Results for 'Alberto Finzi'

961 found
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  1.  21
    A Robotic Cognitive Control Framework for Collaborative Task Execution and Learning.Riccardo Caccavale & Alberto Finzi - 2022 - Topics in Cognitive Science 14 (2):327-343.
    Topics in Cognitive Science, Volume 14, Issue 2, Page 327-343, April 2022.
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  2.  24
    Conversations Across Meaning Variance.Alberto Cordero - 2013 - Science & Education 22 (6):1305-1313.
  3.  66
    Yet again, quantum indeterminacy is not worldly indecision.Alberto Corti - 2021 - Synthese 199 (3-4):5623-5643.
    It has been argued that non-relativistic quantum mechanics is the best hunting ground for genuine examples of metaphysical indeterminacy. Approaches to metaphysical indeterminacy can be divided into two families: meta-level and object-level accounts. It has been shown :27–245, 2010. https://doi.org/10.1080/00048400903097786; Skow in Philosophical Quarterly 60:851–858, 2010) that the most popular version of the meta-level accounts, namely the metaphysical supervaluationism proposed by Barnes and Williams, fails to deal with quantum indeterminacy. Such a fact has been taken by many as a challenge (...)
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  4. Fiction as a Base of Interpretation Contexts.Alberto Voltolini - 2006 - Synthese 153 (1):23-47.
    In this paper, I want to deal with the problem of how to find an adequate context of interpretation for indexical sentences that enables one to account for the intuitive truth-conditional content which some apparently puzzling indexical sentences like “I am not here now” as well as other such sentences contextually have. In this respect, I will pursue a fictionalist line. This line allows for shifts in interpretation contexts and urges that such shifts are governed by pretense, which has to (...)
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  5.  57
    Different Kinds of Fusion Experiences.Alberto Voltolini - 2020 - Review of Philosophy and Psychology 11 (1):203-222.
    Some people have stressed that there is a close analogy between meaning experiences, i.e., experiences as of understanding concerning linguistic expressions, and seeing-in experiences, i.e., pictorial experiences of discerning a certain item – what a certain picture presents, viz. the picture’s subject – in another item – the picture’s vehicle, the picture’s physical basis. Both can be seen as fusion experiences, in the minimal sense that they are experiential wholes made up of different aspects. Actually, two important similarities between such (...)
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  6.  98
    A Revisionist Theory of Racism: Rejecting the Presumption of Conservatism.Alberto G. Urquidez - 2020 - Journal of Social Philosophy 51 (2):1-30.
    Many theories of racism presuppose that ordinary usage of the term “racism” should be preserved. Rarely is this presupposition—the presumption of conservatism—defended. This paper discusses the work of Lawrence Blum, Joshua Glasgow, Jorge Garcia, Tommie Shelby, and others, in order to develop a critique of the presumption of conservatism. Against this presumption, I defend the following desideratum: If ordinary usage of “racism” prompts significant practical difficulties that can be averted by revising ordinary usage, then this counts as a mark against (...)
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  7. Indexinames.Alberto Voltolini - 1995 - In J. Hill & P. Kot'attko (eds.), Karlovy Vary Studies in Reference and Meaning. Filosofia. pp. 258-285.
    Insofar as the so-called new theory of reference has come to be acknowleged as the leading theoretical paradigm in semantic research, it has been widely accepted that proper names directly refer to their designation. In advancing some of the most convincing arguments in favour of this view of names, S. Kripke has however left somehow undecided what the role of context is in determining which is the direct referent for a name. According to one interpretation of his thought, context has (...)
     
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  8. Are Uniqueness and Deducibility of Identicals the Same?Alberto Naibo & Mattia Petrolo - 2014 - Theoria 81 (2):143-181.
    A comparison is given between two conditions used to define logical constants: Belnap's uniqueness and Hacking's deducibility of identicals. It is shown that, in spite of some surface similarities, there is a deep difference between them. On the one hand, deducibility of identicals turns out to be a weaker and less demanding condition than uniqueness. On the other hand, deducibility of identicals is shown to be more faithful to the inferentialist perspective, permitting definition of genuinely proof-theoretical concepts. This kind of (...)
