Results for ' colonialism'

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  1. Colonialism, injustices of the past, and the hole in Nine.Daniel Weltman - 2023 - Critical Review of International Social and Political Philosophy 88 (2):288-300.
    In ‘Colonialism, territory and pre-existing obligations,’ Cara Nine argues that Lea Ypi’s account of the wrongness of colonialism has a hole in it: Ypi leaves open the possibility of justified settler colonialism. Nine suggests that we can patch this hole by attaching value to existing political associations. But Nine’s solution has its own hole. Many political associations exist due to settler colonialism, and thus if we endorse the value of these associations we seem to endorse (...). In response, we could say that past colonial injustices have been remediated or superseded. Or, we could leave the hole open: colonialism is sometimes justified. I argue that, surprisingly, the second option is likely preferable, because it does not require us to say that the injustices of colonialism are gone, and because it points towards a better theory of colonialism’s wrongness than Ypi’s: cosmopolitan instrumentalism, according to which colonialism is wrong only when it is unjust according to one’s overall theory of cosmopolitan justice. (shrink)
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  2. Colonialism, Reparations and Global Justice.Kok-Chor Tan - 2007 - In Jon Miller & Rahul Kumar, Reparations: interdisciplinary inquiries. New York: Oxford University Press. pp. 280--306.
    This chapter examines two basic philosophical challenges for the idea of reparations for past injustices (using colonialism as the focal point). The first challenge is that requiring people today to make reparations for an injustice they themselves did not commit is unfair. The second is that if reparative claims are invoked because of lingering injustices, then recalling the past is in fact normatively redundant if lingering present injustices can be handled by forward-looking principles. In response to the first challenge, (...)
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  3. Colonialism and Postcolonialism.Daniel Butt - 2013 - In Hugh LaFollette, The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell. pp. 892-898.
    A range of important ethical issues emerges from a consideration of the past interaction between colonizing and colonized peoples. This article first seeks to describe the key characteristics of colonialism as a system of domination and subjugation, before considering the legitimacy of contemporary judgments on the morality of historical colonialism. It then examines how the particular character of colonialism complicates arguments relating to the rectification of injustice. It concludes by asking what lessons those interested in ethics can (...)
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  4. Colonialism in Kant's Political Philosophy.Howard Williams - 2014 - Diametros 39:154-181.
    This article examines the controversy that has arisen concerning the interpretation of Immanuel Kant's account of European colonialism. One the one hand there are those interpreters such as Robert Bernasconi who see Kant's account as all of a piece with his earlier views on race which demonstrate a certain narrow mindedness in relation to black and coloured people and, on the other hand, there are those such as Pauline Kleingeld and Allen Wood who argue that the earlier writings on (...)
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  5. Colonialism, Injustice, and Arbitrariness.Vittorio Bufacchi - 2017 - Journal of Social Philosophy 48 (2):197-211.
    The current debate on why colonialism is wrong overlooks what is arguably the most discernible aspect of this particular historical injustice: its exreme violence. Through a critical analysis of the recent contributions by Lea Ypi, Margaret Moore and Laura Valentini, this article argues that the violence inflicted on the victims and survivors of colonialism reveals far more about the nature of this historical injustice than generally assumed. It is the arbitrary nature of the power relations between colonizers and (...)
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  6. Colonialism, territory and pre-existing obligations.Cara Nine - 2023 - Critical Review of International Social and Political Philosophy 26 (2):277-287.
    In ‘What’s Wrong with Colonialism,’ Lea Ypi argues that the wrong of colonialism can be expressed as procedural wrongs, not as wronging territorial rights. On her view, colonial practices went wrong in two ways: they forced residents into political associations, and the terms of the political association were not established through equal and reciprocal negotiations. I argue that because Ypi’s account successfully side-lines all but essential claims to territory, her theory ends up being vulnerable to an objection it (...)
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  7.  11
    Colonialism, han, and the transformative spirit.Grace Ji-Sun Kim - 2013 - New York, NY: Palgrave-Macmillan.
    1. Empire, Colonialism, and Globalization -- 2. Consumerism and Overconsumption -- 3. Nature and "Han" -- 4. Transformative Power of the Spirit -- Conclusion.
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  8.  47
    Colonialism Is Per Se Wrong Only If Colonialism Is Not Per Se Wrong: Supersession and the Bourgeois Predicament.Daniel Weltman - 2024 - Public Affairs Quarterly 38 (3):239-266.
