Results for ' marché informel'

968 found
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  1.  26
    Aportes conceptuales sobre las prácticas sociales en la feria callejera. El tema de la confianza social.Eduardo Chávez Molina - 2009 - Polis: Revista Latinoamericana 24.
    La expansión de las actividades informales de feriantes en el conurbano bonaerense constituye una de las manifestaciones del fenómeno de la heterogeneidad no regulada del aprovisionamiento de bienes de consumo, que a su vez, emergen como intermediarios económicos que atienden a necesidades y demandas de consumidores territorialmente segregados y no articulados a los mercados formales, en su mayoría.Es en ese sentido que el presente artículo quiere rescatar y señalar los componentes centrales que asoman en un proceso que parte con el (...)
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  2.  14
    Frédéric Bastiat: The Economics and Philosophy of Freedom.Norman Barry - 2001 - Journal des Economistes Et des Etudes Humaines 11 (2).
    Bastiat belonged to the optimist French tradition of liberal economic thought. Following Jean-Baptiste Say, he argued that the market was immensely creative in the discovery of new opportunities for improving human well-being and creating social harmony. He also recognized the importance of the entrepreneur, who earned a profit in contrast to the capitalist who simply earned a return for his investment. Although he was no great theorist, Bastiat demonstrated with relentless informal logic the social value of freedom. This is best (...)
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  3.  29
    After Socialism: Where Hope for Individual Liberty Lies.Svetozar Pejovich - 2001 - Journal des Economistes Et des Etudes Humaines 11 (1).
    The paper identifies the rule of law, the carriers of institutional restructuring, and the prevailing informal rules in the community as three critical determinants of the outcome of institutional restructuring in the community. The paper demonstrates that the analysis of the interaction among these three determinants – a claim I call the interaction thesis – explains why the transition from socialism to the market economy in postwar West Germany was a success, why the transition to capitalism in Eastern Europe is (...)
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  4.  8
    Les signes de qualité.Alessandro Stanziani - 2006 - Revue de Synthèse 127 (2):329-358.
    Cet article étudie le lien entre confiance et réputation, règles de droit et normes informelles dans la détermination de la qualité des produits et des acteurs économiques. Après avoir rappelé les principales approches et solutions à ces problèmes avancés par l'historiographie, mais aussi par la sociologie et l'économie, nous étudierons le marché du vin en France au XIXe siècle. Nous mettrons l'accent sur le rôle que normes et confiance ont joué pendant le dernier quart du XIXe siècle, en réponse (...)
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  5.  7
    The Gurdjieff years, 1929-1949: recollections of Louise March.Louise March - 1990 - Walworth, N.Y.: Work Study Association. Edited by Beth McCorkle.
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  6.  58
    Islamic foundations for a social contract in non-muslim liberal democracies.Andrew F. March - unknown
    In this article I take up John Rawls's invitation to investigate the capacity of a given comprehensive ethical doctrine to endorse on principled grounds the liberal terms of social cooperation. In the case of Islamic political ethics, however, far more is at stake in affirming citizenship in a (non-Muslim) liberal democracy than state neutrality and individual autonomy. Islamic legal and political traditions have traditionally held that submission to non-Muslim political authority and bonds of loyalty and solidarity with non-Muslim societies are (...)
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  7.  50
    Are Maxwell Gravitation and Newton-Cartan Theory Theoretically Equivalent?Eleanor March - forthcoming - British Journal for the Philosophy of Science.
  8.  13
    Need help blurring the boundaries of your process archaeology? Don’t use agential realism. Try playing with clay.Paul Louis March - forthcoming - Phenomenology and the Cognitive Sciences:1-25.
    Over the last twenty years, archaeologists have used various process-oriented modes of enquiry to undermine the belief that humans are special. Barad (2007) developed Bohr’s indeterminist interpretation of quantum mechanics into agential realism which offers an ontological basis for distributing agency away from humans and plays a crucial role in underwriting some posthumanist archaeological agendas. But its origins in quantum physics make agential realism difficult to understand and evaluate. Despite the challenge, the first two parts of this paper are devoted (...)
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  9. Is There a Right to Polygamy? Marriage, Equality and Subsidizing Families in Liberal Public Justification.Andrew March - 2011 - Journal of Moral Philosophy 8 (2):246-272.
    This paper argues that the four most plausible arguments compatible with public reason for an outright legal ban on all forms of polygamy are unvictorious. I consider the types of arguments political liberals would have to insist on, and precisely how strongly, in order for a general prohibition against polygamy to be justified, while also considering what general attitude towards "marriage" and legal recognition of the right to marry are most consistent with political liberalism. I argue that a liberal state (...)
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  10.  18
    Eugenic aspects of national baby week.Norah March - 1917 - The Eugenics Review 9 (2):95.
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  11. Les organisations, problèmes psychosociologiques, « Organisation et sciences humaines », 3.J. March, H. A. Simon, J. C. Rouchy & M. Crozier - 1965 - Les Etudes Philosophiques 20 (1):97-98.
     
