Results for 'Abd Al-Hakim Abd Al-Salam Abd'

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  1.  12
    Ibn Khaldūn et ses lecteurs.Aḥmad ʻAbd al-Salām - 1983 - Paris: Presses universitaires de France.
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  2.  27
    Classical Urdu Poetry.Ernest Bender, Muhammad Abd-Al-Rahman Barker & Shah Abdus Salam - 1978 - Journal of the American Oriental Society 98 (3):353.
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  3.  38
    The Yazidis as Iraqi Minorities, Marginalization and the Western Secularism.Yusra Mohammed Ali, Ysra Ahmed, Dalal Waadallah Shihab, Hadi Nahar, Abdul Salam Ali Hussein, Toman Alkhafagy, Rand Abd Al Mahdi, Saad Ghazi Talib & Sabri Kareem Sabri - 2023 - European Journal for Philosophy of Religion 15 (2):139-152.
    The Yazidi community is one of the largest minority groups in Iraq, who have suffered the most. They have been subjected to marginalization and trauma for decades, which has not been documented adequately in the past. The study adopted a descriptive exploratory research to collect and investigate historical evidence regarding the marginalization and traumatic experience of the Yazidi minority in Iraq and explore whether the western secularism could be helpful in achieving restorative justice and rehabilitation. Through the study of available (...)
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  4.  23
    Las manāqib de ʿAbd al-Salām al-Asmar (siglo XV) de Zlīten (Libia). Breve descripción general de la lengua y de los temas.Giuliano Mion - 2024 - Al-Qantara 44 (2):e19.
    Las llamadas manāqib (sg. manqaba) son un género literario bastante extendido en los últimos siglos. Algunas de estas manāqib han sido publicadas en ediciones críticas, y su circulación entre los estudiosos suele referirse a la historia norteafricana o a ciertos aspectos de la religiosidad popular. Sin embargo, este tipo de obras ha recibido una atención muy limitada desde el punto de vista lingüístico, a pesar de que presentan características propias de las variedades habladas del árabe. Por lo tanto, las manāqib (...)
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  5.  18
    Innovation, Influence, and Borrowing in Mamluk-Era Legal Maxim Collections: The Case of Ibn ʿAbd al-Salām and al-Qarāfī.Mariam Sheibani - 2022 - Journal of the American Oriental Society 140 (4):927.
    Recent scholarship has emphasized the contributions of the great Maliki jurist Shihāb al-Dīn al-Qarāfī to Islamic legal thought. However, al-Qarāfī’s compilation of legal maxims and distinctions, al-Furūq, has not yet been studied, nor has the collection of his teacher, the prominent Shafiʿi jurist Ibn ʿAbd al-Salām, known as al-Qawāʿid al-kubrā. Furthermore, the original thought of Ibn ʿAbd al-Salām and his formative influence on al-Qarāfī have been understated. This article compares their two works to demonstrate that al-Qarāfī based his collection in (...)
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  6. al-Shifāʼ fī mawāʻiẓ al-mulūk wa-al-khulafāʼ.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1978 - al-Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah. Edited by Fuʼād ʻAbd al-Munʻim Aḥmad.
     
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  7.  8
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  8. Fiqh al-ithbāt fī al-qānūn wa-al-sharīʻah al-Islāmīyah: dirāsah taḥlīlīyah taṭbīqīyah muqāranah: al-mabādiʼ al-ʻāmmah.al-Ṣiddīq ʻAbd al-Bāqī - 2005 - al-Kharṭūm: Dār ʻAzzah lil-Nashr wa-al-Tawzīʻ.
     