    I argue that if we claim colonialism is per se wrong, then we face a dilemma that stems from the fact that many states today are a result of past colonialism. We believe that postcolonial states have a right to self-determination such that it is wrong to colonize them. But this entails that there is a process that can turn a colonial state into a rightful state, and so we admit that there is a way to carry out (...)
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  9.  19
    Settler colonialism and therapeutic discourses on the past: a response to Burnett et al.’s ‘a politics of reminding’.Rafael Verbuyst - 2025 - Critical Discourse Studies 22 (1):53-69.
    In ‘A politics of reminding: Khoisan resurgence and environmental justice in South Africa’s Sarah Baartman district’, Burnett et al. scrutinize the memory activism of the Gamtkwa Khoisan Council, which is part of the wider ‘Khoisan resurgence’ sweeping across post-apartheid South Africa. Although the authors missed important nuances, they also pointed out flaws in the way I used Niezen’s ‘therapeutic history’ [Niezen, R. (2009). The rediscovered self: Indigenous identity and cultural justice. McGill-Queen’s Press] in my work to account for why Khoisan (...)
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  10. Feral Children: Settler Colonialism, Progress, and the Figure of the Child.Toby Rollo - 2018 - Settler Colonial Studies 8 (1):60-79.
    Settler colonialism is structured in part according to the principle of civilizational progress yet the roots of this doctrine are not well understood. Disparate ideas of progress and practices related to colonial dispossession and domination can be traced back to the Enlightenment, and as far back as ancient Greece, but there remain unexplored logics and continuities. I argue that civilizational progress and settler colonialism are structured according to the opposition between politics governed by reason or faith and the (...)
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  11.  70
    Colonialism in Africa, culturally induced moral ignorance, and the scope of responsibility.Polycarp Ikuenobe - 1998 - Journal for the Theory of Social Behaviour 28 (2):109–128.
    This paper analyzes colonialism in Africa to show a plausible connection between culture and human agency and to highlight the conceptual problem of ascribing responsibility in the context of the notion of culturally induced moral ignorance. It argues for the plausibility of the inability thesis, which states that people can be rendered morally ignorant by their culture, using as a backdrop, Moody-Adams’ account of the connection between culture and agency. It shows that Moody-Adams’ account, and her criteria for ascribing (...)
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  12. Colonialism versus Imperialism.Barbara Arneil - 2024 - Political Theory 52 (1):146-176.
    Contemporary scholars routinely argue colonialism and imperialism are indistinguishable. In this essay, I challenge this argument. While it is true the “colonial” and “imperial” overlap and intersect historically, I argue there is a central thread of modern colonialism as an ideology that can be traced from the seventeenth century to mid-twentieth century that was not only distinct from—but often championed in explicit opposition to—imperialism. I advance my argument in four parts. First, I identify key ways in which the (...)
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  13. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    _Colonialism and Neo-Colonialism_ is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic _Wretched_ _of the Earth. Colonialism and Neo-Colonialism _ had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
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  14.  24
    Colonialism and its Legacies.Jacob T. Levy (ed.) - 2011 - Lexington Books.
    Colonialism and Its Legacy brings together essays by leading scholars in both the fields of political theory and the history of political thought about European colonialism and its legacies, and postcolonial social and political theory. The essays explore the ways in which European colonial projects structured and shaped much of modern political theory, how concepts from political philosophy affected and were realized in colonial and imperial practice, and how we can understand the intellectual and social world left behind (...)
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  15.  20
    Imperialism, Colonialism and their Contribution to the Formation of Malay and Chinese Ethnicity: An Historical Analysis.Khauthar Ismail - 2020 - Intellectual Discourse 28 (1):171-193.
    : Ethnicity is a complex concept which is easily taken as a primordialnotion inherited from previous generations. This primordial understanding ofethnicity continues to dominate post-independence Malaysian authority andeveryday actors based on two factors. First, the lack of any critical historicalanalysis for understanding the present situation. Second, there are social,economic and political needs for maintaining the separation of ethnicitieswhich consequently maintain the imperial and colonial epistemologicalunderstanding of ‘race’ in the present State ethnic bureaucratic system. Themain objective of this article is to (...)
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  16.  40
    Understanding colonialism and fostering a decolonizing emancipatory education through Paulo Freire.Peter Mayo - 2022 - Educational Philosophy and Theory 54 (13):2275-2285.