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  12.  13
    Boy wanted: a book of cheerful counsel.Norah March - 1918 - The Eugenics Review 9 (4):352.
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  13. Psychology and Evolution in Art.H. Colley March - 1896 - Mind 5:441.
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  14.  35
    Some attempts towards race hygiene in France during the war.Lucien March - 1919 - The Eugenics Review 10 (4):195.
  15.  52
    Robert Lamberton: Hesiod. Pp. xiv+172. New Haven and London: Yale University Press, 1988. £22.50.Jennifer R. March - 1990 - The Classical Review 40 (2):463-464.
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  16.  39
    Are secularism and neutrality attractive to religious minorities? Islamic discussions of western secularism in the 'jurisprudence of muslim minorities' (fiqh al-aqalliyyat) discourse.Andrew F. March - unknown
    This paper introduces views both hostile to and supportive of the ideas of secularism and religious neutrality in the jurisprudence of Muslim minorities (fiqh al-aqalliyyat).
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  17.  12
    Categorical Equivalence and the Kinematics-Dynamics Distinction.Eleanor March - forthcoming - British Journal for the Philosophy of Science.
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  18.  18
    Charged particles emitted from aluminium on bombardment with 14 Mev neutrons.P. V. March & W. T. Morton - 1958 - Philosophical Magazine 3 (35):1256-1261.
  19.  21
    Depopulation and eugenics. Part II.Lucien March - 1914 - The Eugenics Review 5 (4):343.
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  20.  26
    Depopulation and eugenics—part I.Lucien March - 1913 - The Eugenics Review 5 (3):234.
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  21.  45
    Islamic legal theory, secularism and religious pluralism: Is modern religious freedom sufficient for the shari'a 'purpose [maqsid]' of 'preserving religion [hifz al-din]?'.Andrew F. March - unknown
  22.  2
    Natur und Erkenntnis.Arthur March - 1948 - Wien,: Springer.
    Dieses Buch ist kein eigentliches Lehrbuch; es will dem Leset" weniger einen Begriff yom Inhalt als yom Geist der modcrnen Physik vermitteln und ihn von der Angemessenheit einer Denk­ weise iiberzeugen, die in ihrer auf das auBerste getriebenen Sach­ lichkeit ihn zunachst befremden muB. Es gibt sehr bekannte und ausgezeichnete Biichc'r (von E d din g ton, J e a n s, deB r 0 g lie und J 0 r dan), die in derselben Absicht geschrieben wurden, so daB cine (...)
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  23.  22
    Probability density of electron separation in a uniform electron gas.N. H. March & W. H. Young - 1959 - Philosophical Magazine 4 (39):384-389.
  24.  20
    Self and Landscape in Su Shih.Andrew L. March - 1966 - Journal of the American Oriental Society 86 (4):377-396.
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  25.  33
    The Energy and Angular Distributions of the Protons from the Reaction60Ni60Co Induced by 13.5 MeV Neutrons.P. V. March & W. T. Morton - 1958 - Philosophical Magazine 3 (30):577-581.
  26.  23
    Sex education.Norah March - 1917 - The Eugenics Review 9 (3):252.
  27.  31
    "15 Putting evidence in its place: John Mill's early struggles with" facts in the concrete.Neil De March - 2002 - In Uskali Mäki (ed.), Fact and Fiction in Economics: Models, Realism and Social Construction. New York: Cambridge University Press.
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  28. God's Tapestry: Reading the Bible In a World of Religious Diversity.W. Eugene March - 2009
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  29.  20
    Newsholme's school hygiene: the laws of health in relation to school life.Norah March - 1916 - The Eugenics Review 8 (3):272.
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  30.  25
    Talks about ourselves.Norah March - 1917 - The Eugenics Review 9 (1):69.
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  31.  28
    Sorting Out Sorites.Peter March - 1984 - Canadian Journal of Philosophy 14 (3):445 - 454.
    Let Hn stand for an assembly of n grains of salt. Then the paradox of Sorites may be presented this way:H10,000 is a heap. pIf H10,000 is a heap then H10,000-1 is a heap. pH9,999 is a heap. MPH9,999 is a heap then H9,999-1 is a heap. P19998. If H2 is a heap then H2-1 is a heap. P19999. H1 is a heap. MP20000. H1 is not a heap. P20001. H1 is and is not a heap. ConA more significant example (...)
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  32.  17
    On the Will to Be Disciplined.Andrew F. March - 2015 - Political Theory 43 (2):234-241.
  33. Texts and Testaments: Critical Essays on the Bible and Early Church Fathers.W. Eugene March - 1980
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  34. Los diez primeros años de Circe.Carlos A. Ronchi March - 2006 - Circe de Clásicos y Modernos 10:13-14.
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  35.  46
    Critical Response - Speaking about Muhammad, Speaking for Muslims.Andrew F. March - 2011 - Critical Inquiry 37 (4):806.
    In a recent article, Saba Mahmood has presented an intriguing account of what was at stake morally and emotionally for a large number of Muslims in the Danish cartoon controversy. In doing so, she offers a framework for thinking about such instances that takes the place of accounts that portray the conflict as one between a liberal, secular commitment to free speech and a religious commitment to combating blasphemy.
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  36.  24
    Evolution and psychology in art.Colley March - 1896 - Mind 5 (20):441-463.
  37.  14
    What is an art experience like from the viewpoint of sculpting clay?Paul Louis March - 2025 - Phenomenology and the Cognitive Sciences 24 (1):273-299.
    For enactivists and pragmatists alike, sense-making is a systemic process of bringing the organism and environment into reciprocity. Steiner (2023) distinguishes enactivism from pragmatism by arguing that intention is compatible with enactivism but not pragmatism. After reviewing Steiner’s analysis, I consider its ontological consequences and phenomenological implications which I suggest cause problems for both enactivism and pragmatism, but in two different ways. Intention is consistent with the idea of an autonomy of sense-making but reveals its latent subjectivity – which sits (...)
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  38. The new world of physics.Arthur March - 1962 - New York,: Random House. Edited by Ira Maximilian Freeman.
     