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  9. Falsafat al-ghulāh: al-taṭawwur al-fikrī li-nizāʻāt al-tanabbuʼ wa-al-taʼalluh fī al-Islām.ʻAbd al-Raḥmān & ʻAbd al-Razzāq Muḥammad - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
     
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  10.  6
    al-Kalām al-Ismāʻīlī: khamsat kutub Ismāʻīlīyah fī al-tawḥīd wa-al-bāṭin wa-mukāsarat al-aḍdād.ʻAbd al-Raḥmān & ʻAbd al-Razzāq Muḥammad (eds.) - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
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  11.  8
    al-Niẓām al-khuluqī fī al-Islām.ʻAbd al-Salām & ʻAbd al-Raḥmān Abū ʻĀmir - 2003 - Ḥāʼil: Dār al-Andalus lil-Nashr wa-al-Tawzīʻ.
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  12.  11
    Tārīkh al-taṣawwuf al-wujūdī al-mutaʼakhkhir: aʻlāmuh, taṣawwurātuhu al-fikrīyah, āthāruhu fī al-ḥayāh al-rūḥīyah.ʻAbd al-Raḥmān & ʻAbd al-Razzāq Muḥammad - 2019 - al-Qāhirah: Dār al-Khizānah al-Azharīyah lil-Dirāsāt wa-al-Nashr.
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  13.  34
    Jughrāfīyat al-Andalus wa-Urubbā Min Kitāb al-Masālik wa-l-MamālikJughrafiyat al-Andalus wa-Urubba Min Kitab al-Masalik wa-l-Mamalik.Anwar G. Chejne, Abū ʿUbayd al-Bakrī, ʿAbd al-Rahmān ʿAlī al-Hajjī, Abu Ubayd al-Bakri & Abd al-Rahman Ali al-Hajji - 1969 - Journal of the American Oriental Society 89 (2):454.
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  14. Min al-ḥaqāʼiq al-Quddūsīyah fī al-Ḥikam al-Muḥammadīyah al-Shāfiʻīyah li-Sayyidī wa-Shaykhī al-ʻĀrif billāh al-Sayyid Muḥammad ʻĪd al-Shāfiʻī, qaddasa Allāh sirrah.ʻAbd Allāh ʻAbd al-Majīd Muḥammad ʻAlī - 2016 - [Cairo]: [Publisher Not Identified].
     
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  15. al-Dhunūb wa-atharuhā al-sayyiʼ ʻalā al-afrād wa-al-mujtamaʻāt wa-al-shuʻūb.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - [Saudi Arabia]: Dār al-Sharīf lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm ibn ʻAbd Allah Mūsá Ḥāzimī.
     
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  16.  13
    Book on the Science of Metaphysics, 14.Abd al-Latif al-Baghdadi & İlyas Altuner - 2024 - Entelekya Logico-Metaphysical Review 8 (1):01-10.
    ‘Abd al-Laṭīf al-Baghdādī’s _Book on the Science of Metaphysics_ is an important work that contains the influence of both Alexander of Aphrodisias and Themistius in the interpretation of Aristotle. Only chapters 13-16 belong to the Lambda. The limitation results first of all from the main purpose of the work, namely to present a new witness for the reception of Arabic metaphysics. As can be seen from the introduction of the work, the work is conceived as a unified whole and may (...)
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  17.  51
    al-Zarkashī and Evaluation Method of Riwāyas in His Work of al-Tadhkira fī al-Ahadith al-Mushtahira.Muhammed Akdoğan - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):215-232.
    al-Zarkashī, an ethnic Turk, is an important hadith, fiqh and commentary scholar who lived during the Mamlūks period. He was taught by some of the leading scholars of his era, such as Alā al-Dīn Mughultay (d. 762/1360), Imād al-Dīn Ibn Kashīr (d. 774/1372) ve Jamal al-Dīn al-Asnawī (d. 772/1370), and he grew up under their mentorship. Nevertheless, his only well-known student is Birmāvī (d. 831/1428). Almost half of his works have been related to fiqh and methodology of fiqh, and he (...)
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  18. Tanbīh al-nāʼim al-ghamr, ʻalá mawāsim al-ʻumr.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - al-Qāhirah: Dār al-Ḥadīth. Edited by ʻArafah Ḥilmī ʻAbbās.
     
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  19. Ṣayd al-khāṭir.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1979 - al-Qāhirah: Maktabat al-Kullīyāt al-Azharīyah. Edited by ʻAbd al-Qādir Aḥmad ʻAṭā.
     