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  9.  33
    Mario Bunge’s Scientific Approach to Realism.Alberto Cordero - 2019 - In Michael Robert Matthews (ed.), Mario Bunge: A Centenary Festschrift. Springer. pp. 83-100.
    The first half of this article follows Mario Bunge’s early realist moves, his efforts to articulate the achievements of theoretical physics as gains in the quest for objective truth and understanding, particularly in the context of the fights against the idealist and subjectivist interpretations of quantum mechanics that, at least until the mid-1970s, prevailed in physics. Bunge’s answers to the problems of quantum mechanics provide a good angle for understanding how his realist positions grew on the “battlefield.” The second half (...)
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  10.  3
    Pensamiento de ruptura.Alberto Buela - 2008 - Buenos Aires: Editorial Theoria.
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  11.  19
    The Katechon and the Future of Latin America.Alberto Buela - 2003 - Telos: Critical Theory of the Contemporary 2003 (126):166-175.
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  12.  1
    Autore, attore, autorità.Alberto Burgio & Domenico Losurdo - 1996 - Quattroventi.
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  13. Autore, Attore, Autorità.Alberto Burgio & Domenico Losurdo - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (4):535-536.
     
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  14. Criticism and crisis of modernity historical Gramsci of the Bourgeois society.Alberto Burgio - 2012 - Giornale Critico Della Filosofia Italiana 8 (3).
     
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  15. What's in a (Mental) Picture.Alberto Voltolini - 2015 - In Alessandro Torza (ed.), Quantifiers, Quantifiers, and Quantifiers. Themes in Logic, Metaphysics, and Language. (Synthese Library vol. 373). Springer. pp. 389-406.
    In this paper, I will present several interpretations of Brentano’s notion of the intentional inexistence of a mental state’s intentional object, i.e., what that state is about. I will moreover hold that, while all the interpretations from Section 1 to Section 4 are wrong, the penultimate interpretation that I focus in Section 5, the one according to which intentional inexistence amounts to the individuation of a mental state by means of its intentional object, is correct provided that it is nested (...)
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  16.  36
    Beliefs, make-beliefs, and making believe that beliefs are not make-beliefs.Alberto Voltolini - 2021 - Synthese 199 (1-2):5061-5078.
    In this paper I want to hold, first, that one may suitably reconstruct the relevant kind of mental representational states that fiction typically involves, make-beliefs, as contextually unreal beliefs that, outside fiction, are either matched or non-matched by contextually real beliefs. Yet moreover, I want to claim that the kind of make-believe that may yield the mark of fictionality is not Kendall Walton’s invitation or prescription to imagine. Indeed, in order to appeal in terms of make-believe to a specific form (...)
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  17. Can logical probability be viewed as a measure of degrees of partial entailment?Alberto Mario Mura - 2008 - Logic and Philosophy of Science 6 (1):25-33.
     
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  18. Puns for Contextualists.Alberto Voltolini - 2012 - Humana Mente 5 (23):113-140.
    In this paper, I will first try to provide a new argument in favour of the contextualist position on the semantics/pragmatics divide. I will argue that many puns, notably multi-stable ones, cannot be dealt with in the non-contextualist way, i.e., as displaying a phenomenon that effectively involves wide context, the concrete situation of discourse, yet only in a pre-, or at least inter-, semantic sense. For, insofar as they involve ambiguous utterances rather than ambiguous sentences, these puns show that the (...)
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  19.  7
    Rhodes Must Rise: Oswald Spengler’s Civilizational Critique of Capitalism.Alberto Toscano - 2024 - Graduate Faculty Philosophy Journal 45 (2):349-372.
    On multiple occasions, Theodor W. Adorno turned to Oswald Spengler’s The Decline of the West as a resource for the critical anatomy of a capitalist society in which laissez-faire liberalism was being overtaken by an authoritarian coordination of the political and the economic. This article revisits Spengler’s reactionary prophecies about late capitalist civilization in light of Adorno’s arguments. It explores a dimension of Spengler’s thought insufficiently addressed in Adorno’s writings and resonant with our present moment, namely the claim that an (...)
