Results for 'A. Lowenhaupt Tsing'

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  1.  17
    Vers une théorie de la non-scalabilité.Anna Lowenhaupt Tsing & Louise Julien - 2021 - Multitudes 82 (1):65-71.
    Peut-on changer d’échelle sans changer de nature? Sans doute quantité de phénomènes sont altérés quand on étend leur domaine d’exercice : il y a plus qu’une différence de taille entre un jardin de quelques mètres carrés et un alignement de serres sur plusieurs hectares. La modernité coloniale s’est distinguée par cette sorte de foi en la « scalabilité » de la production. Son modèle est la plantation esclavagiste : un système fondé sur l’exploitation de vivants humains et non-humains qu’on coupe (...)
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  2. The editor has review copies of the following books. Potential reviewers should contact the editor to obtain a review copy (rhaynes@ phil. ufl. edu). Books not previously listed are in bold-faced type. [REVIEW]P. Greenough & A. Lowenhaupt Tsing - 2003 - Agriculture and Human Values 20:387-388.
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  3.  16
    The mushroom at the end of the world: on the possibility of life in capitalist ruins.Anna Lowenhaupt Tsing - 2015 - Princeton: Princeton University Press.
    Prologue: autumn aroma -- What's left? -- Arts of noticing -- Contamination as collaboration -- Some problems with scale -- Interlude: smelling -- After progress : salvage accumulation -- Working the edge "freedom" -- Open ticket, Oregon -- War stories -- What happened to the state? : two kinds of Asian Americans in translation -- Between the dollar and the yen -- From gifts to commodities and back -- Salvage rhythms : business in disturbance -- Interlude: tracking -- Disturbed beginnings (...)
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  4. (1 other version)On Nonscalability.Anna Lowenhaupt Tsing - 2012 - Common Knowledge 18 (3):505-524.
    Because computers zoom across magnifications, it is easy to conclude that both knowledge and things exist by nature in precision-nested scales. The technical term is “scalable,” the ability to expand without distorting the framework. But it takes hard work to make knowledge and things scalable, and this article shows that ignoring nonscalable effects is a bad idea. People stumbled on scalable projects through the same historical contingencies that such projects set out to deny. They cobbled together ways to make things (...)
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  5.  72
    Strathern beyond the Human: Testimony of a Spore.Anna Lowenhaupt Tsing - 2014 - Theory, Culture and Society 31 (2-3):221-241.
    How might Strathernian comparison extend anthropology beyond human exceptionalism? This essay explores how a fungal spore might guide attention to more-than-human nature. The exercise allows us to reflect on knowledge tools we use for understanding human as well as nonhuman social relations.
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  6.  38
    The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins by Anna Lowenhaupt Tsing.Tjalling R. Valdés Olmos - 2018 - philoSOPHIA: A Journal of Continental Feminism 8 (1):127-131.
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  7. Bare Land: Alienation as Deracination in Anna Tsing and John Steinbeck.Tim Christiaens - 2024 - In Re-imagining Class. pp. 257-277.
    In The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins, Anna Lowenhaupt Tsing explains how bare land is formed. Capitalism produces ‘ruins’ by stripping living beings of the capacity to form their own ecological relations, a necessary condition for the reproduction of life. Contemporary capitalism alienates living beings from ecological relations, i.e. capitalism generates “the ability to stand alone, as if the entanglements of living did not matter. Through alienation, people and (...)
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  8. Agyeman, Julian, Bullard, Robert D. and Evans, Bob (eds)(2003) Just Sustainabilities: Development in an Unequal World, Cambridge, MA: MIT Press. Bender, Frederic L.(2003) The Culture of Extinction: Toward a Philosophy of Deep Ecology, Amherst, NY: Humanity Books. Greenough, Paul R. and Tsing, Anna Lowenhaupt (2003) Nature in the Global South. [REVIEW]Julian Agyeman - 2003 - Ethics, Place and Environment 6 (3):283-284.
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  9.  74
    Empowering nature, or: some gleanings in bee culture.Anna Lowenhaupt Tsing - 1995 - In Sylvia Junko Yanagisako & Carol Lowery Delaney (eds.), Naturalizing power: essays in feminist cultural analysis. New York: Routledge.
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  10.  25
    Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene.Elena Fell & Natalia Lukianova - 2018 - Philosophical Quarterly 68 (272):632-634.
    Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene. Edited By Tsing Anna Lowenhaupt, Swanson Heather Anne, Gan Elaine, Bubandt Nils.