    This paper, rather than providing a comprehensive discussion around Paulo Freire’s ideas, focuses on one aspect of his body of work: colonialism. The emphasis is on the ‘oppressor consciousness’ and cultural invasion (seen in its broadest context to include institutional colonialism with special reference to the traditional, modernizing and prophetic church. It also deals with the complex issue of language in postcolonial contexts, with special reference to education in Guinea Bissau and its implications for other colonial contexts.
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  17.  14
    An Impossible Return? (Anti)Colonialism in/of Black Panther.Julio C. Covarrubias-Cabeza - 2022 - In Edwardo Pérez & Timothy E. Brown, Black Panther and Philosophy. Hoboken, NJ: Wiley. pp. 221–229.
    While many have celebrated Black Panther, some have also criticized it – such as contemporary philosopher Christopher Lebron, who argues that Black Panther 's plot is centrally driven by anti‐Black stereotypes about Black Americans, and particularly about Black American men. Anti‐colonial theory emerges in situations of colonial domination. But there are different kinds of colonialism, and there are different manifestations of anti‐colonial resistance. The image of colonialism that Black Panther most directly invokes – stopping short, however, of openly (...)
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  18.  13
    Marxism, Colonialism, and Cricket: C. L. R. James's Beyond a Boundary.David Featherstone, Christopher Gair, Christian Høgsbjerg & Andrew Smith (eds.) - 2018 - Duke University Press.
    Widely regarded as one of the most important and influential sports books of all time, C. L. R. James's _Beyond a Boundary_ is—among other things—a pioneering study of popular culture, an analysis of resistance to empire and racism, and a personal reflection on the history of colonialism and its effects in the Caribbean. More than fifty years after the publication of James's classic text, the contributors to _Marxism, Colonialism, and Cricket_ investigate _Beyond a Boundary_'s production and reception and (...)
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  19.  29
    Capitalism, Colonialism, and the War on Human Life.Jeff Noonan - 2019 - Historical Materialism 27 (1):253-268.
    Dussel’s complex work calls into question the standard history of philosophy, reveals a counter-history at work beneath the official history that gives voice to the victims of capitalism and colonialism, and systematically develops a novel ‘material ethics’ grounded in an unqualified, universal affirmation of life as the foundation of liberatory values. The Ethics of Liberation brings together the major problems explored in Dussel’s prolific body of earlier work: the relationship between Western philosophy and the expansion of European society; the (...)
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  20.  13
    Colonialism and academic freedom.Kenneth Mellanby - 1966 - Minerva 4 (4):562-563.
  21.  37
    Colonialist Pasts and Afrosurrealist Futures: Decolonizing Race and Doctorhood in Doctor Who.Saljooq M. Asif & Cindy Saenz - 2019 - Journal of Medical Humanities 40 (3):315-328.
    Originally premiering in 1963, the BBC television series Doctor Who has long been criticized for essentializing colonial scenarios and failing to address issues of race and post-colonial realities. As a white male with the privilege to explore time and space, the titular Doctor stands in contrast to his human companion Martha Jones, a Black woman who represents the first and only main character in the show to be a medical professional of color. The relationship between the Doctor and Martha inherently (...)
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  22.  2
    An Analysis of the Colonialist Roots of William Rees’s Case for Human Population Decline.Andrew Frederick Smith - 2025 - Journal of World Philosophies 9 (2).
    _In a recent article, William Rees defends the proposition that ecological overshoot will propel human population decline in coming decades. He rightly highlights that decreasing energy availability will contribute to this demographic shift, although he understates the significance of this phenomenon. He is also correct to expect ecological overshoot to be inadequately addressed. Yet Rees’s reasoning betrays stark __neglect of the colonial roots of ecological overshoot and why it goes unaddressed. This leads him to reinforce the discursive dynamics driving ecological (...)
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  23.  40
    Colonialism and decolonization in the writings of Paulo Freire.Mariateresa Muraca - 2021 - ENCYCLOPAIDEIA 25 (61):81-96.
    The paper argues that the theme of cultural and racial oppression is present throughout Freire’s work. In particular, it explores Paulo Freire’s contribution to the discussion of colonialism and decolonization. To this purpose, first of all it takes into consideration some writings elaborated between the end of the 1950s and the 1970s, enhancing the dialogue with authors such as Albert Memmi, Frantz Fanon and Amílcar Cabral. Then it focuses on concepts which, although not directly linked to the analysis of (...)
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  24.  44
    Racist Subjectivation, Capitalism, and Colonialism.Fabio Bruschi - 2019 - Symposium 23 (1):138-157.
