Results for ' doctrinalism'

931 found
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  1.  8
    " Disconnected at the.Catholic Social Doctrine - 2005 - In Nicholas Capaldi, Business and religion: a clash of civilizations? Salem, MA: M & M Scrivener Press.
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  2. Marţian iovan.Reflections On Christian, Democratic Doctrine & Social Action - 2009 - Journal for the Study of Religions and Ideologies 8 (23):159-165.
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  3. Organ donation and transplantation.Human Organs & Substituted Judgement Doctrine - 1984 - Bioethics Reporter 1 (1).
     
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  4. Aquinas, Thomas (1997) Aquinas on Creation. Trans. by Steven E. Baldner and William E. Carroll. Toronto: Pontifical Institute of Mediaeval Studies, 166 pp. Audi, Robert (1997) Moral Knowledge and Ethical Character. New York: Oxford University Press, 304 pp. Bencivegna, Ermanno (1997) Freedom: A Dialogue. Indianapolis, IN: Hackett. [REVIEW]John Paul Ii & Christian Doctrine - 1998 - International Journal for Philosophy of Religion 43:191-193.
     
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  5.  13
    The Doctrine of Moral Feeling.Keith Ward - 1972 - In The development of Kant's view of ethics. New York,: Humanities Press. pp. 21–33.
    There are many moral qualities which are valued in men. But the question of virtue, of the moral worth of the person as an agent, is quite a different question from that of whether or not he possesses these moral qualities. The problem with which Kant wrestled for many years was that of the nature of the relation between the ‘feeling’ and the ground or motivation of moral action. His Critical doctrine was that the moral feelings lie at the basis (...)
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  6.  10
    The doctrine of God: a global introduction.Veli-Matti Kärkkäinen - 2017 - Grand Rapids, Michigan: Baker Academic.
    In recent years, the doctrine of God has once again become a central focus of theological discussion and debate. Internationally respected scholar Veli-Matti Kärkkäinen offers a global survey of understandings of God in Scripture, Christian history, and contemporary theology. This new edition incorporates developments in theological research over the past decade and has been substantially updated throughout.
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  7. La Doctrine de L’État.J. Fichte, Marc Maesschalck & Jean-Christophe Goddard - 2006 - Vrin.
    La doctrine de l’État rassemble les Leçons sur des contenus variés de philosophie appliquée données par Fichte à l’université de Berlin pendant le semestre d’éré 1813. Elle est le dernier grand cours donné par Fichte avant sa mort en janvier 1814, et témoigne de l’état ultime de la pensée du philosophe, qui la présente lui-même à ses auditeurs comme livrant les résultats des recherches de toute une vie. Par « philosophie appliquée » Fichte n’entendait pas un quelconque effort d’adaptation de (...)
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  8.  23
    Doctrines of God and Christ in the early church.Everett Ferguson (ed.) - 1951 - New York: Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or schismatic. Introductions to (...)
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  9.  8
    Les doctrines littéraires de l'Encyclopédie ou Le romantisme des Encyclopédistes.Jacques Rocafort - 1890 - Genève,: Slatkine Reprints.
    Les Doctrines littéraires de l'Encyclopédie, ou le Romantisme des encyclopédistes / par J. Rocafort,... Date de l'édition originale: 1890 Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF. HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande. Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais (...)
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  10.  53
    The Doctrine of Double Effect and Affirmative Action.Jeff Jordan - 1990 - Journal of Applied Philosophy 7 (2):213-216.
    ABSTRACT William Cooney has recently argued (The Journal of Applied Philosophy, Vol. 6, pp. 201–204) that the social programme of affirmative action, though controversial, can be supported by the doctrine of double effect in that, according to the doctrine, responsibility falls on the side of intended consequences and not on that of unintended consequences. The point of affirmative action is to include certain disadvantaged groups; it is not to exclude other groups, though this is an inevitable and foreseeable by‐product. In (...)
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  11.  48
    The doctrine of creation.William Charlton - 2008 - Heythrop Journal 49 (4):620-631.
    Synopsis: We are often told that the doctrine of creation has not been refuted by modern science, but we cannot judge whether that is true unless we know exactly what the doctrine is, and that is seldom explained. I first offer an interpretation of the doctrine, then defend this as an interpretation, and finally argue that we should use not scientific but forensic methods to decide whether the doctrine, so interpreted, is true.
