Results for ' nation state'

968 found
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  1.  23
    Modern empires and nation-states.John Breuilly - 2017 - Thesis Eleven 139 (1):11-29.
    Empires and nation-states are not opposed or distinct forms of polity but closely linked forms. Pre-modern empire existed without any contrasting form of polity we might call a nation-state. Rather, they contrasted with non-national state forms such as city-states, small kingdoms and mobile, nomadic polities. These in turn were in constant interaction with any neighbouring empire or empires, perhaps becoming the core of an empire themselves, perhaps taking over all or part of an existing empire, perhaps (...)
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  2.  28
    Nation-States, the Race-Religion Constellation, and Diasporic Political Communities: Hannah Arendt, Judith Butler, and Paul Gilroy.Anya Topolski - 2020 - The European Legacy 25 (3):266-281.
    In Who Sings the Nation-State?, co-written with Gayatri Chakravorty Spivak, Judith Butler identifies the paradox between the seemingly global decline of the nation-state and the steadfast strength of its genealogical force. According to Butler, “Arendt allows us to realise that this may also be because the nation-state as a form was faulty from the start.” In the first section of the article, I focus on Butler’s analysis of Israel/Palestine as a failed nation-state (...)
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  3.  38
    Nation-States and Love of Neighbour: Impartiality and the ordo amoris.Esther D. Reed - 2012 - Studies in Christian Ethics 25 (3):327-345.
    This paper is about love of one’s neighbour near and far given humanity’s division into nations. The primary dialogue partner is Peter Singer and his preference utilitarian approach to moral reasoning wherein the challenge is to count the welfare of individuals impartially, regardless—or, at least, with far less regard than is often given—of divisions into nation-states. The claim is made that, despite the considerable and proper challenges from Singer and other so-called new cosmopolitans, it remains possible and, indeed, necessary (...)
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  4.  61
    Intentional (Nation‐)States: A Group‐Agency Problem for the State’s Right to Exclude.Matthew R. Joseph - 2021 - Journal of Applied Philosophy 38 (1):73-87.
    Most philosophical defences of the state’s right to exclude immigrants derive their strength from the normative importance of self-determination. If nation-states are taken to be the political institutions of a people, then the state’s right to exclude is the people’s right to exclude – and a denial of this right constitutes an abridgement of self-determination. In this paper, I argue that this view of self-determination does not cohere with a group-agency view of nation-states. On the group-agency (...)
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  5.  11
    Nation state, capitalism, democracy: Philosophical and political motives in the thought of Jürgen Habermas.Stefan Bird-Pollan & Stefan Müller-Doohm - 2010 - European Journal of Social Theory 13 (4):443-457.
    This article attempts, for the first time, to link some central motives in the thought of Jürgen Habermas with the biographical experiences of the philosopher and social theorist. What are the relations which Habermas himself thematizes in his life story by means of discursive analysis? Three elements are central: the change in significance of the nation state against the backdrop of the process of European integration, the concept of a deliberative democracy, and the timely and controversial issue of (...)
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  6.  13
    Nation-States, Empires, Wars, Hostilities.Cheyney Ryan - 2021 - Ethics and International Affairs 35 (3):367-379.
    A starting point for thinking about war and preparations for war is that today the average citizen in Western countries has absolutely no interest in fighting in a war him or herself. The best study of this phenomenon rightly notes that what might be called the “great refusal” of ordinary people to involve themselves in actual war making reflects what might be called the “great disillusionment” with war itself. However, this has not meant the end of war, or of preparations (...)
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  7.  10
    Nation-State-University: Which Flag must a University Unfurl?Satarupa Chakraborty - 2018 - Tattva - Journal of Philosophy 10 (2):49-57.
    There is a long history to the debate of nationalism. The Indian nationalism has emerged after a long people’s movement the truth to which is often denied by a range of forces who have ideological leanings towards the ideology of Hindutwa. This paper is an attempt to revisit the historical context in which Indian nationalism has emerged and evaluate it in reference to the contemporary time. It emphasizes on the relation between the nation and the state with special (...)
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  8.  56
    (1 other version)The Nation-State as a Political Community: A Critique of the Communitarian Argument for National Self-Determination.Omar Dahbour - 1996 - Canadian Journal of Philosophy, Supplementary Volume 22:311-343.
    The principle of national self-determination has usually been justified by extending to national groups an entitlement that individuals are regarded as having, namely, to the conditions necessary for their self development. In order to extend the concept of self-determination to nations in this way, an argument that it is important for nations to exist within their own political communities must be given. In this essay, I describe and criticize one type of argument for such a principle of national self-determination – (...)
