Results for 'A. Spotti'

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  1. An incunabulum now in the delci collection formerly in politianpossession.A. Spotti - 1989 - Rinascimento 29:327-330.
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  2.  16
    The Abandonment of the Assignment of Subject Headings and Classification Codes in University Libraries Due to the Massive Emergence of Electronic Books.Daniela Majorie dos Reis, Pedro Díaz Ortuño, Mariângela Spotti Lopes Fujita & Isidoro Gil-Leiva - 2021 - Knowledge Organization 47 (8):646-667.
    The massive and unstoppable emergence of electronic books in libraries has altered their organization. This disruptive technology has led to structural changes. Currently, an e-book exists only if its metadata exists. The objective of this article is to analyse the impact that the massive incorporation of electronic books in university library systems is having in the processes of assignment of subject headings and classification codes. We carried out a survey of more than six hundred libraries, which means almost all the (...)
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  3. Spotty Scope and Our Relation to Fictions.Tim Button - 2012 - Noûs 46 (2):243-58.
    Whatever the attractions of Tolkein's world, irrealists about fictions do not believe literally that Bilbo Baggins is a hobbit. Instead, irrealists believe that, according to The Lord of the Rings {Bilbo is a hobbit}. But when irrealists want to say something like “I am taller than Bilbo”, there is nowhere good for them to insert the operator “according to The Lord of the Rings”. This is an instance of the operator problem. In this paper, I outline and criticise Sainsbury's (2006) (...)
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  4.  93
    Is the philosophy of science scientific?A. Cornelius Benjamin - 1960 - Philosophy of Science 27 (4):351-358.
    It is helpful for any enterprise to stop occasionally and examine itself. Science has done this rather infrequently in its long and eventful history, and there has not been, in general, any continuity in these self-examinations. As a result the history of the philosophy of science has been a rather spotty affair. My belief is that the philosophy of science should also, at times, become self-critical. When a study is concerned primarily with methods of other disciplines it tends to underemphasize (...)
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  5.  47
    Determination and Freewill. Anthony Collins’ a Philosophical Inquiry concerning Human Liberty. [REVIEW]J. B. V. - 1977 - Review of Metaphysics 30 (4):771-772.
    Although this book contains a facsimile of the second London edition of Collins’ Inquiry, the main author is O’Higgins, for his Introduction and Notes seem more important than the 18th-century pamphlet. Collins was a country squire, friend of John Locke, an Anglican Deist, and a convinced determinist in his explanation of volition. His education was spotty: Eton, a year at Cambridge and unfinished studies in law. A general study of Collins’ life and writings was published by O’Higgins in 1970, yet (...)
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  6.  58
    Historical Origins of Argumentum ad Consequentiam.Douglas Walton - 1999 - Argumentation 13 (3):251-264.
    What are the historical origins of the argumentum ad consequentiam, the argument from consequences, sometimes featured as an informal fallacy in logic textbooks? As shown in this paper, knowledge of the argument can be traced back to Aristotle. And this type of argument shows a spotty history of recognition in logic texts and manuals over the centuries. But how it got into the modern logic textbooks as a fallacy remains somewhat obscure. Its modern genesis is traced to the logic text (...)
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  7.  41
    Chance.Richard Shiff - 2016 - Common Knowledge 22 (1):1-4.
