Results for 'Ahmet Hayati'

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  1. al-Manṭiqīyūn al-Marʻashīyūn.Yaşar Alparslan, Mer'aşî Mustafa Kâmil, Ahmet Hayati, Aḥmad Dabbāghī & Muhammed bin Vaiz bin Velican Marʻaşî (eds.) - 2018 - Qahramān Marʻash: Yashār Ālb Ārslān.
     
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  2.  6
    Göç ve Ulus Devlet Üzerine Bataillecı Bir Bakış: İndirgenemez Bir Güç Olarak Aktif Maddenin Politikası.Er Ahmet - 2024 - Felsefe Arkivi 61:49-63.
    Bu çalışma, Bataille’ın temel materyalizm kavramı aracılığıyla göç olgusu ve klasik materyalizmin indirgemeci yaklaşımları arasındaki ilişkiyi araştırmaktadır. Bataille’ın _formsuz _madde anlayışı, klasik materyalizmin kavramsal idealizmine karşı çıkarak, madde teriminin bayağılık ve aşağılık anlamlarını ön plana çıkarır. Bu yaklaşım, göçün toplumsal bir tehdit olarak değil, homojen kültürün ayrılmaz bir parçası olarak yeniden değerlendirilmesine olanak tanır. Bu çalışma, Bataille’ın homojen ve heterojen kavram çiftleri üzerine inşa edilerek, ulus-devlet ve göç arasındaki ilişkiyi politik açıdan yeniden düşünmeyi amaçlamaktadır. Çalışmanın amacı maddeyi pasif ve indirgemeci (...)
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  3.  28
    An Analysis of Non-Muslim Characters in Ahmet Mithat’s Novel Mesȃli-i Muğlȃka.Ahmet Alver - 2013 - Journal of Turkish Studies 8.
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  4.  25
    Benli̇ği̇n siradişi davranişlari ve onun yetenek tekmülü.Hayati Aydin - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (29):1-1.
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  5.  39
    İslâm i̇nançlari açisindan muci̇ze, kerâmet, si̇hi̇r ve i̇sti̇drac kavramlari üzeri̇ne bi̇r i̇nceleme.Hayati Aydin - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (32):105-105.
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  6.  29
    Habit Expression and Disruption as a Function of Attention-Deficit/Hyperactivity Disorder Symptomology.Ahmet O. Ceceli, Giavanna Esposito & Elizabeth Tricomi - 2019 - Frontiers in Psychology 10.
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  7.  17
    Classifying Of Old Turkiye Turkish Dialects.Hayati Develi̇ - 2008 - Journal of Turkish Studies 3:212-230.
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  8.  23
    Religion and Individualization in Bilge Karasu’s Story Uzun Sürmüş Bir Günün Akşamı.EVİS Ahmet - 2012 - Journal of Turkish Studies 7:481-494.
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  9.  40
    On the logic of closure algebra.Ahmet Hamal - 2011 - Bulletin of the Section of Logic 40 (3/4):147-163.
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  10.  31
    Konsep khilafah islᾱmiyyah hizbut tahrir indonesia: Kajian living al-qur’an perspektif komunikasi.Nilda Hayati - 2017 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 12 (1).
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  11.  40
    Ruh'un Kendine Yolculuğu: Arketipsel Sembolizm Bağ-lamında Sıhhat Ü Maraz Üzerinde Bir İnceleme.Ahmet İÇLİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1017-1017.
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  12.  21
    Space in Fuzûlî’s Rind ü Z'hid: Pub and Temple.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1305-1317.
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  13.  24
    The Dating of Sūrat Yāsīn with Respect to the Order of Revelation and Contextual Analysis.Ahmet Sait Sicak - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1285-1306.
    Comprehending the messages of Qurʾān in terms of the relationship between occasions (sīra) and revelation has a profound influence on determining the contextual purpose and shades of meanings. Establishing such relationship necessitates dating sūras and verses. Although there are some oral transmissions (riwāya) that verses 12, 45, 47 and 77 were revealed in Madīnah, and some weak transmissions date this sūra as Medinan, this sūra is unanimously regarded as Meccan. Like many Meccan verses, not only the order of revelation and (...)