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  20.  16
    Sein und Subjektivität bei Kant: Zum subjektiven Ursprung der Kategorien.Alberto Rosales - 2000 - De Gruyter.
    In der Reihe werden herausragende monographische Untersuchungen und Sammelbände zu allen Aspekten der Philosophie Kants veröffentlicht, ebenso zum systematischen Verhältnis seiner Philosophie zu anderen philosophischen Ansätzen in Geschichte und Gegenwart. Veröffentlicht werden Studien, die einen innovativen Charakter haben und ausdrückliche Desiderate der Forschung erfüllen. Die Publikationen repräsentieren den aktuellsten Stand der Forschung.
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  21. Are there Non‐Existent Intentionalia?Alberto Voltolini - 2006 - Philosophical Quarterly 56 (224):436-441.
    In his recent book on the philosophy of mind, Tim Crane has maintained that intentional objects are to be conceived as schematic entities, having no particular intrinsic nature. I take this metaphysical thesis as fundamentally correct. Yet in this paper I want to cast some doubts on whether this thesis prevents intentionalia, especially nonexistent ones, from belonging to the general inventory of what there is, as Crane seems to think. If my doubts are grounded, Crane’s treatment of intentionalia may further (...)
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  22.  44
    Ontological Syncretistic Noneism.Alberto Voltolini - 2018 - Australasian Journal of Logic 15 (2):124-138.
    In this paper I want to claim, first, that despite close similarities, noneism and Crane’s psychological reductionism are different ontological doctrines. For unlike the latter, the former is ontologically committed to objects that are nonentities. Once one splits ontological from existential commitment, this claim, I guess, is rather uncontroversial. Second, however, I want to claim something more controversial; namely, that this ontological interpretation of noneism naturally makes noneism be nonstandardly read as a form of allism, to be however appropriately distinguished (...)
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  23. Enfermedad del espíritu e historia sacrificial. Sobre Cristianismo sin redención de Vincenzo Vitiello.Alberto Moreiras - 2006 - Daimon: Revista Internacional de Filosofía 39:19-28.
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  24.  44
    Reply to My Critics: (Re-)Defining Racism: A Philosophical Analysis.Alberto G. Urquidez - 2021 - Ethical Theory and Moral Practice 24 (3):679-698.
    In Defining Racism, I offer the first comprehensive examination of the philosophical literature on racism and argue for a new methodological approach that I call conventionalism. Framing my argument within this approach, I defend an oppression theory of racism. In this article, I will attempt to accomplish two goals: offer a reply to the thoughtful comments of my critics, and lay out the main argument and major themes of my book in an accessible manner. First, I will describe the philosophical (...)
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  25.  28
    El carácter ambivalente de los conceptos carne y carnalidad en la teología cristiana.Alberto Fernando Roldán - 2010 - Enfoques 22 (1):53-69.
    En el presente trabajo se interpretan los sentidos teológicos de los términos bíblicos "carne" y "carnalidad" mostrando su carácter ambivalente que surge de binomios cargados tanto de connotaciones negativas como positivas. Se tratará de mostrar que las primeras parten de una interpretación parcial ..
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  26. On the Computational Meaning of Axioms.Alberto Naibo, Mattia Petrolo & Thomas Seiller - 2016 - In Ángel Nepomuceno Fernández, Olga Pombo Martins & Juan Redmond (eds.), Epistemology, Knowledge and the Impact of Interaction. Cham, Switzerland: Springer Verlag.
    An anti-realist theory of meaning suitable for both logical and proper axioms is investigated. As opposed to other anti-realist accounts, like Dummett-Prawitz verificationism, the standard framework of classical logic is not called into question. In particular, semantical features are not limited solely to inferential ones, but also computational aspects play an essential role in the process of determination of meaning. In order to deal with such computational aspects, a relaxation of syntax is shown to be necessary. This leads to a (...)
     
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  27. El imperialismo hispano en tiempos de Carlos V.Alberto Moreiras - 2009 - Res Publica. Murcia 21.