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  12.  2
    Originalidad doctrinal Humanae vitae.Alain Mattheeuws - 2024 - Medicina y Ética 35 (4):1262-1310.
    El presente artículo pone en evidencia una de las dificultades que se encuentran en la recepción de la Humanae vitae y de la Familiaris consortio: la profundidad del sentido de todo acto conyugal, su belleza y su vínculo explicito con el Creador. Esta paradoja provoca en primer lugar la fe de los bautizados en el misterio de Dios, que es amor y vida, y en segundo término la conciencia moral. ¿No sería acaso demasiado hermoso para ser verdad? Sin embargo, la (...)
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  13.  80
    Doctrine and Tradition in the Early Thought of W. Benjamin: A Neglected Chapter in the Study of Benjamin's Reception of I. Kant.Florencia Abadi - 2013 - Ideas Y Valores 62 (152):159-181.
    The article examines the meaning of the concepts of "doctrine" and "tradition" in Walter Benjamin's 1917 reflections, concepts that are closely linked to his reception of Kant. Given the scarce analysis of this appropriation, the paper seeks to show that these concepts express an interest in Kant's idea of the systematic unity of knowledge and that Benjamin reinterprets such unity in Messianic terms, that is, not as a necessary assumption, but as a demand for redemption. Finally, it shows how these (...)
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  14.  65
    The doctrine of nuclear deterrence: Impact on contemporary international relations.Marek Thee - 1987 - World Futures 24 (1):65-85.
    (1988). The doctrine of nuclear deterrence: Impact on contemporary international relations. World Futures: Vol. 24, Strategic Doctrines and Their Alternatives, pp. 65-85.
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  15.  54
    Two Doctrines of Jus ex Bello.Darrel Moellendorf - 2015 - Ethics 125 (3):653-673.
    This article discusses two doctrines of jus ex bello concerning whether and how to end wars. In Section I, I defend the claim that there is a distinct morality of ending wars. Section II rebuts a challenge that the account is too permissive of war. Section III rejects a forward-looking conception of proportionality for jus ex bello. In Section IV, I allow an exception in cases in which the just cause for the war has changed. In Section V, I defend (...)
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  16. Doctrine of double effect.Alison McIntyre - 2008 - Stanford Encyclopedia of Philosophy.
    The doctrine (or principle) of double effect is often invoked to explain the permissibility of an action that causes a serious harm, such as the death of a human being, as a side effect of promoting some good end. According to the principle of double effect, sometimes it is permissible to cause a harm as a side effect (or “double effect”) of bringing about a good result even though it would not be permissible to cause such a harm as a (...)
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  17.  72
    The Doctrine of Karma: Towards a Sociological Perspective.Shrirama Indradeva - 1987 - Diogenes 35 (140):141-154.
    It is well known that in India, over the last two thousand five hundred years or more, there has been a pervasive belief in the doctrine of Karma. Various forms and variants in which this doctrine has found expression in the multifarious texts and metaphysical systems have drawn a good deal of attention. The present paper, however, is an attempt at analysing the function of this doctrine, in the sustenance of the traditional social system, and particularly the scheme of social (...)
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  18.  29
    Overcoming Doctrinal School Thought: A Unifying Approach to Human Dignity.Philipp Gisbertz - 2018 - Ratio Juris 31 (2):196-207.
    The concept of human dignity is criticized due to its vagueness, but by discussing the most important schools of thought, we can identify a core meaning that is common to most understandings of human dignity: Whether we conceptualize human dignity in terms of autonomy, self‐respect, social acts, or equal status, we always refer to some kind of personal identity. This personal identity consists in those aspects that we consider to be constitutive of our individual personality. Instead of remaining within doctrinal (...)
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  19.  14
    Quelles doctrines constitutionnelles pour quel(s) droit(s) constitutionnel(s)?Xavier Mouton & Ste?Phane Mouton (eds.) - 2021 - Paris: Éditions Mare & Martin.
    L'ouvrage Quelles doctrines constitutionnelles pour quel(s) droit(s) constitutionel(s) réuni les contributions des plus éminents spécialistes du droit constitutionnel français, mais aussi étrangers, dans le but de dresser un état des lieux scientifiques de cette discipline : qu'est-ce le droit constitutionnel aujourd'hui? Quellle est son utilité? Et quelles sont ses méthodes, ses évolutuons? Les différentes contributions ici proposées se penchent sur la possible formalisation (ou pas) d'une discipline scientifique autour d'une ou différentes écoles, ainsi que les évolutions qui travaillent les objets, (...)