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  20. al-Sharḥ al-kabīr li-Maqūlāt Arisṭū.Abū al-Faraj ʻAbd Allāh ibn al-Tayyib - 2002 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAlī Ḥusayn Jābirī, ʻAbd al-Amīr Aʻsam & Aristotle.
    Aristotle; categoriae; commentaries; categories (Philosophy); logic; early works to 1800.
     
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  21. Akhlāq al-ʻālim wa-al-mutaʻallim ʻinda Abī Bakr al-Ājurrī.Abd Al-Ra Uf Yusuf Abd Al-Rahman - 1991 - Bayrūt: Dār al-Jīl.
     
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  22. al-Dīmuqrāṭīyah wa-akhlāqīyāt al-taʻāyush.al-Nāṣir ʻAbd al-Lāwī - 2022 - Aryānah, al-Jumhūrīyah al-Tūnisīyah: al-Dār al-Mutawassiṭīyah lil-Nashr.
     
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  23. Kayd al-Shayṭān li-nafsihi qabla khalq Ādam, ʻalayhi al-salām: wa-maʻahu bayān madhāhib al-firaq al-ḍāllah.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1999 - al-Qāhirah: Maktabat Ibn Taymīyah. Edited by Ibn al-Mandūh & Abū al-Ashbāl Ḥasan ibn Amīn.
     
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  24. (1 other version)Mukhtaṣar minhāj al-qāṣidīn.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1961 - Edited by Ibn Qudāmah al-Maqdisī & Aḥmad ibn ʻAbd al-Raḥmān.
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  25.  9
    Naẓarīyat al-wujūd ladá Ibn Ḥazm.ʻAbd al-Muḥsin & ʻAbd al-Rāḍī Muḥammad - 2006 - [Riyadh]: Markaz al-Malik Fayṣal lil-Buḥūth wa-al-Dirāsāt al-Islāmīyah.
  26. Talk̲h̲īṣ-i Minhāj al-qāṣidīn: tazkiyah- i nafs aur ʻilm-i āk̲h̲lāq ka darsī matan.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 2023 - Lāhaur: Kitāb Sarāʼe. Edited by Abū al-Dardāʼ Muḥammad Zakariyā.
     
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  27. Qawāʻid tafsīr al-nuṣūṣ al-qānūnīyah: uṣūl fiqh al-qānūn.ʻAbd al-Malik ʻAbd Allāh Jandārī - 2019 - Ṣanʻāʼ: [Publisher not identified].
     
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  28. Bir olimning kundaligi.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 2023 - Toshkent: Tavfiqnashr. Edited by Marzii︠a︡ Saĭdam & Muḣammad Sharif Zhuman.
     
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  29. Islamic morals.ʻAbd al-Wahhāb al-Tāzī Suʻūd - 1988 - [Rabat?]: ISESCO. Edited by Mekki Naciri & Mohammed Abu-Talib.
  30.  7
    al-Ḥirṣ ʻalā al-māl wa-al-manṣib: āfātuhu wa-ʻilājuh, wa-fī al-mathal Wa mina al-ḥirṣ mā qatal - ẓulm man istarʻa al-dhiʼb al-ghanam, wa-fī al-ḥadīth Inna al-shayṭān dhiʼb al-insān ka-dhiʼb al-ghanam.ʻAbd al-Majīd Muḥammad Munīr Shaqaqī - 2011 - al-Madinah al-Munawwarah: Maktabat Dār al-Zamān lil-Nashr wa-al-Tawzīʻ.
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  31. Naqd al-ʻaql al-Muslim: al-azmah-- wa-al-makhraj.°abd al-òhalåim Muòhammad Abåu Shuqqah - 2001 - al-Kuwayt: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ.
     