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  14.  16
    Matter Of Ş/S In Turkish And In Türkiye Turkish Dialect.Buran Ahmet - 2007 - Journal of Turkish Studies 2:121-127.
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  15.  24
    Soviet Turcology And The First Turcology General Assembly.Ahmet Buran - 2009 - Journal of Turkish Studies 4:430-444.
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  16.  5
    Relacja między rozumem a moralnością w myśli muzułmańskiej.Ahmet Dağ - 2024 - Studia Philosophica Wratislaviensia 19 (1):53-60.
    In terms of Arabic philology, the concept of reason performs the function of bonding and is a key to terms such as wisdom, goodness, duty, and autonomy. By using the reason in its proper place, morality that regulates the self (nafs) emerges. The reason, which is seen as the source of spiritual values, has given human beings the quality of being the subject of trust (amana). In Islamic Wisdom, human beings are distinguished from animals by the characteristics of carrying the (...)
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  17.  27
    Machiavelli and Machiavelianism.Ahmet Kesgin - 2015 - Beytulhikme An International Journal of Philosophy 5 (1):105.
  18.  21
    Bergüzâr-ı ahlâk.Ahmet Rifat - 2021 - İstanbul: Büyüyenay Yayınları. Edited by Mahmut Emre Arslan.
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  19. Tasvîr-i ahlâk: ahlâk sözlüğü.Ahmet Rifat - 1975 - [İstanbul]: Tercüman. Edited by Hüseyin Algül.
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  20.  12
    Tasvîr-i ahlâk.Ahmet Rifat - 1896 - Dersaadet [Istanbul]: Babıâli Civarında 38 Numeralı Matbaası.
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  21.  28
    Upon Yunus Emre’s Universal Nature of Humanity.Ahmet Sevgi̇ - 2012 - Journal of Turkish Studies 7:99-103.
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  22.  27
    Effects Of Seljuk Madrassas On Andalusia And Magrib.Ahmet Ocak - 2009 - Journal of Turkish Studies 4:1622-1647.
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  23.  37
    Cedeli̇N Fikih İLmi̇Nde Kullanimi: Kudûrî Ve Ebu’T-Tayyi̇B Et-Taberî Arasindaki̇ Bi̇R Mün'zara Bağlaminda.Ahmet Numan Ünver - 2019 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 21 (39):67-91.
    Erken dönemlerden itibaren fıkhî meseleler üzerindeki tartışmalar, bir yönteme bağlı kalınarak icra edilmiştir. Tartışmalarda belirli soru ve cevap türlerine başvurulmuş, soruların tertibine özen gösterilmiştir. Bu sayede taraflar kendi görüşlerinin doğruluğunu, karşıt görüşün yanlışlığını çelişkiye düşmeden ortaya koymaya çalışmıştır. Bu çalışmada ilk olarak cedelden ve cedelin fıkha tatbikinden bahsedilmiş, sonrasında münâzaracı kimlikleriyle meşhur olan Hanefî fakihi Kudûrî ile Şâfiî fakihi Ebu’t-Tayyib et-Taberî arasında geçtiği rivayet edilen talâka dair bir münâzara inceleme konusu edilmiştir. Bu münâzarada, muhâlea ile boşanılan kadına, kadının iddeti esnasında (...)
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  24.  41
    Grateful Giving in Medicine: A Personal Story.Ahmet Hoke - 2022 - Narrative Inquiry in Bioethics 12 (1):13-16.
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  25.  26
    Reflections of the Theory of ʽĀdah (Custom) on Fiqh and Its Methodology: An Example of Becoming a Muslim at the End of Prayer Time.Ahmet Karagöz - 2023 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 25 (47):153-181.
    Every science examines the personal accidents of the subject, which it determines as its subject, and the sciences differ from each other in this aspect. However, sciences offer the principles that they prove themselves through the use of other sciences. Sciences take and use the principles of other sciences that they will need, but they do not have to prove these principles in themselves. On the contrary, they entrust this proof to the sciences from which they took their principles. While (...)