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  20.  53
    The Doctrine of Substance and Whitehead's Metaphysics.Joseph M. Zycinski - 1989 - Review of Metaphysics 42 (4):765 - 781.
    IN DEBATES CONCERNING the relationship between basic principles of Whiteheadian process philosophy and the classical doctrine of substance, one can distinguish at least three types of essentially different approaches to the discussed issue: Process metaphysics implies definitive rejection of substantialist categories of traditional philosophy, and introduces a radically new perspective in which notions of flux and change replace the former categories of enduring substances and relative immutability of individual subjects. Whitehead's approach to the traditional doctrine of substance results in a (...)
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  21.  28
    Les doctrines non écrites de platon et la métaphysique de la transcendance.Giancarlo Movia, Alonso Tordesillas & Luc Brisson - forthcoming - Les Etudes Philosophiques.
    Cet article résume le contenu des doctrines non écrites attribuées à Platon ainsi que la démarche méthodique selon laquelle elles procèdent. Il atteste la présence de ces doctrines non écrites, notamment dans le Sophiste. L'article cherche à concilier entre elles la théorie des premiers principes et la métaphysique platonicienne, laquelle admet la transcendance théologique. En effet, en raison de la différence qui existe entre la Dyade du grand et du petit dans la sphère cosmologique et la Dyade dans le domaine (...)
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  22.  9
    Buddhist doctrine and philosophy.Sanjib Kumar Das - 2018 - Santiniketan: Department of Indo-Tibetan Studies, Visva-Bharati in association with Buddhist World Press, Delhi.
  23.  49
    Doctrine.Howard Wettstein - 1997 - Faith and Philosophy 14 (4):423-443.
    I argue that theological doctrine, the output of philosophical theology, is not a natural tool for thinking about biblical/rabbinic Judaism. Fundamental to my argument is the claim that there is a tension between constellations of theological doctrine of medieval vintage and the primary religious literature---the Hebrew Bible as understood through, and supplemented by, the Rabbis of the Talmud. This tension is a product of the genesis of philosophical theology, the application of Greek philosophical thought to a very different tradition, one (...)
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  24.  33
    The Doctrine on Kings and Empires in Abu Ma‘shar’s Book on Religions and Dynasties and its Application in the Medieval West.Charles Burnett - 2019 - Quaestio 19:15-31.
    The history of dynasties and the reigns of kings can be shown to conform to certain recurring astrological configurations or periods of years in the past and can be extrapolated into the future. The various recurring periods are provided, as they are described by Abu Ma‘shar in his Book on Religions and Dynasties (On the Great Conjunctions), and then the application of these doctrines to Bohemian history is illustrated.
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  25.  12
    Social doctrine of Islam.Ayder Rustamov - 2004 - Ukrainian Religious Studies 31:69-85.
    The main factors determining the dynamics of the social development of a country, in addition to economic and political, include spiritual components: religion, culture and national traditions. Among the many theoretical developments, a special place is occupied by the social doctrines of world religions: Christianity, Judaism, Islam, Buddhism. According to such authoritative scholars as Sergiy Bulgakov, Max Weber and Ivan Ilyin, it is religious foundations that are the sources of social development of various types of civilizations, and, in the figurative (...)
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  26. The doctrine of temporal parts and the "no-change" objection.Lawrence Brian Lombard - 1994 - Philosophy and Phenomenological Research 54 (2):365-372.
    The Doctrine of Temporal Parts (sometimes abbreviated herein as 'DTP') asserts that, for each portion (including infinitely small portions) of the smallest period of time during which a material object exists, there is an object-a temporal part of the material object in question-which exists at that and at no other time. In "Things Change," Mark Heller offers an argument for DTP, and responds to a objection, the "No-Change" objection, to that doctrine.2 My goal in this paper is to undermine both (...)
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  27. Joint Doctrine Ontology: A Benchmark for Military Information Systems Interoperability.Peter Morosoff, Ron Rudnicki, Jason Bryant, Robert Farrell & Barry Smith - 2015 - In Peter Morosoff, Ron Rudnicki, Jason Bryant, Robert Farrell & Barry Smith, Joint Doctrine Ontology: A Benchmark for Military Information Systems Interoperability. CEUR vol. 1325. pp. 2-9.