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  9.  25
    People, Nation, State: The Ground in Fichte’s Addresses.Mariano Gaudio - 2021 - Comparative and Continental Philosophy 13 (1):75-87.
    ABSTRACT In Fichte’s Addresses to the German Nation, one important issue is which of the concepts works as a foundation for the others. People, nation, language, state, or education are all possible candidates to take a central place. First, this paper analyzes the problems presented by the notions of “people” and “nation,” such as their ambiguous and even contradictory aspects. Second, we focus on how the concept of education needs a solid ground from which an educational (...)
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  10.  24
    Empires and nation-states.Siniša Malešević - 2017 - Thesis Eleven 139 (1):3-10.
    This introduction to a special issue focuses on the complex and contradictory relationships of empires and nation-states. It contests the traditional views that posit nation-states and empires as the mutually exclusive forms of state organization. The paper identifies the key features of these two ideal types and then briefly reviews the current developments in this field. This introduction also provides a summary overview of the nine contributions that compose the special issue.
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  11. Modernity, Nation-State and Islamic Identity Politics.Dusche Michael - 2009 - International Journal on Humanistic Ideology 2 (2):63-80.
     
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  12.  14
    Nationality, State and Global Constitutionalism in Hermann Cohen’s Wartime Writings.Miguel Vatter - 2017 - In Matthew Sharpe, Rory Jeffs & Jack Reynolds, 100 years of European philosophy since the Great War: crisis and reconfigurations. Cham: Springer.
    This essay proposes a new reading of Cohen’s polemical text, Germanism and Judaism. It argues that the development of Cohen’s late philosophy reveals him not as a helpless philosopher overwhelmed by the maelstrom of a world war, but as an “engaged” thinker who carries forward what he takes to be philosophy’s duty to struggle against war by going to “war” in the space of theory and culture. Cohen’s text needs to be placed in the context of his other wartime writings (...)
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  13.  91
    Nation-State and Democracy.Hannah Arendt - 2017 - Arendt Studies 1:7-12.
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  14.  31
    Nation-State Building and the Study of Taiwan's History Under Japanese Rule.Zhang Yanxian - 2009 - Chinese Studies in History 42 (4):43-51.
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  15. The nation-state and the challenges of diversity.L. Salat - 2005 - Journal for the Study of Religions and Ideologies 2 (10).
     
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  16.  15
    Improving Democracy in Religious Nation-States: Norms of Moderation and Cooperation in Ireland and Iran.Barb Rieffer-Flanagan - 2007 - Muslim World Journal of Human Rights 4 (2).
    Many in the human rights community have expressed concern about the illiberal religious political system found in Iran today. However, Iran is not unique in its illiberal religious nationalism. Some contemporary liberal democracies in the West also have a history of illiberal religious nationalism. The English and later the British discriminated against Catholics in various ways. The Irish also have a history of discrimination against Protestants and inequality towards women which was based on a deep seated illiberal Catholic nationalism. In (...)
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  17. Nationality, state and internationalism in Hermann Cohen's Deutschtum und Judentum.Andrea Poma - 2019 - In Eveline Goodman-Thau & George Y. Kohler, Nationalismus und Religion: Hermann Cohen zum 100. Todestag. Heidelberg: Universitätsverlag Winter.
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  18.  42
    Language, ethnicity, and the nation-state: on Max Weber’s conception of “imagined linguistic community”.Mitsuhiro Tada - 2018 - Theory and Society 47 (4):437-466.
    Methodological nationalism in sociological theory is unfit for the current globalized era, and should be discarded. In light of this contention, the present article discusses Max Weber’s view of language as a way to relativize the frame of the national society. While a “linguistic turn” in sociology since the 1960s has assumed that the sharing of language—linguistic community—stands as an intersubjective foundation for understanding of meaning, Weber saw linguistic community as constructed. From Weber’s rationalist, subjectivist, individualist viewpoint, linguistic community was (...)
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  19. The Nation-State: A Modest Defence.David Miller - 1994 - In Chris Brown, Political Restructuring in Europe: Ethical Perspectives. Psychology Press. pp. 133-58.
     
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  20.  58
    Nation‐states and states of mind: Nationalism as psychology.Martin Tyrrell - 1996 - Critical Review: A Journal of Politics and Society 10 (2):233-250.