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  32.  7
    Ibn Sina risâleleri. Avicenna, Qustạ̄ ibn Lūqā & Abū al-Faraj ʻAbd Allāh ibn al-Tayyib - 1953 - Ankara,: Türk Tarih Kurumu Basımevi.
    1. Uyun al-hikma, et l'opuscule d'Abu'l Faraj et la réfutation d'Ibn Sina, édité et annoté par H.Z. Ülken.--2. Les opuscules d'Ibn Sina, et Le livre de la différence entre l'esprit et l'âme, par Qosta b. Luqa; édité, étudié et onnoté [sic] par H.Z. Ülken.--3. Aşkın mâhiyeti hakkında risâle, neşreden ve Türkçeye çeviren A. Ateş.
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  33. al-Islām khārij al-ḥudūd.ʻAbd al-Rashīd al-Ṣādiq Maḥmūdī - 2020 - al-Qāhirah: al-Majlis al-Aʻlá lil-Thaqāfah.
  34. al-Nuẓum al-siyāsīyah: usus al-tanẓīm al-siyāsī: al-dawlah, al-ḥukūmah, al-ḥuqūq wa-al-ḥurrīyāt al-ʻāmmah.ʻAbd Allāh & ʻAbd al-Ghanī Basyūnī - 1984 - Bayrūt: al-Dār al-Jāmiʻīyah.
     
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  35. al-Maʻná al-mutaʻaddid: baḥth fī marātib labs al-khiṭāb.ʻAbd al-Ilāh Kuraybiṣ - 2020 - al-Rabāṭ: Dār al-Amān.
     
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  36.  16
    ʻAbd al-Laṭīf al-Baġdādīs Bearbeitung von Buch Lambda der aristotelischen Metaphysik.ʻAbd al-Laṭīf al-Baghdādī & Muwaffaq al-Dīn - 1976 - Wiesbaden: Steiner. Edited by Aristotle & Angelika Neuwirth.
  37.  13
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  38.  10
    ʻAbd al-Raḥmān Badawī wa-madhhabuhu al-falsafī wa-manhajuhu fī dirāsat al-madhāhib: ʻarḍ wa-naqd.ʻAbd al-Qādir ibn Muḥammad ibn Yaḥyá al-Ghāmidī Juʻaydī - 2008 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
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  39. al-Ākhdh bi-al-aḥsan wa-al-afḍal min mabādiʼ al-Islām.ʻAbd Allāh ʻAbd al-Raḥīm ʻAbbādī - 2012 - al-Dawḥah: Nashr wa-Tawzīʻ Dār al-Thaqāfah.
     
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  40. al-Masʼūlīyah fī al-Islām.ʻAbd Allāh ʻAbd al-Raḥīm ʻAbbādī - 2001 - al-Dawḥah: Dār al-Thaqāfah.
     
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  41. al-Manṭiq al-ṣūrī waāl-riyāḍī.ʻAbd al-Raḥmān Badawī - 1962 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah.
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  42. La pensée philosophique d'al Gazali.ʻabd Al-dāʾim Abū Al-ʻaṭā[From Old Catalog] - 1939 - Le Caire,:
  43. Tadrīs al-falsafah bi-al-lughah al-ʻArabīyah fī Tūnis (1948-1981).Abd Al-Karim Marraq, Tawfiq Sharif & Rida Bin Rajab - 1982 - Tūnis: Manshūrāt al-Maʻhad al-Qawmī li-ʻUlūm al-Tarbiyah. Edited by Tawfīq Sharīf & Riḍā Bin Rajab.
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  44. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  45.  9
    Hawāmish ʻalá al-sīrah al-dhātīyah lil-Duktūr ʻAbd al-Raḥmān Badawī.Muḥammad ʻAbd al-Raḥīm Zaynī - 2012 - al-Manṣūrah: Dār al-Yaqīn lil-Nashr wa-al-Tawzīʻ.
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  46. al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah.ʻAbd al-Raḥmān Badawī (ed.) - 1976 - Bayrūt: Dār al-Qalam.
     
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  47. Al-Aflatuniyah Al-Muhdathah Inda Al- Arab.Abd Al-Rahman Badawi, Proclus, Hermes & Plato - 1977 - Wakalat Al-Matbu At.
     
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  48. (1 other version)al-Zamān al-wujūdī.ʻAbd al-Raḥmān Badawī - 1945
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  49. (1 other version)al-Insānīyah wa-al-wujūdīyah fī al-fikr al-ʻArabī.ʻAbd al-Raḥmān Badawī - 1947
  50.  89
    Twilight of the idols? pluralism and mystical praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlîd, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn ‘Arabî as well as the early esoteric Shî’ite tradition, where a much more “rebellious” type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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