    When the U.S. conducts warfare, elements of a force are drawn from different services and work together as a single team to accomplish an assigned mission. To achieve such unified action, it is necessary that the doctrines governing the actions of members of specific services be both consistent with and subservient to joint Doctrine. Because warfighting today increasingly involves not only live forces but also automated systems, unified action requires that information technology that is used in joint warfare must be (...)
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  28.  6
    The Critical Doctrines of God and the Self.Keith Ward - 1972 - In The development of Kant's view of ethics. New York,: Humanities Press. pp. 69–83.
    Kant makes it clear in the Inaugural Dissertation that all the sense‐representations which form the material content of human knowledge are simply ‘modifications of inner sense’. Immortality would be, Kant suggests, the continuation of the unity of one's experience in a differently intuited world; ‘those transcendental objects, which in our present state appear as bodies, could be intuited in an entirely different manner’. Just as the early rationalist doctrine of the self is denied speculative validity, but admitted as a practical (...)
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  29.  68
    The Doctrine of Eternal Recurrence and its significance with respect to On the Genealogy of Morals.S. A. Paphitis - 2009 - South African Journal of Philosophy 28 (2):189-198.
    Reading the writings of Nietzsche is somewhat like putting together a large and complex jigsaw puzzle. In this paper I aim to show how two pieces of Nietzsche’s puzzle fit together: the first piece being the Doctrine of Eternal Recurrence; and the second piece being On the Genealogy of Morals. In order to see how these two pieces lock in to one another we must understand that Nietzsche’s great love of fate – his ‘Amor Fati’ – is what he calls (...)
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  30.  46
    The Doctrine of Double Effect in U.S. Law.Michael E. Allsopp - 2011 - The National Catholic Bioethics Quarterly 11 (1):31-40.
    The doctrine of double effect has a firm, respected position within Roman Catholic medical ethics. Neil M. Gorsuch, a judge on the U.S. Court of Appeals for the Tenth Circuit, believes that this doctrine also enjoys a central place within U.S. law. This essay examines and assesses Gorsuch’s thesis. National Catholic Bioethics Quarterly 11.1 (Spring 2011): 31–40.
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  31. The Doctrinal Paradox, the Discursive Dilemma, and Logical Aggregation theory.Philippe Mongin - 2012 - Theory and Decision 73 (3):315-355.
    Judgment aggregation theory, or rather, as we conceive of it here, logical aggregation theory generalizes social choice theory by having the aggregation rule bear on judgments of all kinds instead of merely preference judgments. It derives from Kornhauser and Sager’s doctrinal paradox and List and Pettit’s discursive dilemma, two problems that we distinguish emphatically here. The current theory has developed from the discursive dilemma, rather than the doctrinal paradox, and the final objective of the paper is to give the latter (...)
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  32.  10
    Doctrinal Legal Science: A Science of Its Own?William Hamilton Byrne & Henrik Palmer Olsen - 2024 - Canadian Journal of Law and Jurisprudence 37 (2):343-367.
    Doctrinal legal scholarship faces persistent challenges from empirical approaches, but such criticism rarely seeks to encounter doctrine on its own terms. In this article, we seek to excavate the theoretical and methodological basis of doctrinal legal scholarship by situating the discipline in a hermeneutic continuum between theory and practice, or law’s engagement with the social world. We first unfold this dynamic as an exercise in methodological interpretivism and ontological hermeneutics and then turn to explicate our analysis with examples drawn from (...)
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  33.  3
    The doctrine of the freedom of the will in Fichte's philosophy.John Franklin Brown - 1900 - Richmond, Ind.,: M. Cullaton & Co., Printers.
    Excerpt from The Doctrine of the Freedom of the Will in Fichte's Philosophy This essay is a critical study of the doctrine of the freedom of the will, as found in Fichte's philosophy, and especially in his ethical treatises. In Part I. the attempt has been made to give a fair and just exposition of what Fichte really taught on the subject, and, in order that the exposition should be distorted as little as possible through misinterpretation, exact quotations have been (...)
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  34.  23
    The doctrine of propositions and terms.Arthur Norman Prior - 1976 - London: Duckworth.
