11 (13).
    Author: Horecka Aleksandra Title: THE CONCEPT OF AESTHETICAL VALUE IN TATARKIEWICZ’S PAPERS (Pojęcie wartości estetycznej w pracach Władysława Tatarkiewicza) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 601-615 Keywords: WŁADYSŁAW TATARKIEWICZ, AESTHETICAL VALUE, ONTOLOGICAL CATEGORY Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The purpose of this paper is to report and analyse the main theses of Tatarkiewicz’s theory of aesthetic value. We concentrate on ontological problems – what is aesthetical value and (...)
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  33.  35
    How art contributes to scientific knowledge.Aleksandra Sherman & Derek Anderson - forthcoming - Philosophical Psychology.
    We argue that although art has no systematic conventions for conveying knowledge in the way science does, the arts often play an important epistemic role in the production and understanding of scientific knowledge. We argue for what we call weak scientific cognitivism, the view that the production and distribution of scientific knowledge can benefit from engagement with art. We present a range of cases that illustrate a variety of epistemic functions of art relevant to scientific practice, and respond to influential (...)
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  34.  26
    Addressing Racism in Ethics Consultation: An Expansion of the Four-Box Method.Aleksandra E. Olszewski, Georgina D. Campelia & Holly Vo - 2023 - Journal of Clinical Ethics 34 (1):11-26.
    Racism is a pervasive issue in patient care and a key social determinant of health. Clinical ethicists, like others involved in patient care, have a duty to recognize and respond to racism on both individual and systems-wide levels to improve patient care. Doing so can be challenging and, like other skills in ethics consultation, may benefit from specialized training, standardized tools and approaches, and practice. Learning from existing frameworks and tools, as well as building new ones, can help guide clinical (...)
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  35. Bóg i ewolucja.Aleksandra Mościcka - 2009 - Hybris. Internetowy Magazyn Filozoficzny 8.
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  36.  34
    Informal caregivers – A missing voice in clinical ethics.Aleksandra Glos - 2024 - Clinical Ethics 19 (2):143-149.
    This paper argues that the missing voice in clinical ethics is that of informal caregivers. Despite their substantial contribution to care provided to individuals with disabilities, chronic illness or dementia, informal caregivers are rarely thought of as members of the healthcare team and their narratives are rarely listened to and included in clinical and ethical decisions. Addressing this gap, this paper discusses the reasons for the systemic misrecognition of informal caregivers in healthcare systems and argues for their greater narrative inclusion (...)
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  37. Synestezyjny świat Sanatorium pod Klepsydrą Brunona Schulza w przekładzie rosyjskim i ukraińskim.Aleksandra Łagowska - forthcoming - Estetyka I Krytyka 17 (17/18).
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  38.  32
    Epigenetics and Bruxism: from Hyper-Narrative Neural Networks to Hyper-Function.Aleksandra Čalić & Eva Vrtačič - 2020 - Biosemiotics 13 (2):241-259.
    This article develops a biosemiotic ´hyper-narrative model´ for the purposes of investigating emergent motor behaviors. It proposes to understand such behaviors in terms of the following associations: the organization of information acquired from the environment, focusing on narrative; the organizational dynamics of epigenetic mechanisms that underly the neural processes facilitating the processing of information; and the evolution of emergent motor behaviors that enable the informational acquisition. The article describes and explains these associations as part of a multi-ordered and multi-causal generative (...)
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  39. Doskonałości umiar nie jest potrzebny.Aleksandra Czenczek - 1996 - Prakseologia 136 (136).
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  40. Vitgenštajn o znanju, izvesnosti i skepticizmu.Aleksandra Davidović - 2016 - Theoria: Beograd 59 (3):93-104.
    Predmet ovog rada je Vitgenštajnovo razlikovanje i novo razumevanje pojmova znanja i izvesnosti u spisu O izvesnosti iz kojih proističe i njegova inovativna kritika skepticizma. On pokazuje da čitava rasprava o skepticizmu nastaje zato što i tradicionalni epistemolozi poput Mura i skeptik pogrešno shvataju prirodu takozvanih murovskih iskaza koji predstavljaju sadržaj naših osnovnih verovanja kao i naš stav prema njima. Vitgenštajn tvrdi da ovi iskazi nisu ni istiniti ni lažni već da funkcionišu poput pravila te da stoga ne mogu biti (...)
     