     
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  28.  69
    Heidegger, Kant, and the Problem of Transcendence.Alberto Moreiras - 2010 - Southern Journal of Philosophy 24 (1):81-93.
  29. Antinomies and contingencies. Critical perspectives on progress.Alberto Villalobos Manjarrez - 2024 - Logos Revista de Filosofía 142 (142):135-160.
    This text consists of the development of two critical discourses of the project of progress that, despite having different philosophical bases, are linked by the need to radically question the deployment of capitalist modernity. On the one hand, it is the critique of progress proposed by Theodor W. Adorno, whose main philosophical reference is G. W. F. Hegel’s dialectic; on the other hand, the notion of progress is disarticulated through Manuel de Landa’s conception of history, which is based on the (...)
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  30. Epifanias de Urubutsin na sagração de Upaon-Açu: montagem e memória na insurreição do conhecimento.Alberto Greciano Merino - 2020 - Logos: Comuniação e Univerisdade 27 (1).
    O presente trabalho procura desenvolver uma reflexão crítica sobre as possibilidades estéticas do cinema para investigar as múltiplas facetas que fundamentam a realidade e sobre sua capacidade para que esse exercício se torne uma forma de pensar e proceder diante da história. Para tal fim, desenvolve-se uma análise interpretativa da tática discursivo-reflexiva utilizada na montagem do filme "Urubutsin e a Sagração de Upaon-Açu". As possibilidades que traz esse procedimento de montagem vão se embasar a partir de um marco teórico que (...)
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  31.  15
    A filosofia no Perú contemporâneo.Alberto Wagner De Reyna - 1945 - Revista Portuguesa de Filosofia 1 (4):368 - 376.
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  32.  14
    La Serie Fenomenología de la Editorial Jitanjáfora Morelia Editorial - Red Utopía, A. C.Alberto García Salgado - 2005 - Investigaciones Fenomenológicas 4:329-332.
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  33.  2
    Aesthetics as Philosophy of Art, or Hegel’s Reconciliation of Kantian Dualism.Alberto L. Siani - 2024 - Journal of Aesthetics and Art Criticism 82 (4):396-406.
    Despite the extraordinary influence of Hegel’s aesthetics, the very term “aesthetics” features very seldom in his body of work. Considering both ongoing radical uncertainty as to the status of aesthetics as well as Hegel’s profound and persistent influence on aesthetics, it is worth reflecting on the reasons for, and potential alternatives to, Hegel’s use of the term “aesthetics.” This is the goal of this paper, which combines a reconstruction of Hegel’s variations on the topic with a broader perspective on what (...)
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  34. Belief and intentionality.Alberto Voltolini - 1987 - Topoi 6 (September):121-131.
  35. On the metaphysics of internalism and externalism.Alberto Voltolini - 2005 - Disputatio 1 (18):1 - 24.
    In this paper, I explore the consequences of the thesis that externalism and internalism are (possibly, but as we will see not necessarily, opposite) metaphysical doctrines on the individuation conditions of a thought. If I am right, this thesis primarily entails that at least some naturalist positions on the ontology of the mind, namely the reductionistic ones, are hardly compatible with both externalism and a version of internalism so conceived, namely relational internalism. Indeed, according to both externalism and relational internalism, (...)
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  36.  5
    The Exhaustion of Difference: The Politics of Latin American Cultural Studies.Alberto Moreiras - 2001 - Duke University Press.
    DIVA sophisticated theoretical reconsideration of Latin American studies, critiquing past work and proposing new frameworks for the discipline./div.
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  37. Critica e crisi della modernità. Gramsci storico della società borghese.Alberto Burgio - 2012 - Giornale Critico Della Filosofia Italiana 8 (3):678-713.
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  38.  21
    Ubertino da Casale dopo il 1325: un possibile itinerario.Alberto Cadili - 2011 - Franciscan Studies 69:257-283.
  39.  29
    Between fact and technique: The beginnings of hybridoma technology.Alberto Cambrosio & Peter Keating - 1992 - Journal of the History of Biology 25 (2):175-230.