    “Arthur Prior’s Formal logic has been familiar to students for twenty years, but the historical section that was originally meant to accompany it was never published. In this book P. T. Geach and A. J. P. Kenny have selected from those parts of the material that were not superseded by Prior’s later publications a self-contained study of the philosophical prehistory of contemporary logic. Like Prior’s early work Logic and the Basis of Ethics the material here presented is both historical and (...)
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  35.  64
    The Doctrine of Illicit Intentions.Alec Walen - 2005 - Philosophy and Public Affairs 34 (1):39-67.
    According to the Doctrine of Illicit Intentions, it is impermissible both to form and then to act on an illicit intention. An intention is illicit, roughly, if it causes the agent who has it to be, in a certain way, disposed to perform actions that are impermissible. If the range of actions an agent might be directed to perform by an intention includes impermissible actions, then it may be impermissible to form or act on that intention even if, in the (...)
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  36.  23
    Doctrine of Deification in the Works of Cardinal Tomáš Špidlík and His Pupils.Ivana Noble & Zdenko Širka - 2019 - Philotheos 19 (1):125-143.
    This article focuses on the work of Czech Jesuit Cardinal Tomáš Špidlík (1919-2010), continued in his pupils, both in Rome, where he taught for most of his life, and in the Czech Republic. It explores in particular how studies of hesychasm marked their understanding of deification. It asks in which sense their work can be seen as a Western attempt to rehabilitate the doctrine of deification in its experiential and theological complexity, where they contribute to the renewal of the communication (...)
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  37.  82
    The Doctrine of Double Effect, Deadly Drugs, and Business Ethics.Lawrence Masek - 2000 - Business Ethics Quarterly 10 (2):483-495.
    Manuel Velasquez and F. Neil Brady apply the doctrine of double effect to business ethics and conclude that the doctrine allows a pharmaceutical company to sell a drug with potentially fatal side effects only if it also has the good effect of saving lives. This forbidsthe sale of many common products, such as automobiles and alcohol. My account preserves the virtues of the doctrine of double effectwithout making it too restrictive. I apply the doctrine to a pharmaceutical company’s decision to (...)
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  38. (1 other version)The doctrinal paradox and the mixed-motivation problem.Luc Bovens - 2006 - Analysis 66 (1):35-39.
    There are two seemingly unrelated paradoxes of democracy. The older one is the doctrinal paradox or the discursive dilemma. or a comprehensive bibliography, see List 1995. The younger one is the mixed motivation problem introduced by Jonathan Wolff (1994) in this journal. In the mixed motivation problem, we have voters with mixed Benthamite and Rousseauian motivations who reach a majority on an issue that is neither in the self-interest of a majority of the voters, nor considered to be conducive to (...)
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  39.  16
    The Doctrine of Triple Effect and Why a Rational Agent Need Not Intend the Means to His End.Frances Kamm - 2000 - Aristotelian Society Supplementary Volume 74:41-57.
    Frances Kamm sets out to draw and make plausible distinctions that would show how and why it is, in some circumstances, permissible to kill some to save many more, but is not so in others. To do so she draws on a famous, and famously artificial, example of Judith Thomson, which illustrates the fact that people intutitively reject some instances of such killings but not others. The irrationality, implausibility and in many cases the self-defeating nature of such distinctions I had (...)
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  40.  23
    Social doctrine of Russian Orthodoxy: will it be two steps back?Oleksandr N. Sagan - 2002 - Ukrainian Religious Studies 23:14-24.
    The fall of the socialist system in the early 90's of the twentieth century. led to the return of the Orthodox Churches of Europe to the active social and political life of the post-Soviet countries. Therefore, the adoption in August 2000 by the Jubilee Bishops' Council of the Russian Orthodox Church of the social doctrine became a necessary stage in the development of Russian Orthodoxy, and at the same time marked the beginning of a new time of not only this (...)
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  41. La Doctrine De L’oikeiosis Dans L’ancien Stoïcisme.Clara Acker - 2008 - Ethic@ 15 (1):105-135.
    Partindo da tese de Pembroke, segundo a qual a doutrina da oikeiosis é umapeça essencial da filosofia estóica, procuramos demonstrar que é justamenteessa doutrina, que assegura a perfeita coesão entre Física e Ética na Escolaestóica. Para os estóicos, virtude é viver segundo a Natureza, ela será odesenvolvimento de um dom natural, a oikeiosis, a capacidade de todo servivo de reconhecer a si mesmo e aquilo que lhe é apropriado. Conciliando asinterpretações de Pohlenz e de White,entendemos com Chrysippo que as duas (...)