    The rise of nationalism parallels that of the state, suggesting that the relationship between the two is symbiotic and that nations are neither natural nor spontaneous but rather are political constructions. Ernest Gellner's economically determinist account of the rise of the nation?state, however, understates the emotive and psychological appeal of nationalist ideology. The Social Identity Theory of Henri Tajfel, by contrast, suggests that nationalism benefits from possibly innate human tendencies to affiliate in social groups and to act (...)
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  21.  15
    Christianity and the Nation-State: A Study in Political Theology.Gary Chartier - 2023 - Cambridge: Cambridge University Press.
    In Christianity and the Nation-State, Gary Chartier provocatively offers readers unexpected critical distance from some familiar ways of understanding, justifying, and navigating existing political arrangements. People in multiple societies are posing important questions about the authority and functions of the contemporary nation-state and about potential alternatives to this seemingly inescapable institution. Chartier seeks to develop a distinctive theological response to the conditions prompting these questions. Affirming liberalism and cosmopolitanism, he reflects critically on nationalism, localism, religious establishment, (...)
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  22. Nation-States and Immigrant Societies.Michael Walzer - 2001 - In Will Kymlicka & Magda Opalski, Can Liberal Pluralism Be Exported?: Western Political Theory and Ethnic Relations in Eastern Europe. Oxford University Press.
  23. Nations, States, and Territory.Anna Stilz - 2011 - Ethics 121 (3):572-601.
  24.  52
    The Nationstate, past and present.Harry Ritter - 1996 - The European Legacy 1 (2):689-695.
    (1996). The Nationstate, past and present. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 689-695.
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  25.  53
    European union and the nationstate: The politics of hope encounters the politics of experience.Karl Cordell - 1996 - The European Legacy 1 (2):710-719.
    (1996). European union and the nationstate: The politics of hope encounters the politics of experience. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 710-719.
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  26.  52
    The Instinctual Nation-State: Non-Darwinian Theories, State Science and Ultra-Nationalism in Oka Asajirō’s Evolution and Human Life.Gregory Sullivan - 2011 - Journal of the History of Biology 44 (3):547-586.
    In his anthology of socio-political essays, Evolution and Human Life, Oka Asajirō, early twentieth century Japan’s foremost advocate of evolutionism, developed a biological vision of the nation-state as super-organism that reflected the concerns and aims of German-inspired Meiji statism and anticipated aspects of radical ultra-nationalism. Drawing on non-Darwinian doctrines, Oka attempted to realize such a fused or organic state by enhancing social instincts that would bind the minzoku and state into a single living entity. Though mobilization (...)
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  27.  15
    Beyond the Nation-State: The Zionist Political Imagination From Pinsker to Ben-Gurion.Dmitry Shumsky - 2018 - Yale University Press.
    _A revisionist account of Zionist history, challenging the inevitability of a one-state solution, from a bold, path-breaking young scholar_ The Jewish nation-state has often been thought of as Zionism’s end goal. In this bracing history of the idea of the Jewish state in modern Zionism, from its beginnings in the late nineteenth century until the establishment of the state of Israel, Dmitry Shumsky challenges this deeply rooted assumption. In doing so, he complicates the narrative of (...)
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  28.  28
    Universities, elites and the nationstate: A reply to Delanty.Bryan S. Turner - 1998 - Social Epistemology 12 (1):73 – 77.
    (1998). Universities, elites and the nationstate: A reply to Delanty. Social Epistemology: Vol. 12, Sites of Knowledge Production: The University, pp. 73-77.
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  29.  57
    The marriage of time and identity: Kant, Benjamin and the nation-state.Eyal Chowers - 1999 - Philosophy and Social Criticism 25 (3):57-80.
    The paper explores the role played by concepts of temporality in shaping the self's identity and its moral responsibility. This theme is examined in both Kant and Benjamin, two theorists who view the modern self as an essentially historical being. For Kant, teleological and uniform time shoulders the heightening of the self's universal attributes and the constant expansion of a moral community. The desired end is the establishment of an integrated and homogeneous human space, a cosmopolitan stage wherein history is (...)
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  30.  23
    How Successful Is Nation-State?[author unknown] - unknown
    We have been witnessing more than two hundred years of successful formation and spread of the nation-state. As a historical reminder, let me quote great French historian of the nineteenth century, Jules Michelet; in spite of its somewhat sentimental tone, his view on the unification of France is typical of what any nationalist would like to say about the successful creation of an ethno-national state: "This unification of France, this destruction of parochial spirit is often considered as (...)
