María de Echarri y Dolors Monserdà fueron dos de las figuras más significativas del feminismo católico de principios del siglo XX. La prensa fue uno de los altavoces más importantes para la difusión de las ideas de ambas propagandistas sobre la situación laboral de las obreras, así como la defensa del catolicismo, que les valieron una relevancia social y política muy importante. En este trabajo se repasarán algunos de sus escritos publicados en la prensa que mostrarán su pensamiento social, (...) con el objetivo de plasmar cuáles fueron sus ideas, adscritas a dos movimientos ideológicos: el feminismo conservador y el catolicismo social. (shrink)

Puede ser hoy marxista la teoría de la cultura? -- Reproducción social y subordinación ideológica de los sujetos -- Cómo se forman las culturas populares -- Cultura y poder.

We investigate to what extent theorems about quantum mechanical or classical entropy can be generalized to functionals of the type ρ→Tr f(ρ), or ψ→∫f(ψ)dμ, respectively, wheref is an arbitrary concave function.

Издание содержит: нравственность между эзотерикой и правом, геополитика нравственности, либерализованная Россия и либеральная эзотерика и др.

Este diccionario ha sido elaborado, en primer lugar, para servir, de apoyo a todo lector que desee iniciarse en los estudios filosóficos o necesite la explicación inmediata, clara y directa, de un término que no conoce. En una segunda lectura, este diccionario ayudará a que el lector sienta la necesidad de acercarse a los textos de los grandes filósofos para seguir reflexionando con ellos. Como todo concepto nos remite a un marco de ideas, conocer su verdadero significado implica plantearse los (...) problemas y entender por qué han surgido. El lector podrá consultar la explicación de los términos que le interesen y, desde esa consulta, hallar nuevos interrogantes para poder llegar a nuevas cuestiones. (shrink)

T. 1. Ot antichnoĭ fiziki do Mendeleeva.

Some years ago a Belfast funeral undertaker was on holiday in County Down. One sunny evening he climbed to the highest point in the Ards Peninsula. The visibility was good and the view magnificent. On one side lay Strangford Lough with Slieve Croob and the Mourne Mountains in the background. On the other was the Irish Sea with the Isle of Man, the Cumberland Hills and the southern Scottish uplands in the distance.

The nature of tragedy has always been felt to be a problem, not only by the philosopher, but also, and perhaps even more, by the ordinary man. The question so often asked is: why, if there is so much suffering already in the world, do we want to go to a theatre or read a story describing more suffering? Why indeed should the spectacle of suffering ever be pleasing to us? Yet it is obvious that olarge numbers of ordinary people (...) do like reading or seeing tragedies; and that there are some tragedies which are generally judged to be the most valuable works of literary art ever produced. What then is the nature of the value which we extract from these works? That is the question to which I would like to address myself. (shrink)

(1976). PROBABILITY, LIKELIHOOD AND SUPPORT: A METAMATHEMATICAL APPROACH TO A SYSTEM OF AXIOMS FOR UPPER AND LOWER DEGREES OF BELIEF. Philosophical Papers: Vol. 5, No. 2, pp. 153-161.

Essentialists like J. Baird Callicott have argued that one cannot have an environmental ethic unless one adopts the nonanthropocentric principle, which holds that things other than humans can be morally considerable in their own right, typically because they are thought to be intrinsically valuable. Pragmatists like Bryan Norton reject this; they claim that environmental ethics has no core or essence, and hence that the nonanthropocentric principle is not essential to an environmental ethic. Norton advances as an alternative the Convergence Hypothesis, (...) which says that there are many different ways of justifying environmental principles and policies. In this paper I show that pragmatists and essentialists are arguing past one another because they fail to note two crucial points. First, they often propose different accounts of which principles constitute an environmental ethic and so they disagree about which principles must be justified. The nonanthropocentric principle may be required to justify the principles that Callicott believe to be constitutive of an environmental ethic, but it may be unnecessary to justify those principles that pragmatists think are constitutive. Second, essentialists and pragmatists often overlook the distinction to be made between the adequacy of a justification and its epistemic or rhetorical preferability. The nonanthropocentric principle may not be needed to provide an adequate justification of the constitutive principles and judgements, but a justification that contains the nonanthropocentric principle might nevertheless be epistemically preferable. (shrink)

Монография предназначена для специалистов в области социальной философии, социологии и истории, а также для широкого круга читателей.

While Caesar as man of letters is most famous for his commentarii, it should not be forgotten that he also wrote two volumes on Analogy and was the author of various verses, one set of which, on the comic playwright Terence and his relationship to Menander, runs as follows : tu quoque, tu in summis, o dimidiate Menander,poneris, et merito, puri sermonis amator.lenibus atque utinam scriptis adiuncta foret uis,comica ut aequato uirtus polleret honorecum Graecis neue hac despectus parte iaceres! 5unum (...) hoc maceror ac doleo tibi deesse, Terenti. (shrink)