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  26.  18
    Av Tutkusunun Mutfağı.Ahmet Koyuncu - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1433-1433.
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  27.  12
    Changes In Turkish Syllable Structure.Ahmet Benzer - 2010 - Journal of Turkish Studies 5:830-842.
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  28.  20
    El-Müntehâ: Fusûsu'l-Hikem üzerine bir çalışma.Ahmet Bican - 2011 - Güngören, İstanbul: İnsan Yayınları. Edited by Ayşe Beyazıt.
    Ibn al-ʻArabī, 1165-1240.; Fuṣūṣ al-ḥikam; criticism and interpretation; Islamic philosophy; early works to 1800.
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  29.  16
    A Essay On Turkey Turkish Local Dialect Dictionaries.Ahmet Büyükakkaş - 2009 - Journal of Turkish Studies 4:184-195.
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  30.  42
    تغير المعنى الزمني داخل الجملة العربية دراسة لغوية في تفسير البيضاوي.Ahmet Hamdi Can, Betül Can & Emad Aly - 2017 - Dini Araştırmalar 20 (52):1-1.
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  31.  9
    Practical Life in the Face of Abstract Principles in William James.Ahmet Hamdi İşcan - 2024 - Entelekya Logico-Metaphysical Review 8 (1):47-57.
    In the history of philosophy, philosophers have defined philosophy based on their own perspectives. This situation shows that it is a difficult and meaningless endeavor to put forward an understanding of philosophy that has clear boundaries and is accepted by everyone. However, despite these differences in definitions, there are some common points. Perhaps the most important of these common points is that philosophy is a stance, a positioning activity in the face of truth. In this positioning, William James tried to (...)
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  32.  22
    Öğretmen Adaylarına Yönelik Bilimin Doğası Konulu Disiplinler Arası Öğretim Programı Geliştirmeye İl.Ahmet Doğanay - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):777-777.
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  33.  14
    Hikmet-i siyasiye.Ahmet Hamdi - 1910 - Dersaadet: Edeb Matbaası.
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  34.  13
    Drawing therapy to improve the quality of life for children victims of landslides.Elli Nur Hayati, Inda Purwasih & Siti Urbayatun - 2019 - Humanitas: Indonesian Psychological Journal 16 (1):23.
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  35.  17
    Üniversite Öğrencilerinin Kişilik Özellikleri, Cinsiyet Rolleri Ve Yüz Kızarma Eğilimlerinin Sosyal.Ahmet Kara - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):733-733.
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  36.  23
    Arapçada "Açık Müenneslik T''sı" ve Kur''n-I Kerîm'de Kullanımı.Ahmet KÖMÜRCÜ - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):651-651.
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  37.  27
    Mevlid, A Story Of Creation: Relationship of Mevlid and Mtyhology.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1499-1516.
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  38.  25
    Bah'rî, Fetihn'me-i Üngürüs Adlı Eseri ve Bu Eserden Hareketle Macaristan Fethinin Edebi-Tarihi Üslu.Ahmet Çolak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):373-373.
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  39. Birlikte Ve Başka I Ve II.Ahmet Soysal - 2011 - İstanbul: Monokl.
     
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  40. Was Spinoza a Deleuzian? Rethinking the Politics of Emotions and Affects.Ahmet Aktas - 2025 - Theory, Culture and Society:1-20.
    A salient tradition in contemporary affect theory heavily relies on distinguishing between emotions and affects. The former refers to structured categories of socially coded affective states, while the latter denotes the pre-social libidinal flow underlying emotions. This distinction is commonly attributed to Spinoza and is thought to have been further developed by Deleuze. In this article, I argue that this overall historical picture is misleading and inaccurate. Deleuze radically transforms Spinoza’s theory of affect for the ends of his own ethical-political (...)
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  41.  34
    The Epistemic Basic Structure.Ahmet Faik Kurtulmuş & Ahmet Faik Kurtulmus - 2020 - Journal of Applied Philosophy 37 (5):818-835.