    This article highlights the impasses of anti-racist struggles that understand racism as an opinion or a prejudice and use education as their only means for addressing it. Racism should rather be understood as a socio-historical subjective structure rooted in the process of constitution of the division of labour on a global scale through colonialism, a process that was crucial to the institution of capitalism. This is why we will put forth the importance of rejecting the narrations that camouflage colonization (...)
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  25.  48
    Settler Colonialism, Policing and Racial Terror: The Police Shooting of Loreal Tsingine.Sherene H. Razack - 2020 - Feminist Legal Studies 28 (1):1-20.
    On 27 March 2014, Loreal Tsingine, a 27-year-old Navajo woman was shot and killed by Austin Shipley, a white male police officer, also 27 years old, who said he was trying to apprehend her for a suspected shoplifting. Shipley was never charged, and the Department of Justice declined to investigate the Winslow police on the matter. This article explores Shipley’s killing of Loreal Tsingine and the police investigation of the shooting as quotidian events in settler colonial states. Police shootings of (...)
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  26. Population, Consumption & Climate Colonialism.Patrick Hassan - forthcoming - Journal of Population and Sustainability.
    Strategies for combating climate change which advocate for human population limitation have recently been understandably criticised on the grounds that they embody a form of 'climate colonialism': a moral wrong that involves disproportionally shifting the burdens of climate change onto developing, historically exploited nations (which have low per capita emissions but high fertility rates) in order to offset burdens in affluent nations (which have high per capita emissions but low fertility rates). This article argues that once the relevance of (...)
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  27. Conceptual Colonialism in the Golden Age of Neurocryptoptography: on the Scientific Prediction of Dream Narratives / Kolonializm pojęciowy w złotym wieku neurokryptografii: naukowe przepowiednie dotyczące treści marzeń sennych.José María Ariso - 2013 - Annales Umcs. Sectio I (Filozofia, Socjologia) 38 (1):41-54.
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  28.  59
    Ethical Colonialism.Joseph C. Pitt - 2004 - Techné: Research in Philosophy and Technology 7 (3):32-38.
  29. Colonialism, Race, and the Concept of Energy.Pedro Brea - 2024 - Southwest Philosophy Review 40 (1):145-151.
    The following paper puts the history of race and colonialism in conversation with the history of the concept of energy. The objective is to understand what a critical decolonial perspective can teach us about the central role that energy plays in western culture, materially and epistemologically. I am interested in how this approach to political, epistemological, and ontological questions demands that we reconceptualize energy to account for the historical particularity of the concept and the phenomena of history and intersubjectivity, (...)
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  30.  51
    Islam, Colonialism and the Modern Age in the Netherlands East Indies. A Biography of Sayyid ʿUthman (1822–1914) By Nico J. G. Kaptein. [REVIEW]Edwin P. Wieringa - 2017 - Journal of Islamic Studies 28 (3):421-422.
    Islam, Colonialism and the Modern Age in the Netherlands East Indies. A Biography of Sayyid ʿUthman By KapteinNico J. G., xiv + 317 pp. Price €122. EAN 978–9004278691.
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  31.  47
    Internal Colonialism and Democracy.Adam Burgos - 2023 - Philosophy Today 67 (1):135-152.
    This essay examines the relationship between African American internal colonialism and democracy, highlighting the complexities of democracy that make it both susceptible to oppressive violence at home and abroad, as well as a potential resource for emancipation and equality. I understand “internal colonialism” here to encompass various terms used by African Americans beginning in the 1830s, including semi-colonialism, domestic colonialism, and a nation within a nation. Much political philosophy assumes that society is “nearly just” or “generally (...)
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  32.  31
    Kant and Colonialism: Historical and Critical Perspectives.Katrin Flikschuh & Lea Ypi (eds.) - 2014 - Oxford: Oxford University Press.
    This book presents the first full exploration of Kant's position on colonialism. Leading experts in both political thought and normative theory place Kant's thoughts on the subject in historical context, examine the tensions that colonialism produces in his work, and evaluate the relevance of these reflections for current debates on global justice.
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  33.  20
    As Time Goes By: colonialism, the revision of the past and Brexit.Jon Stratton - 2023 - Journal for Cultural Research 27 (1):52-68.
    One component in the vote to leave the European Union was a nostalgic image of Empire and the assertion by Brexiteers like Boris Johnson that after Britain had left the EU new trade links would be made with countries who were members of the Commonwealth, countries that Britain had previously governed as colonies. The foundation for this idea was the understanding that Britain’s governing of its colonies had been benign and, indeed, that British control had brought with it the benefits (...)