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  31.  32
    The European Nation State in the Face of Challenges of the Postindustrial Civilization.Arkadiusz Modrzejewski - 2009 - Dialogue and Universalism 19 (6-7):139-154.
    This paper is dedicated to a problem of power of European nation state during the process of shaping the postindustrial civilization. The author points that the nation state is a relic of an industrial era. Globalization is a real fear for relatively small European states. So, integration is a necessity. But the integration does not mean the centralization of rules. Today we can see a comeback to preindustrial political paradigmatics: decentralization and deconcentration of authorities. The future (...)
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  32.  34
    Statul national si politicile multiculturale/ The Nation-State and Multicultural Policies.Sandu Frunza - 2003 - Journal for the Study of Religions and Ideologies 2 (5):48-72.
    Various authors emphasize an important aspect of the secular context of the contemporary world: the transfer of symbolic power from religion to political ideologies. National ideology enjoys a particular place. In the circumstance of cohabitation between religious minorities and the majority within a national state, solutions must be found that ensure the ground for religious pluralism and freedom. The paper in question aims at analyzing the prerequisites that will render possible cohabitation and mutual recognition between the minority groups and (...)
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  33.  55
    Nation state and the challenge of globalization: Project draft.Zoran G. Obrenović - 2002 - Filozofija I Društvo 2002 (19):77-101.
    U nacrtu ovog projekta raspravlja se o izazovima pred kojim se nalazi nacionalna drzava u dinamicnim procesima globalizacije. Prvo se nastoji odrediti pojam globalizacije kao decentralizovani proces kondenzacije i homogenizacije prostora i vremena a zatim se ukazuje na ambivalentnu strukturu diskursa o globalizaciji - njegovu semanticku i pragmaticku dimenziju. Potom se izlaze neoliberalno glediste o eroziji i slabljenju nacionalne drzave usled premoci globalnog kapitalistickog pogona, kako u pogledu njenih tradicionalnih funkcija tako i u pogledu njenog internog i eksternog suvereniteta. Protiv (...)
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  34.  34
    Modernism: The Creation of Nation-States: Discourses of Collective Identity in Central and Southeast Europe 1770?1945: Texts and Commentaries, Volume III/1.Ahmet Ersoy, Maciej G.¢rny & Vangelis Kechriotis (eds.) - 2010 - Central European Press.
    Notwithstanding the advantages of physical power, the struggle for survival among societies is not merely a matter of serial armed clashes but of the nation's spiritual resources that in the end always decide upon the victory.
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  35.  50
    Nation-State and Cosmopolis: A Response to David Miller.Michael Freeman - 1994 - Journal of Applied Philosophy 11 (1):79-87.
    ABSTRACT The contemporary world is politically organised on the assumption that there exists an international community which should be governed by the rule of law under the authority of the United Nations Organisation. This idea may be called cosmopolitan liberalism. It is commonly criticised for ineffectiveness caused by excessive respect for the sovereignty of states. Recently, it has become apparent that cosmopolitan liberalism is inadequate to conceptualise and consequently to solve the practical problems posed by nationalism. David Miller has sought (...)
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  36. The European Nation State. Its Achievements and Its Limitations. On the Past and Future of Sovereignty and Citizenship.Jürgen Habermas - 1996 - Ratio Juris 9 (2):125-137.
    The “global success” of nation states is currently brought into play by the new requirements of multicultural differentiation and globalization. After commenting on the common concepts of “state” and “nation” and discussing the formation of nation states, the author explains the particular achievement of the national state and the tension between republicanism and nationalism built into it. The challenges that arise from the multicultural differentiation of civil society and from trends towards globalization throw light on (...)
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  37. Nation-states as empires, empires as nation-states: two principles, one practice? [REVIEW]Krishan Kumar - 2010 - Theory and Society 39 (2):119-143.
    Empires and nation-states are generally opposed to each other, as contrasting and antithetical forms. Nationalism is widely held to have been the solvent that dissolved the historic European empires. This paper argues that there are in fact, in practice at least, significant similarities between nation-states and empires. Many nation-states are in effect empires in miniature. Similarly, many empires can be seen as nation-states “writ large.” Moreover, empires were not, as is usually held, superseded by nation-states (...)
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  38.  12
    Khilafah State Versus Nation-State.Basri Basri & Mohammad Takdir - 2023 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 18 (1):51-76.