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  11.  23
    Skażenie jako współpraca, przeł. A. Brylska, M. Rogowska-Stangret.Anna Tsing - 2023 - Civitas 30:161-172.
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  12.  18
    “Irmãos concebidos ilegalmente serão enviados para hibernação”: práticas pedagógicas em imbricações entre obras audiovisuais, biopoder, biopolítica e direito.Amanda Löwenhaupt & Ana Clara Corrêa Henning - 2020 - Revista Brasileira de Filosofia do Direito 5 (2):93.
    Propõe-se protocolo de utilização pedagógica de mídias e cultura popular para desenvolver conhecimentos sobre direito e suas imbricações com os conceitos de biopoder e biopolítica. As práticas apresentadas têm por público alvo crianças, adolescentes e adultos, sendo escolhidas três obras, cada uma delas correspondente a uma das diferentes faixas etárias. Para a elaboração do presente texto, utilizou-se de fundamentação teórica jurídica e dos estudos foucaultianos, assim como estudo empírico das obras audiovisuais.
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  13.  90
    Feminism and the Anthropocene: Assessing the Field through Recent Books.Paulla Ebron & Anna Tsing - 2017 - Feminist Studies 43 (3):658.
    Abstract:This assessment of the field explores a confluence of feminist thinking about the 20th-century Great Acceleration in the United States: post-World-War II projects of modernization made the security of white nuclear families global models of well-being, while banishing the work of their securitization to non-white sacrifice zones—which eventually came to encompass most of the earth. “Anthropocene” is thus a project of making race and gender as much as making capital. The essay continues into feminist arguments for limiting the Anthropocene to (...)
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  14.  23
    Anna Tsing, Heather Swanson, Elaine Gan and Nils Bubandt (eds.), Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene.Megan Amanda Pay - 2019 - Environmental Values 28 (5):624-626.
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  15.  17
    Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene ed. by Anna Lowenhaupt et al., and: After Extinction ed. by Richard Grusin. [REVIEW]Claire Cox - 2021 - Utopian Studies 32 (2):431-436.
    An invitation. A puzzle. A provocation to engage with unknown potentialities. At first encounter, Arts of Living on a Damaged Planet as a physical artifact is deliberately indeterminate. Its format: a topsy-turvy/front-to-back/backto-front arrangement, disrupts any notions of a point of entry, throwing the reader back on themselves to decide how to proceed, how far to apply learned templates of conventionality, or how far to take the opportunity to pursue less conditioned responses. From the outset, this book offers an explosion of (...)
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  16.  12
    Lire et vivre dans les ruines : Tsing et Sebald.Joëlle Le Marec - 2019 - Multitudes 76 (3):96-102.
    À partir du Champignon de la fin du monde d’Anna Tsing, ce texte interroge l’imaginaire résolument optimiste de découverte et de reconquête nourrie par l’attention à ce qui échappe à la destruction, propre à plusieurs travaux récents. Revenant sur la position du chercheur avide de nouveaux récits, soucieux également de ne pas les écraser sous des jugements déterminant a priori ce qui compte et ne compte pas, au risque de les étouffer, l’article invite cependant à ne pas négliger la (...)
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  17. The Unraveling of Neo-Confucianism: From Philosophy to Philology in Late Imperial China.Benjamin A. Elman - 1983 - Tsing Hua Journal of Chinese Studies 15 (1-2):67-90.
     
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  18.  8
    Histories of Transformative Ruin. Book Review: Tsing A. (2017) The Mushroom at the End of the World. On the Possibility of Life in Capitalist Ruins, М.: Ad Marginem — in Russ. [REVIEW]D. S. Shalaginov & E. M. Serzhan - 2019 - Sociology of Power 31 (2):240-253.
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  19.  9
    Dreams of a Black Commons on Turtle Island.Rachel Zellars - 2021 - Studies in Social Justice 14 (2):454-473.
    This essay opens with a discussion of the Black commons and the possibility it offers for visioning coherence between Black land relationality and Indigenous sovereignty. Two sites of history – Black slavery and Black migration prior to the twentieth century – present illuminations and challenges to Black and Indigenous relations on Turtle Island, as they expose the “antagonisms history has left us”, and the ways antiblackness is produced as a return to what is deemed impossible, unimaginable, or unforgivable about Black (...)
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  20.  17
    Attention Disorders Between Impairment and Ferality: Towards a Political Aesth-Ethics of Dismantlement.Yves Citton - 2023 - Nordic Journal of Aesthetics 32 (65).