    Academics generate circles of thought. Their preferred modes of conceptualization—the intellectual constructions in circulation within academic discourse at a given moment—readily pass across disciplinary boundaries. During the past two centuries, philosophical critique and the criticism of art have a history of informing each other. Although the concepts of societal “modernism” and “modernist” art exhibit variation, both are hybrids of philosophical and aesthetic indeterminacies. Rather than fretting over interpretive instability, we are inured to conceptual change and indeterminacy in every domain. But (...)
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  8. Pope Francis and the changing, unchanging church.Richard Lennan - 2016 - The Australasian Catholic Record 93 (4):447.
    Lennan, Richard When Pope Francis appeared on the papal balcony for the first time, I was sitting in a television studio in Boston, doing some commentary for a local cable-news network. As an 'expert analyst', I'm afraid that I was, to quote a memorable expression from Paul Keating, 'a bit of a fizzer'. Not only did I have no idea who Jorge Maria Bergolio was, I managed to confuse Buenos Aires, where Bergolio had been archbishop, with Rio de Janiero, where (...)
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  9.  31
    History of Science or History of Learning.John L. Heilbron - 2019 - Berichte Zur Wissenschaftsgeschichte 42 (2-3):200-219.
    This essay presents analogies between the development of historical writing and of physical science during the early modern period. Its necessarily spotty coverage runs from the mid sixteenth century to the beginning of the eighteenth. The analogies include arising from practical concerns; preferring material documents and experimental inquiries over texts; making use of mathematical auxiliary sciences; distinguishing between primary and secondary elements; establishing new fundamental principles; undermining the traditional world system; and devising methods to control rapidly multiplying knowledge. A history (...)
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  10.  18
    Superpigs and Wondercorn: The Brave New World of Biotechnology and Where It All May Lead.Michael W. Fox - 1992 - Lyons & Burford.
    Michael W. Fox, the respected Vice President of the Humane Society of the United States, here looks at the biogenetic controversy and draws some troubling conclusions. Biogenetic research is capable of producing new life forms whose effects may alter the intricate balance of Nature in ways no one can foretell. "Superpigs" that grow larger than any pig before, cows that breed on an accelerated cycle, "new" vegetables, tomatoes that won't freeze - such new life forms can now be patented, making (...)
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  11.  33
    A Multifocal and Integrative View of the Influencers of Ethical Attitudes Using Qualitative Configurational Analysis.Nicole A. Celestine, Catherine Leighton & Chris Perryer - 2020 - Journal of Business Ethics 162 (1):103-122.
    Ethical attitudes and behaviour are complex. This complexity extends to the influencers operating at different levels both outside and within the organisation, and in different combinations for different individuals. There is hence a growing need to understand the proximal and distal influencers of ethical attitudes, and how these operate in concert at the individual, organisational, and societal levels. Few studies have attempted to combine these main research streams and systematically examine their combined impact. The minority of studies that have taken (...)
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  12. A marxista filozófia története.Wirth Ádám - 1979 - In János Szolnoki, Filozófiatörténet. [Budapest]: Magyar Szocialista Munkáspárt, Marxizmus-Leninizmus Esti Egyetem, Szakositott Tagozat.
     