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  39.  7
    Vi.--critical notices.Hy C. March - 1896 - Mind (18):261-265.
  40.  13
    Automatic threat processing shows evidence of exclusivity.David S. March, Michael A. Olson & Lowell Gaertner - 2023 - Behavioral and Brain Sciences 46:e131.
    De Neys argues against assigning exclusive capacities to automatic versus controlled processes. The dual implicit process model provides a theoretical rationale for the exclusivity of automatic threat processing, and corresponding data provide empirical evidence of such exclusivity. De Neys's dismissal of exclusivity is premature and based on a limited sampling of psychological research.
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  41.  38
    Theocrats Living under Secular Law: An External Engagement with Islamic Legal Theory.Andrew F. March - 2011 - Journal of Political Philosophy 19 (1):28-51.
  42. Reading Tariq Ramadan: Political Liberalism, Islam, and "Overlapping Consensus".Andrew F. March - 2007 - Ethics and International Affairs 21 (4):399-413.
    "Much of the disagreement and controversy over Ramadan's significance arguably stems not from a disagreement over what he is on record as having asserted or done but from unexamined or unarticulated assumptions about liberal principles and what they demand of Muslims.".
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  43. ADDESA, Albert James, 82; Elma, NY; State.March Jama - forthcoming - Laguna.
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  44. God's Land on Loan: Israel, Palestine, and the World.W. Eugene March - 2007
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  45.  1
    Jaume Mensa i Valls, Arnau de Vilanova a Lleida. La Confessio Ilerdensis. Estudi, edició i traducció (Lleida, 2023).Robert March - 2024 - Revista Española de Filosofía Medieval 31 (2):117-118.
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  46. Genealogies of Sovereignty in Islamic Political Theology.Andrew F. March - 2013 - Social Research: An International Quarterly 80 (1):293-320.
     
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  47. Is the Deutsch-Wallace Theorem Redundant?Eleanor March - 2024 - Philosophy of Physics 2 (1).
    I defend the Deutsch-Wallace (DW) theorem against a dilemma presented by Dawid and Thébault (2014), and endorsed in part by Read (2018), and Brown and Porath (2020), according to which the theorem is either redundant or in conflict with general frequency-to-chance inferences. I argue that neither horn of the dilemma is well-posed. On the one hand, the DW theorem is not in conflict with general frequency-to-chance inferences on the most natural way of stating the theorem. On the other hand, the (...)
     
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  48.  12
    La afectividad en la escuela.Daniel Román March - 2023 - Prometeica - Revista De Filosofía Y Ciencias 26:91-93.
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  49.  39
    Playing with clay and the uncertainty of agency. A Material Engagement Theory perspective.Paul Louis March - 2019 - Phenomenology and the Cognitive Sciences 18 (1):133-151.
    I describe how close attention to the process of sculpting clay from the perspective of Material Engagement Theory can create a detailed description of a mutable sense of agency and of self. First, I show that sculpting is associated with a loss of sense of agency and self. Second, that to sense agency as a systemic phenomenon creates anxiety. Third, that meaning in an art encounter develops in association with an anterospective viewpoint. Fourth, that within the logic of the extended (...)
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  50. Speech and the Sacred.Andrew F. March - 2012 - Political Theory 40 (3):319-346.
    Some scholars have argued that religiously injurious speech poses a serious problem for secular liberal thought. It has been suggested that secular liberal thought and political practice often misrecognize the nature of the injury involved in speech that violates the sacred and that much secular thought about religious injury (and free exercise more generally) is premised on unacknowledged Protestant conceptions of what real religion is. In this essay, I argue against the ideas that secular liberalism tends to treat religion only (...)
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