    Attention in the 21st century is commonly perceived as being in insufficient supply. Increasing numbers of children and adults arediagnosed with ADHD (Attention Deficit and Hyperactivity Disorder) worldwide. This article suggests that our understanding of attentional deficits could gain from a double reframing. First, the notion of “impairment” (as recently discussed by Jonathan Sterne) seems more appropriate than the category of “disorder” to unfold the stakes of attentional problems. Second, approaching attentional issues as collective and organizational questions seems more empowering (...)
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  21.  20
    Glimmers of Interspecies Resurgence in Public Art: A Reinterpretation of Joanna Rajkowska’s Oxygenator.Agata Kowalewska - 2023 - Eidos. A Journal for Philosophy of Culture 7 (2):17-26.
    The article proposes a new, interspecies interpretation of Joanna Rajkowska’s Oxygenator. Read as what Anna Tsing calls latent commons and problematized through Chantal Mouffe’s concept of agonistic spaces, the canonical piece of public art is shown to have been an experimental site of more-than-human resurgence.
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  22.  38
    Posthumanism in art and science: a reader.Giovanni Aloi & Susan McHugh (eds.) - 2020 - New York: Columbia University Press.
    Posthumanism has come to synthesize philosophical, literary, and artistic responses to the pressures of technology, globalization, and mass extinction in the Anthropocene. It asks what it can mean to be human in an increasingly more-than-human world that has lost faith in the ideal of humanism, the autonomous, rational subject, and it models generative alternatives cognizant of the demands of social and ecological justice. Posthumanism in Art and Science is an anthology of indispensable statements and artworks that provide an unprecedented mapping (...)
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  23.  4
    Wang Yang-ming’s Theory of Liang-zhi——A New Interpretation of Wang Yang-ming’s Philosophy.Yiu-Ming Fung - 2012 - Tsing Hua Journal of Chinese Studies 42 (2):261-300.
    The most important term in Wang Yang-ming’s 王陽明 (1472-1528) philosophy, “liang-zhi 良知,” has been interpreted in various different ways. However, these different interpretations have failed to provide a satisfactory understanding of Wang Yang-ming’s philosophy. To give a reasonable interpretation of Wang Yang-ming’s idea of liang-zhi that coheres with his philosophy, we have to move beyond the approach of mentalism, no matter whether it be of a transcendental or nontranscendental type. In this paper, I elaborate the deep structure of liang-zhi and (...)
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  24.  41
    Gilles Deleuze and Donna Haraway on Fabulating the Earth.Aline Wiame - 2018 - Deleuze and Guattari Studies 12 (4):525-540.
    Inspired by Ursula Le Guin's ‘The Carrier Bag Theory of Fiction’, contemporary feminist writing in the social sciences and the humanities has been characterised by a strong renewal of interest in storytelling, as is evidenced by the works of Anna Tsing and Donna Haraway among others. How can storytelling grow with and beyond its literary origin to become a political and heuristic tool? And how does the Anthropocene – our specific geologic epoch – require the renewal of the means (...)
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  25.  1
    In Search of Human Scale.Barbara Brzezicka - 2025 - Civitas 32:57-76.
    The text refers to the theory of nonscalability proposed by Anna Tsing, making an attempt to apply that category to philosophical concepts, including those of eternity and infinity, with the goal of formulating the problem of scale. It then discusses the problem of the so-called “human scale” in reference to categories introduced by Tsing, as well as the theory of truth and subjectivity from Michel Foucault’s late lectures. These ideas are considered in reference to the climate and environmental (...)
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  26.  23
    Building Transnational Bodies: Norway and the International Development of Laboratory Animal Science, ca. 1956–1980.Tone Druglitrø & Robert G. W. Kirk - 2014 - Science in Context 27 (2):333-357.
    ArgumentThis article adopts a historical perspective to examine the development of Laboratory Animal Science and Medicine, an auxiliary field which formed to facilitate the work of the biomedical sciences by systematically improving laboratory animal production, provision, and maintenance in the post Second World War period. We investigate how Laboratory Animal Science and Medicine co-developed at the local level (responding to national needs and concerns) yet was simultaneously transnational in orientation (responding to the scientific need that knowledge, practices, objects and animals (...)
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  27.  18
    Facing the Planetary: Entangled Humanism and the Politics of Swarming.William E. Connolly - 2017 - Duke University Press.