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  13.  9
    A kommunista erkölcs tartalma és az erkölcsi nevelés feladatai.György Ágoston - 1961 - [Budapest]: Tankönyvkiadó.
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  14.  14
    A Gaussian Revolution in Logic?A. Almog - 1982 - Erkenntnis 17 (1):47 - 84.
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  15.  23
    The Need for a Social Philosophy.A. Macbeath - 1955 - Philosophy 30 (113):99 - 111.
    Some years ago a Belfast funeral undertaker was on holiday in County Down. One sunny evening he climbed to the highest point in the Ards Peninsula. The visibility was good and the view magnificent. On one side lay Strangford Lough with Slieve Croob and the Mourne Mountains in the background. On the other was the Irish Sea with the Isle of Man, the Cumberland Hills and the southern Scottish uplands in the distance.
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  16. Ānandāmr̥tavarshiṇī. Ānandagiri - 1935 - Edited by Yugalānanda Vihārī.
     
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  17.  2
    A conjectured axiomatization of two-dimensional Reichenbachian tense logic.Lennart Åqvist - 1977 - Uppsala: [Filosofiska föreningen och Filosofiska institutionen, Uppsala universitet].
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  18.  13
    A propos d'une philosophie de la solidarité.A. Godfernaux - 1903 - Revue Philosophique de la France Et de l'Etranger 55:306 - 317.
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  19.  10
    Digambarskai︠a︡ filosofii︠a︡ ot Umasvati do Nemichandry: istoriko-filosofskie ocherki.N. A. Zheleznova - 2012 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura".
    В издании подробно исследуется философское наследие четырех учителей дигамбарской ветви джайнизма.
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  20.  10
    Axiología y derecho: en homenaje a Carlos Cossio, en ocasión del trigésimo aniversario de su fallecimiento.Héctor A. Zucchi - 2017 - Ciudad de Buenos Aires, República Argentina: Cathedra Jurídica. Edited by Carlos Cossio.
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  21. Hvad är människan?A. H. Petrain - 1904 - Minneapolis,: Minn., Petrain & Martinson.
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  22. Pytanni︠a︡ metodolohiï naukovoho piznanni︠a︡.A. F. Plakhotnyĭ (ed.) - 1977 - Kharkiv: Vyshcha shkola.
     
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  23. A. De Waehlens: "la Filosofía De Martín Heidegger".A. Millán Puelles & Staff - 1945 - Revista de Filosofía (Madrid) 4 (15):603.
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  24. A Call for Mass Action.A. Philip Randolph - 2002 - In Tommy Lee Lott, African-American Philosophy: Selected Readings. Prentice-Hall. pp. 239.
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  25. Refleksii︠a︡ i vnutrenniĭ dialog v izmenennykh sostoi︠a︡nii︠a︡kh soznanii︠a︡: intersoznanie v psikhoanalize.A. V. Rossokhin - 2010 - Moskva: Kogito-t︠s︡entr.
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  26.  8
    Filosofii︠a︡ Leĭbnit︠s︡a: prot︠s︡ess obrazovanii︠a︡ sistemy pervyĭ period, 1659-1672.I. I. I︠A︡godinskiĭ - 2007 - Sankt-Peterburg: Nauka.
  27. A Vienna Manuscript Of The Halieutica Of Oppian.A. James - 1965 - Hermes 93 (4).
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  28.  75
    L’Homme in Psychology and Neuroscience.Gary Hatfield - 2016 - In Stephen Gaukroger & Delphine Antoine-Mahut, Descartes' Treatise on Man and Its Reception. Springer. pp. 269–285.
    L’Homme presents what has been termed Descartes’ “physiological psychology”. It envisions and seeks to explain how the brain and nerves might yield situationally appropriate behavior through mechanical means. On occasion in the past 150 years, this aim has been recognized, described, and praised. Still, acknowledgement of this aspect of Descartes’ writing has been spotty in histories of neuroscience and histories of psychology. In recent years, there has been something of a resurgence. This chapter argues that, in seeking to explain psychological (...)
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  29. Kumārila Bhaṭṭāpada āru Ācārya Dharmakīrti.Manorañjana Śāstrī - 1986 - Pāṭhaśāla: Bāṇī Prakāśa.
    Presentation of the thesis that Kumāril Bhaṭṭa and Dharmakīrti, 7th cent., Sanskrit philosophers, were Assamese by birth, contrary to the traditional belief that they are from South India.
     
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  30. Adhivijñānaṃ darśanaśāstram =.Sudyumna Ācārya - 1994 - Kolagavām̐, Satanā, Ma. Pra.: Veda Vāṇī Vitānam.
     
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  31.  7
    A comedy of wisdoms: common sense and beyond.A. Erdely - 2010 - Berlin: ATE.
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  32. A 1573 translation of aristotle'poetica'+ questioning its attribution.A. Siekiera - 1994 - Rinascimento 34:365-376.
     
