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Alberto Castelli [5]A. Castelli [4]Antonio Castelli [2]Anna Castelli [1]
  1.  22
    The Nietzschean dimension of Chinese traditional Aesthetics.Alberto Castelli - 2024 - Journal for Cultural Research 28 (4):353-366.
    In ancient China, art has never been a substitute for the category of ‘truth’ in the sense of Western aestheticism, but a mimic for goodness and beauty. The image in traditional Chinese aesthetics never transcended the idea to the level of Western abstraction, and that is because the artistic expression bore a social synthesis, rather than metaphysical, between human beings, reality, and the world. However, the Ming Dynasty introduces a Dionysian discourse that challenges the Apollonian tradition.
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  2.  9
    The Nietzschean dimension of Chinese traditional Aesthetics.Alberto Castelli - 2024 - Journal for Cultural Research 28 (4):353-366.
    In ancient China, art has never been a substitute for the category of ‘truth’ in the sense of Western aestheticism, but a mimic for goodness and beauty. The image in traditional Chinese aesthetics never transcended the idea to the level of Western abstraction, and that is because the artistic expression bore a social synthesis, rather than metaphysical, between human beings, reality, and the world. However, the Ming Dynasty introduces a Dionysian discourse that challenges the Apollonian tradition.
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  3.  34
    Between Patriotism and Pacifism. Ernesto Teodoro Moneta and the Italian conquest of Libya.Alberto Castelli - 2010 - History of European Ideas 36 (3):324-329.
    In 1911, the prominent Italian Nobel Peace Prize laureate Ernesto T. Moneta and, with him, a number of Italian “pacifists” actively supported the invasion of Libya (carried out) by the Italian army. On the columns of “La Vita Internazionale”, journal edited by Moneta since 1898, Italian “pacifists” not only agreed that it was good and convenient for Italy to conquer a part of North Africa, but showed an enthusiasm they had never manifested before in support of pacifist initiatives. The question (...)
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  4.  47
    L’Uomo nell’ Assoluto.Antonio Castelli - 1966 - Philosophical Studies (Dublin) 15:308-310.
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  5.  6
    Scambiarsi le arti: arte e antropologia.Anna Castelli - 2022 - Firenze - Italia: Bompiani. Edited by Franco La Cecla.
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  6.  13
    The Pathetic Fallacy of Modern Tragedy.Alberto Castelli - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:1):271-304.
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  7.  23
    The taste of contemporaneity: is the west kitsch?Alberto Castelli & Barbara Sonzogni - 2022 - Journal for Cultural Research 26 (2):166-183.
    As the twenty-first century begins, Benjamin’s aura as the quality of an authentic-art-object might be outdated, but the notion of kitsch remains essential in a post-Warholian world. The following discussion is an attempt to assess Western contemporaneity. By using a few examples, so to dissect problems into their smallest components, I suggest that the current popularity of kitsch inclinations and behaviours in Western societies are not a means to resist cultural and aesthetic elitism, but an implication of widespread bad taste.
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  8. BATTAGLIA F., "Saggi sull'utopia di Tommaso Moro". [REVIEW]A. Castelli - 1949 - Rivista di Filosofia Neo-Scolastica 41:480.
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  9.  42
    L’Idealismo e la Storia. [REVIEW]Antonio Castelli - 1968 - Philosophical Studies (Dublin) 17:317-320.
    This is one of those books which are no less valuable than delightful to read: the exegesis is lucid, the methodology sound and the material wide-ranging and straightforward. The author brings into play a keen speculative intuition and a precise sense of cultural history tempered by full awareness of the standpoint of other scholars. Although his own position is not an idealistic one he avoids a gratuitously external or unrigorous approach; what he does have in common with Idealism is the (...)
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  10. MERKELBRECH B. H., O. P., "Summula Theologiae Moralis". [REVIEW]A. Castelli - 1932 - Rivista di Filosofia Neo-Scolastica 24:418.
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  11. MAZZONI G., "L'umano conoscere". [REVIEW]A. Castelli - 1932 - Rivista di Filosofia Neo-Scolastica 24:101.
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  12. PENIDO M. T. L., "Le rôle de l'analogie en Théologie dogmatique". [REVIEW]A. Castelli - 1932 - Rivista di Filosofia Neo-Scolastica 24:221.
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