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  41. Kategoria podmiotowości w Traktacie Ludwiga Wittgensteina 241 Joanna Krzemkowsk a-Saja - Kategoria sensu życia w ujęciu Ludwiga Wittgensteina i Lwa Tołstoja.Aleksandra Gad - 2008 - Ruch Filozoficzny 65 (2).
     
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  42.  13
    Wolność według Georges'a Bataille'a.Aleksandra Koś - 2004 - Nowa Krytyka 17.
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  43.  33
    Within- and Between-Session Prefrontal Cortex Response to Virtual Reality Exposure Therapy for Acrophobia.Aleksandra Landowska, David Roberts, Peter Eachus & Alan Barrett - 2018 - Frontiers in Human Neuroscience 12:351048.
    Exposure Therapy (ET) has demonstrated its efficacy in the treatment of phobias, anxiety and Post-traumatic Stress Disorder (PTSD), however, it suffers a high drop-out rate because of too low or too high patient engagement in treatment. Virtual Reality Exposure Therapy (VRET) is comparably effective regarding symptom reduction and offers an alternative tool to facilitate engagement for avoidant participants. Neuroimaging studies have demonstrated that both ET and VRET normalize brain activity within a fear circuit. However, previous studies have employed brain imaging (...)
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  44.  21
    In Quest of Genocide Understanding: Multiple Faces of Genocide.Aleksandra Matulewska & Dariusz J. Gwiazdowicz - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (4):1425-1443.
    The paper focuses on genocide and its multidimensional emanations. First, the authors present the definition of genocide and its types as elaborated by Lemkin : physical, political, social, cultural, economic, biological, religious, and finally moral genocide. Next, ten stages of genocide by Stanton are scrutinized with some emphasis placed on the verbal issues enabling polarization and dehumanization. The authors point out that modern means of communication, ubiquitous nowadays, make it possible to dehumanize and discriminate against groups of people on an (...)
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  45. W stronę teorii sensu. Szkic konstrukcji.Aleksandra Żukowska - 1996 - Nowa Krytyka 7.
     
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  46.  13
    Nauchnye kont︠s︡ept︠s︡ii XX veka i russkoe avangardnoe iskusstvo.Aleksandra Vraneš & Kornelija Ičin (eds.) - 2011 - Belgrad: Filologicheskiĭ fakulʹtet Belgradskogo universiteta.
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  47. Legal Imagination or an Extra-Legal Hoax : On Storytelling, Friends of the Court and Crossing Legal Boundaries in the US Supreme Court.Aleksandra Wawrzyszczuk - 2020 - In Richard Mullender, Matteo Nicolini, Thomas D. C. Bennett & Emilia Mickiewicz (eds.), Law and imagination in troubled times: a legal and literary discourse. New York: Routledge, Taylor & Francis Group.
     
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  48.  27
    The Multiplicity of Third Space of Communication in Law.Aleksandra Matulewska & Anne Wagner - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 34 (5):1225-1243.
    Communication in law provides a space for alternatives, a Third Space, wherein boundaries between various systems are strongly anchored to a country’s language, history and societal development. Transfers, modifications, and integrations of such systems into other target languages may result in many effects of distortions and appropriations, reformulations and renewals as well as of misinterpretations in communication. Hence, Third Space is a necessary prerequisite for negotiation, transformation and translation from culture A to culture B, since it operates as a multi-stage (...)
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  49. Pojęcie znaku ikonicznego w dziełach wybranych przedstawicieli szkoły lwowsko-warszawskiej: Kazimierza Twardowskiego, Tadeusza Witwickiego, Stanisława Ossowskiego, Mieczysław Wallisa i Leopolda Blausteina.Aleksandra Horecka - 2010 - Studia Semiotyczne 27:307-352.
     
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  50.  26
    Race and Power at the Bedside: Counter Storytelling in Clinical Ethics Consultation.Aleksandra E. Olszewski, Maya Scott, Arika Patneaude, Elliott M. Weiss & Aaron Wightman - 2021 - American Journal of Bioethics 21 (2):77-79.
    Counter storytelling, used in critical race theory and narrative ethics, is a tool used to contradict and expose the oppression in a dominant narrative, by focusing attention on the stories of the...
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