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  33. What Do Entering Fifth Graders Know About U. S. History?Jere Brophy, Bruce VanSledright & Nancy Bredin - 1993 - Journal of Social Studies Research 16-17 (1):2-22.
    In most elementary schools in the United States, students get their first systematic introduction to history as a discipline and to chronological treatment of U.S. history as subject matter in fifth-grade U.S. history courses. To develop information about the knowledge and misconceptions concerning U.S. history that fifth-grade teachers can expect to see in their incoming students, we interviewed students who were nearing completion of the fourth grade about U.S. history topics that they would be taught in the fifth grade. The (...)
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  34.  10
    L’Homme in Psychology and Neuroscience.Gary Hatfield - 2016 - In Stephen Gaukroger & Delphine Antoine-Mahut, Descartes' Treatise on Man and Its Reception. Springer. pp. 269–285.
    L’Homme presents what has been termed Descartes’ “physiological psychology.” It envisions and seeks to explain how the brain and nerves might yield situationally appropriate behavior through mechanical means. On occasion in the past 150 years, this aim has been recognized, described, and praised. Still, acknowledgement of this aspect of Descartes’ writing has been spotty in histories of neuroscience and histories of psychology. In recent years, there has been something of a resurgence. This chapter argues that Descartes ascribed a range of (...)
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  35.  28
    A Scientific Basis for Freedom.A. E. Heath - 1949 - Proceedings of the Tenth International Congress of Philosophy 1:133-135.
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  36. A commitment to excellence in science.A. S. Hinshaw - 1990 - In Joanne McCloskey Dochterman & Helen K. Grace, Current Issues in Nursing. Mosby.
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  37. A Teaching Church.A. C. Mcgiffert - 1920 - Hibbert Journal 19:123.
     
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  38. A. Grün, Mystik: Den inneren Raum entdecken.A. Fiamma - 2011 - Rivista di Ascetica E Mistica 36:802-804.
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  39. Bashkordskai︠a︡ filosofii︠a︡.Salavat Galli︠a︡mov - 2005 - Ufa: Kitap.
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  40.  13
    A Great Educationist-John Adams.A. Mackie - 1924 - Australasian Journal of Philosophy 2 (2):106.
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  41.  5
    Lingvisticheskai︠a︡ interpretat︠s︡ii︠a︡ skrytykh smyslov.A. A. Maslennikova - 1999 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  42. A history of Masonic collections in Russia.A. I. Serkov - 1993 - In Carlos Gilly & M. I. Afanasʹeva, 500 years of gnosis in Europe: exhibition of printed books and manuscripts from the gnostic tradition, Moscow & St. Petersburg. Amsterdam: 'In de Pelikaan'.
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  43. Rossii︠a︡ i mir: kulʹtura, filosofii︠a︡, metafizika.A. M. Sergeev - 1997 - Petrozavodsk: Izd-vo Petrozavodskogo universiteta.
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  44. Chelovecheskai︠a︡ priroda i nravstvennostʹ: Ist.-kritich. ocherk.A. F. Shishkin - 1979 - Moskva: Myslʹ.
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  45. Marksistskai︠a︡ ėtika.A. F. Shishkin - 1961 - Moskva,: Izd-vo In-ta mezhdunarodnukh otnosheniĭ. Edited by Vladimir Tikhonovich Efimov.
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  46. Istorii︠a︡ ĭogi v Tadzhikistane.A. M. Sobir - 2006 - Dushanbe: Omu.
     
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  47.  18
    A Nominative for Vicem.A. Sodter - 1903 - The Classical Review 17 (01):55-56.
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  48. Thomas A. Sebeok.A. Sommerfelt & J. Whatmough - 1967 - In Donald Clayton Hildum, Language And Thought: An Enduring Problem In Psychology. London: : Van Nostrand,. pp. 12--40.
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  49. Populi︠a︡rnye besedy po dialekticheskomu materializmu.Ovshiĭ Ovshievich I︠A︡khot - 1962 - Moskva,: Izd-vo sot︠s︡ialʹno-ėkon. lit-ry.
     
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  50. A Divided Church in a Divided World.A. Gordon James - 1959 - Hibbert Journal 58:66.
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