     
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  42.  9
    Doctrines of Heathen Philosophy.Joseph Priestley - 1987 - Scholars' Facsimiles & Reprints.
  43.  58
    The doctrine of the mean in Aristotle's ethical and political theory.I. Evrigenis - 1999 - History of Political Thought 20 (3):393-416.
    The purpose of this paper is to examine the exposition of the doctrine of the mean in the ethical treatises and to determine the role and scope of mesotes within Aristotle's ethical and political theory. The examination of mesotes will reveal the strong connections, for Aristotle, between man, the city, experience, prudence, excellence and eudaimonia. Ultimately, the doctrine of the mean is, in the words of L.W. Rosenfield, an ‘analytical concept’, a component instrumental to Aristotle's theory. Moreover, Aristotle's ethical and (...)
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  44.  12
    La doctrine eucharistique chez Philon d'Alexandrie.Jean Laporte - 1972 - Paris,: Beauchesne.
    Philon d'Alexandrie, un philosophe juif contemporain de Jésus et de saint Paul et le principal témoin de la théologie de la Diaspora, éclaire les multiples visages de sa foi religieuse à l'aide de la philosophie grecque, au cours de ses abondants commentaires sur la Loi de Moïse. Il est très proche du monde de pensée de saint Paul, de l'Épître aux Hébreux et de saint Jean, c'est-à-dire du milieu où s'est développé le christianisme. L'auteur, Jean Laporte, élève de l'Institut catholique (...)
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  45. The Doctrine of Virtue in the Philosophical Writings of Lucius Annaeus Seneca.Douglas Commodore Fortner - 2002 - Dissertation, The Catholic University of America
    In the philosophical perspective of the Roman Stoic philosopher Lucius Annaeus Seneca virtus was a central theme, and historically he is an important conveyor of the Platonic-Stoic doctrine of virtue---which posits four primary virtues, namely, prudentia, fortitudo, temperantia, and iustitia. ;Despite recent research in Senecan scholarship and contemporary interest in the doctrine of virtue, there has been no study which unites these two philosophically important areas of investigation. The purpose of the study is to investigate and analyze, from the standpoint (...)
     
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  46. The Doctrine of Double Effect: Intention and Permissibility.William J. FitzPatrick - 2012 - Philosophy Compass 7 (3):183-196.
    The Doctrine of Double Effect (DDE) is an influential non-consequentialist principle positing a role for intention in affecting the moral permissibility of some actions. In particular, the DDE focuses on the intend/foresee distinction, the core claim being that it is sometimes permissible to bring about as a foreseen but unintended side-effect of one’s action some harm it would have been impermissible to aim at as a means or as an end, all else being equal. This article explores the meaning and (...)
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  47. La Doctrine Cartésienne de la Liberté Et la Théologie Thèse Pour le Doctorat Présentée À la Faculté des Lettres de l'Université de Paris. --.Etienne Gilson - 1913 - Félix Alcan.
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  48.  12
    The doctrine of God.Herman Bavinck - 1951 - Carlisle, Pa.: Banner of Truth Trust. Edited by William Hendriksen.
    The doctrine of God is the foundation of Christian theology and the prerequisite of all true faith. This translation provides, in the words of Hendriksen, 'a spiritual treat' for the serious reader.
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  49.  98
    The Doctrine of Double Effect and the Question of Constraints on Business Decisions.Patrick A. Tully - 2005 - Journal of Business Ethics 58 (1-3):51-63.
    . How does the doctrine of double effect apply to business decisions to sell products which may be harmful to consumers? Lawrence Masek believes that some authors have misapplied the doctrine to this type of decision and, as a consequence, have committed themselves to placing unwarranted constraints on businesses. Seeking to correct this mistake, Masek presents his account of how the doctrine applies here, an account which is rather permissive but which, he claims, nevertheless preserves the virtues of the doctrine. (...)
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  50.  23
    The Doctrine of the Holy Ukrainian Faith by M. Shkavrytk.T. R. Bednarchyk - 2004 - Ukrainian Religious Studies 30:84-95.
    The figure of Myroslav Shkavrytko as an active figure and ideologist of the Ukrainian religious movement is virtually unknown to modern scholars. Also unknown are the doctrines and activities of the Holy Faith - Native Faith created by M. Shkavrytko.
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