    In _Facing the Planetary_ William E. Connolly expands his influential work on the politics of pluralization, capitalism, fragility, and secularism to address the complexities of climate change and to complicate notions of the Anthropocene. Focusing on planetary processes—including the ocean conveyor, glacier flows, tectonic plates, and species evolution—he combines a critical understanding of capitalism with an appreciation of how such nonhuman systems periodically change on their own. Drawing upon scientists and intellectuals such as Lynn Margulis, Michael Benton, Alfred North Whitehead, (...)
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  28. A cautious welcome: An introduction and guide to the book.A. J. Marcel & E. Bisiach - 1988 - In Anthony J. Marcel & Edoardo Bisiach (eds.), Consciousness in Contemporary Science. New York: Oxford University Press. pp. 1--15.
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  29.  53
    ‘Seeing’ with/in the world: Becoming-little.Theresa Magdalen Giorza & Karin Murris - 2021 - Childhood and Philosophy 17:01-23.
    Critical posthumanism is an invitation to think differently about knowledge and educational relationality between humans and the more-than-human. This philosophical and political shift in subjectivity builds on, and is entangled with, poststructuralism and phenomenology. In this paper we read diffractively through one another the theories of Finnish architect Juhani Pallasmaa and feminist posthumanists Karen Barad and Rosi Braidotti. We explore the implications of the so-called ‘ontological turn’ for early childhood education. With its emphasis on a moving away from the dominant (...)
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  30.  11
    Exhaustion in the Plantationocene.Yolande Jansen - 2023 - Netherlands Journal of Legal Philosophy 52 (2):183-188.
    Exhaustion in the Plantationocene This contribution comments on Guno Jones’ notion of Citizenship Violence developed through his reading of We Slaves of Suriname by Anton de Kom. It addresses Jones’ discussion of exhaustion as a structural legacy of the plantation, proposing that exhaustion is also integral to the ‘Plantationocene’. This term, introduced by Donna Haraway and Anna Tsing, emphasizes how the plantation has been a laboratory for the subjection of organic life to radical simplification and commodification in modernity. Then, (...)
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  31.  56
    Preface.Priti Ramamurthy & Ashwini Tambe - 2017 - Feminist Studies 43 (3):503.
    In lieu of an abstract, here is a brief excerpt of the content:preface This special issue provokes a conversation between decolonial and postcolonial feminisms by asking what they are, how they speak about each other, and how they can speak to each other. Read together, the articles engage and sometimes trouble the temporal and spatial distinctions drawn between decolonial and postcolonial approaches. Kiran Asher explores overlaps between decolonial and postcolonial thought by comparing the ideas of Gayatri Chakravorty Spivak and Silvia (...)
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  32.  88
    Naturalizing power: essays in feminist cultural analysis.Sylvia Junko Yanagisako & Carol Lowery Delaney (eds.) - 1995 - New York: Routledge.
    This collection of essays analyzes relations of social inequality that appear to be logical extensions of a "natural order," and in the process demonstrates that a revitalized feminist anthropology of the 1990s has much to offer the field of feminist theory. Fashioned as a response to the lack of cultural analysis in feminist scholarship, the contributors question the category of gender within the inclusive context of the structural dynamics of inequality. They also examine how cultural identities, domains and institutions affect (...)
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  33.  23
    Eco/feminism and rewriting the ending of feminism: From the Chipko movement to Clayoquot Sound.Niamh Moore - 2011 - Feminist Theory 12 (1):3-21.
    This article draws on research at an eco/feminist peace camp set up to facilitate blockades against clear-cut logging in coastal temperate rainforest in Clayoquot Sound on Vancouver Island, British Columbia, in Canada in the early 1990s. The camp was said to be based on feminist principles and sometimes these were even articulated as eco/feminist principles. The slippage between these terms provides a focus for my discussion. Specifically the article explores the apparent paradox of the sheer vitality of this eco/feminist activism, (...)
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  34.  25
    Translational neonatology research: transformative encounters across species and disciplines.Mie S. Dam, Per T. Sangild & Mette N. Svendsen - 2018 - History and Philosophy of the Life Sciences 40 (1):21.
    This paper explores the laborious and intimate work of turning bodies of research animals into models of human patients. Based on ethnographic research in the interdisciplinary Danish research centre NEOMUNE, we investigate collaboration across species and disciplines, in research aiming at improving survival for preterm infants. NEOMUNE experimental studies on piglets evolved as a platform on which both basic and clinical scientists exercised professional authority. Guided by the field of multi-species research, we explore the social and material agency of research (...)
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  35. Proximality as a mark of the mental.A. Hannay - 1977 - In Gilbert Ryle (ed.), Contemporary aspects of philosophy. Boston: Oriel Press. pp. 132.