    This article aims to discuss the discourses and debates on Khilafah system in Muslim countries and how it transforms into a nation-state system, specifically in Indonesia. These dicourses and debates include the contestation and trends in the connection between Islam as a religion and Indonesia as a nation-state, which reemerged after the ban of Hizbut Tahrir Indonesia (HTI) in 2017 and The Front of Islamic Defenders (Front Pembela Islam/FPI) in 2020 accordingly under President Jokowi’s administration. This (...)
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  39. From NationState to Global State, or the Decline of Democracy.Ingeborg Maus - 2006 - Constellations 13 (4):465-484.
  40.  23
    Nationalism and internationalism intertwined: a European history of concepts beyond nation states.Pasi Ihalainen & Antero Holmila (eds.) - 2022 - New York: Berghahn Books.
    It is commonplace that the modern world is more international than at any point in human history. Yet the sheer profusion of terms for describing political orders above the nation-state-including "international," "global," "transnational," and "cosmopolitan," among others-is but one indication of how conceptually complex this topic actually is. Taking a wide view of international projects in Europe since the eighteenth century, Nationalism and Internationalism Intertwined explores discourses and practices to challenge nation-centered histories and trace the entanglements that (...)
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  41.  12
    Religious factor in Ukrainian nation-state-building methodological valuation approaches.Oleksandr N. Sagan - 2016 - Ukrainian Religious Studies 78:83-87.
    First of all, it should be noted that one or another religion can play an extremely different role in the formation of nations or state-building. In addition, the criterion for evaluating its role in these processes depends both on the place where it occurs and on the time at which these processes take place.
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  42.  25
    Beyond the Nation-State: The Multinational State as the Model for the European Community.M. Rainer Lepsius - 1992 - Telos: Critical Theory of the Contemporary 1992 (91):57-76.
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  43.  42
    The foundations of statehood: Empires and nation-states in the longue durée.Siniša Malešević - 2017 - Thesis Eleven 139 (1):145-161.
    Conventional historical and popular accounts tend to emphasize sharp polarities between empires and nation-states. While an empire is traditionally associated with conquests, slavery, political inequalities, economic exploitation and the wars of yesteryear, a nation-state is understood to be the only legitimate and viable form of large-scale territorial organization today. This article challenges such interpretations by focusing on the organizational and ideological continuities between the imperial and the nation-state models of social order. In particular, I focus (...)
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  44.  26
    Country / People / Nation / State.Stephen Toulmin - 1995 - Social Philosophy Today 11:75-89.
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  45.  12
    The Nation-state Meets the World: National Identities in the Context of Transnationality and Cultural Globalization.Ulf Hedetoft - 1999 - European Journal of Social Theory 2 (1):71-94.
    Most theories of nationalism presume a causal link between 'culture' and 'identity' in the analysis of nationalism. This article argues for a more contingent linkage while drawing conclusions for the 'globalization of cultures-national identity' nexus in different theoretical domains. It goes on to review core assumptions about transnational identity formation, arguing that a distinctive phenomenon is a tendency to approach identities as strategic resources. This has significant impact on, for example, perceptions of boundaries and images of belonging. Finally, the article (...)
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  46. Cosmopolitaniam, nation-states, and minority nationalism: A critical review of recent literature.Will Kymlicka & Christine Straehle - 1999 - European Journal of Philosophy 7 (1):65–88.
  47. European unity and the nation state.Mats Andrén & Joris van Eijnatten - 2022 - In Pasi Ihalainen & Antero Holmila, Nationalism and internationalism intertwined: a European history of concepts beyond nation states. New York: Berghahn Books.
     
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  48. European unity and the nation state.Mats Andrén & Joris van Eijnatten - 2022 - In Pasi Ihalainen & Antero Holmila, Nationalism and internationalism intertwined: a European history of concepts beyond nation states. New York: Berghahn Books.
     
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  49. Gramsci and Globalisation: From NationState to Transnational Hegemony.William I. Robinson - 2005 - Critical Review of International Social and Political Philosophy 8 (4):559-574.
    This essay explores the matter of hegemony in the global system from the standpoint of global capitalism theory, in contrast to extant approaches that analyse this phenomenon from the standpoint of the nationstate and the inter‐state system. It advances a conception of global hegemony in transnational social terms, linking the process of globalisation to the construction of hegemonies and counter‐hegemonies in the twenty‐first century. An emergent global capitalist historical bloc, lead by a transnational capitalist class, rather than (...)
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  50.  8
    The multi-national state.Susan Hattis Rolef - 1974 - Res Publica 16 (1):89-115.
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