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  34. Shamanism, colonialism, and the Mesa in mesoamerican religious discourse.John Monaghan - 2003 - In Douglas Sharon & James Edward Brady, Mesas & cosmologies in Mesoamerica. San Diego: San Diego Museum of Man.
     
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  35. Colonialism in Indochina: Class Materials.George Pattichis - 2009 - Agora (History Teachers' Association of Victoria) 44 (3):64.
     
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  36. Colonialism: What's in a Word?Colin Pearce - 2008 - Agora (History Teachers' Association of Victoria) 43 (4):40.
  37.  1
    : Health Colonialism: Urban Wastelands and Hospital Frontiers.Eram Alam - 2025 - Isis 116 (1):207-208.
  38.  19
    Challenging Colonialism: Bank Misr and Egyptian Industrialization, 1920-1941.Joel Beinin & Eric Davis - 1988 - Journal of the American Oriental Society 108 (1):167.
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  39.  14
    Colonialism, Modernity, and Literature: A View from India.Gurminder K. Bhambra - 2012 - Theory, Culture and Society 29 (1):158-161.
  40.  19
    Colonialism and Linguistic Dilemmas in Africa:Cameroon as a Paradigm.Godfrey B. Tangwa - 1999 - Quest - and African Journal of Philosophy 13 (1-2):3-18.
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  41.  57
    The Fundamental Wrong of Colonialism.Ritwik Agrawal & Allen Buchanan - forthcoming - Philosophy and Public Affairs.
    We offer an account of the nature and structure of the immorality of colonialism. We distinguish between the fundamental wrong of colonialism and the other wrongs that the fundamental wrong facilitated. On our view, the fundamental wrong was that colonizers regarded the colonized as incapable of managing their own affairs, in effect relegating them to the status of minors or mentally incompetent adults. We call this the nonautonomy assumption. It could also be called the inferior status assumption, for (...)
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  42.  23
    Redistributive Colonialism: The Long Term Legacy of International Conflict in India.Alexander Lee - 2017 - Politics and Society 45 (2):173-224.
    The growth of European colonial empires occurred during a period of intense international conflict. This article examines how the international position of colonial states altered the distribution of wealth within indigenous societies. Colonial administrators favored precolonial elites only if they were militarily and financially secure, a pattern that stems from balancing the advantages of working with these groups against their higher probability of revolt. This theory is tested using data on the wealth of Indian caste groups. In areas annexed at (...)
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  43.  46
    Settler-colonialism’s “miscarriage”.Joanne Faulkner - 2019 - Angelaki 24 (3):137-154.
    The relation between Australia’s First Nations peoples and settler-colonial Australians may be characterised as having “miscarried” to the extent that colonial difference is unacknowledged,...
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  44. Recycling Colonialist Fantasies on the Texas Borderlands.Rosa Linda Fregoso - 1999 - In Hamid Naficy, Home, exile, homeland: film, media, and the politics of place. New York: Routledge.
  45.  41
    Cultural Colonialism.Federico Ferro Gay - 1974 - Southwestern Journal of Philosophy 5 (1):153-159.
  46. Colonialism, modernism and postmodernism in Brazil.Amos Nascimento - 2003 - In Eduardo Mendieta, Latin American Philosophy: Currents, Issues, Debates. Bloomington, IN: Indiana University Press. pp. 124--149.
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  47.  30
    (1 other version)Colonialism & its legacies: New directions in contemporary political theory.Neil Roberts - 2004 - Philosophia Africana 7 (2):89-97.
  48.  33
    Scientific Colonialism: A Cross-Cultural Comparison. Nathan Reingold, Marc Rothenberg.Michael Worboys - 1988 - Isis 79 (2):317-318.
  49.  26
    Colonialism and religion.David Chidester - 2013 - Critical Research on Religion 1 (1):87-94.
    As critical research on religion, the study of colonialism and religion directs attention to religious creativity within the asymmetrical power relations of contact zones, intercultural relations, and diasporic circulations. Taking the imperial ceremony of the 2012 London Olympics as a point of departure, this article recalls how the drama of the colonizing Prospero and the colonized Caliban has been a template for analyzing religion under colonial conditions. Like Shakespeare’s enchanted isle, colonizing and colonized religion have been shaped by oceans, (...)
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  50.  60
    Colonialism and the Emergence of Science Fiction (review).Eóin Flannery - 2010 - Utopian Studies 21 (1):180-183.
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