    The epistemic basic structure of a society consists of those institutions that have the greatest impact on individuals’ opportunity to obtain knowledge on questions they have an interest in as citizens, individuals, and public officials. It plays a central role in the production and dissemination of knowledge and in ensuring that people have the capability to assimilate this knowledge. It includes institutions of science and education, the media, search engines, libraries, museums, think tanks, and various government agencies. This article identifies (...)
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  42. On Unachieved Democracy.Ahmet Insel - 1992 - Thesis Eleven 33 (1):85-105.
  43.  8
    Georg Simmel’ın Din Teorisinin Temel Yaklaşımları.Ahmet Aslan - 2021 - Marifetname 8 (2):503-531.
    Günümüz sosyoloji teorisinde fikirleri yeniden keşfedilen Simmel’ın din teorisi ve din sosyolojine katkısı nispeten ihmal edilmiştir. Onun yaklaşımının temelinde sosyal ve tarihsel bir fenomen olarak din ile insanın doğasında yer alan dinselliğe dayalı öznel dindarlık ayrımı yer almaktadır. Simmel’a göre "belirli bir manevi nitelik" veya "ruhun tutumu" olarak insan doğasında yer alan dindarlık, insanın dünyaya bir bütün olarak bakmasına ve dinin kültürel bir ürün olarak oluşmasına imkân tanımaktadır. Dini insan etkileşimleri ile temellendirmeye çalışan Simmel, insanın birçok ilişkisinin özünün dinî karakterde (...)
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  44.  17
    The Role of The Practice of The Companions in Establishing The Ḥanafī Uṣūl Thought: Al-Sarakhsī as a Case Study.Ahmet Numan Ünver - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1359-1379.
    Along with the legal opinions, the juristic proofs presented to underpin these legal opinions also occupy an important place in uṣūl al-fiqh. Thus, scholars of uṣūl al-fiqh strived to propound the proofs indicating the relevant theoretical principles in an apparent and definite way. As a result, the disputed and undisputed proofs ranked among al-adilla al-shar‘iyya have been abundantly addressed in the classical uṣūl al-fiqh works. However, although it is not mentioned as a part of legal sources in the uṣul literature, (...)
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  45. Aydınlar, Entelektüeller ve Müminler.Ahmet Arslan - 2002 - Cogito 31:201-214.
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  46.  11
    A Investigate On The Effect Of Language And Style On Understanding The Verses.Hayati Aydin - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):1-22.
    : This paper deals with the subject of mushākala, ta'rīz, kināya and ijāz in terms of language andthe using of Qur’ān's verb and noun forms, human genre and adjective nouns in terms of style and someother related problems. The punishment or retribution from Allāh (Makr) as mushākala form, whichsometimes occurs at the level of a gradual diminution or collapse, is a punishment that gradually destroysthe sinner without his realizing it. However, it is possible to say that there is another dimension (...)
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  47.  11
    Dil ve Üslûp Özelliklerinin Ayetleri Anlama Etkisi Üzerine Bir İnceleme.Hayati Aydin - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):1-22.
    : This paper deals with the subject of mushākala, ta'rīz, kināya and ijāz in terms of language and the using of Qur’ān's verb and noun forms, human genre and adjective nouns in terms of style and some other related problems. The punishment or retribution from Allāh as mushākala form, which sometimes occurs at the level of a gradual diminution or collapse, is a punishment that gradually destroys the sinner without his realizing it. However, it is possible to say that there (...)
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  48.  21
    Information Resources for the Problem of Access in Turkish Teaching and Information Sharing and Electronic Environment.Buran Ahmet - 2011 - Journal of Turkish Studies 6:467-474.
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  49.  23
    Kurds and Kurdish Language.Ahmet Buran - 2011 - Journal of Turkish Studies 6:43-57.
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  50.  10
    Medeniyetlerin ben-idraki: medeniyet teorisine mukaddime.Ahmet Davutoğlu - 2018 - Vefa, İstanbul: Küre Yayınları.
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