    At several places in this paper we have made use of a well-known rhetorical device: an argument was made; a character —dubbed “fictional reader” — was then evoked who voiced some objections against that particular argument; and finally, we answered those objections, thus bringing to a close, at least temporarily, our argument. The use of this device raises a question: “How is the presence of the ‘fictional reader” to be understood?” Is it a “mere” rhetorical tool, or does this character (...)
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  40.  44
    Correcting the Blueprint of Life: An Historical Account of the Discovery of DNA Repair Mechanisms. Errol C. Friedberg.Alberto Cambrosio - 1999 - Isis 90 (4):844-845.
  41.  39
    La Quaresima egiziana nel VII secolo.Alberto Camplani - 1992 - Augustinianum 32 (2):423-432.
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  42.  23
    Molecularizing Biology and Medicine: New Practices and Alliances, 1910s-1970s. Soraya de Chadarevian, Harmke Kamminga.Alberto Cambrosio - 1999 - Isis 90 (3):619-620.
  43.  24
    The dominance of nuclear physics in Italian science policy.Alberto Camrosio - 1985 - Minerva 23 (4):464-484.
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  44. Anisotropy and visual structures.Alberto Jl Carrillo Canán - 2001 - A Parte Rei 18:7.
     
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  45.  39
    Politizando la escena ética. La lectura butleriana de la propuesta levinasiana.Alberto Edmundo Canseco - 2017 - Alpha (Osorno) 44:253-263.
    Resumen Este artículo ofrece una lectura de la pintura renacentista según los principios establecidos por Leon Battista Alberti, uno de los primeros teóricos de la perspectiva en cuyo Tratado de pintura se refiere al cuadro como “una ventana abierta a la historia”. El concepto de historia empleado por Alberti, que se presta a numerosas interpretaciones, es abordado a partir de las reflexiones de Erwin Panofsky en torno a la perspectiva como “forma simbólica”, avanzando hacia una hipótesis en torno al carácter (...)
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  46.  29
    ¿ Es Wittgenstein un fundacionalista?S. Carlos Alberto Cardona - 2011 - Ideas Y Valores 60 (146).
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  47. Heidegger's Logico-Semantic Strikeback.Alberto Voltolini - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22:19-38.
    In (1959), Carnap famously attacked Heidegger for having constructed an insane metaphysics based on a misconception of both the logical form and the semantics of ordinary language. In what follows, it will be argued that, once one appropriately (i.e., in a Russellian fashion) reads Heidegger’s famous sentence that should paradigmatically exemplify such a misconception, i.e., “the nothing nothings”, there is nothing either logically or semantically wrong with it. The real controversy as to how that sentence has to be evaluated—not as (...)
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  48. ¿Fe sin creencia?Alberto Oya & Louis Pojman - 2021 - Estudios Filosóficos 70 (205):461-486.
    Spanish translation and introductory study on Louis Pojman’s “Faith without Belief?”. Published in Pojman, Louis. “¿Fe sin creencia?”. Estudios Filosóficos, vol. 70, no. 205 (2021), pp. 465–486. [Introductory study published in Oya, Alberto. “La fe experimental de Louis Pojman”. Estudios Filosóficos, vol. 70, no. 205, pp. 461–463 (2021)].
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  49.  7
    Finzioni: il far finta e i suoi oggetti.Alberto Voltolini - 2010 - Roma: Laterza.
  50. Jorge Garcia and the Ordinary Use of "Racist Belief".Alberto G. Urquidez - 2017 - Social Theory and Practice 43 (2):223-248.
    Wittgenstein’s “grammatical method” analyzes multiple uses of language across contexts of use, with the aim of identifying differences and dissolving conceptual confusion. This paper uses Wittgenstein’s method to undermine Jorge L. A. Garcia’s volitional account of racism. Garcia claims that his theory accommodates the ordinary use of terms like “racist belief.” However, he did not consider whether such terms might have multiple uses/meanings. My paper identifies three uses of “racist belief” that escape Garcia’s analysis. Consequently, philosophers should take Wittgenstein’s advice (...)
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