  36.  33
    Mythic Landscapes and Ecologies of Suffering in Sophocles’ Philoctetes.Ella Haselswerdt - 2023 - Classical Antiquity 42 (1):87-120.
    On some accounts, Sophocles’ Philoctetes is most notable for what it lacks: alone among the extant Attic tragedies, there are no women in the dramatis personae; alone among the extant plays of Sophocles, no characters die; and the chorus plays a relatively diminished role, adhering most closely to Aristotle’s injunction in the Poetics that a chorus should take on the role of an actor. But when viewed through the lens of ecocritical feminism and vibrant materialism, notably the work of Donna (...)
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  37.  16
    Civiliser la modernité?: Whitehead et les ruminations du sens commun.Isabelle Stengers - 2017 - Dijon: Les Presses du réel.
    Dans cet essai qui privilégie la joie d'une pensée insoumise plutôt que la dénonciation, Isabelle Stengers prend le relais d'Alfred North Whitehead lorsque, diagnostiquant le "déclin de la civilisation moderne", celui-ci assigna à la philosophie la tâche de "souder le sens commun avec l'imagination". Face aux prétentions à déterminer ce que nous avons le droit de savoir, elle cherche à donner force à ce que nous savons. Face aux oppositions doctrinales prédatrices qui démembrent le sens commun, elle affirme la philosophie (...)
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  38.  22
    El plantacionoceno en el «desierto» argentino. Las aventuras de la China Iron como narrativa indisciplinada para la alteración de mundos.Noelia Billi - 2022 - Aisthesis 72:10-30.
    De acuerdo con la formulación de Haraway y Tsing, el Plantacionoceno sería un modo de nombrar esta época que permitiría, con mayor especificidad que el Antropoceno, señalar las características del sistema mundial moderno. En este artículo revisamos las diferentes versiones del Antropoceno y el tipo de problemas que habilita (especialmente los de la escala y la agencia material). Luego nos abocamos a la emergencia de la noción de simbiosis como forma de hacer comunidad más allá de lo humano tal (...)
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  39.  21
    Philosophy as a Humanistic Discipline.A. W. Moore (ed.) - 2006 - Princeton University Press.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one of (...)
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  40. Poni︠a︡tie "priroda" v antichnosti i v Novoe vremi︠a︡: "fi︠u︡sis" i "natura".A. V. Akhutin - 1988 - Moskva: Nauka. Edited by N. F. Ovchinnikov & Ivan Dmitrievich Rozhanskiĭ.
     
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  41. Ignjatovik, A., see Buss, SR.A. W. Apter, M. Magidor, Ch Cornaros & K. Hauser - 1995 - Annals of Pure and Applied Logic 74:297.
     
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  42. A Hermeneutic of Ethical Teacher-Learner Interaction.A. C. Bradshaw - 2001 - Journal of Thought 36 (2):17-24.
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  43.  1
    Russkai︠a︡ filosofii︠a︡ XI-XIX vekov.A. A. Galaktionov & Petr Fedorovich Nikandrov - 1970 - Nauka, Leningradskoe Otd.-Nie. Edited by P. F. Nikandrov.
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  44.  36
    A Peculiar Use of κ?A. O. Hulton - 1963 - The Classical Review 13 (03):252-253.
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  45.  10
    Vremi︠a︡ v ėvoli︠u︡t︠s︡ii kulʹtury: filosofskie ocherki.V. N. I︠A︡rskai︠a︡ - 1989 - Saratov: Izd-vo Saratovskogo universiteta.
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  46. That a Person May Grasp It?».What is A. Concept - 1999 - In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. MIT Press. pp. 305--333.
     
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  47. Khronologii︠a︡ i metrologii︠a︡ v istorii Rossii i Russkogo Severa: monografii︠a︡.A. A. Kuratov - 2006 - Arkhangelʹsk: Pomorskiĭ gos. universitet.
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  48. Sovremennai︠a︡ progressivnai︠a︡ ėsteticheskai︠a︡ mysl'. [Sbornik stateĭ. Otv. red. M. F. Ovsi︠a︡nnikov i dr.].M. F. Ovsi︠a︡nnikov (ed.) - 1974 - Moskva,: "Nauka,".
     
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  49. A range-frequency approach to sequential effects in category ratings.A. Parducci - 1973 - In S. Kornblum (ed.), Attention and Performance. , Vol 4. pp. 303--311.
     
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  50.  4
    (1 other version)Filosofii︠a︡ politiki.Ė. A. Pozdni︠a︡kov - 1994 - Moskva: Palei︠a︡.
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