The chronicle of John of Worcester is one of the most important sources of earlier English history. The chronicle, which was written at Worcester by 1140, is of considerable interest to historians of both the Anglo-Saxon period and of the late eleventh and twelfth centuries. Its backbone is a translation of an Anglo-Saxon chronicle with varied connections, and this edition makes possible the detailed examination of these allegiances. Its annals for the second half of the ninth century provide one of (...) the earliest surviving witnesses to the text of Asser's Life of Alfred. The author had access to otherwise unrecorded sources of events in the eleventh century, and the chronicle's value as a contemporary source for the reign of Stephen has long been acknowledged. Dr McGurk has completed the edition of the work left unfinished by R. R. Darlington on his death in 1977. The chronicle will be published in three volumes. Volume II covers the annals for 450 to 1066, and volume III the annals from 1067 to 1140. Volume I will be published last, and will contain a general introduction and supplementary material. (shrink)

This article addresses the question of when German was replaced by Slovenian in parish chronicles. It also tries to show in which chronicle genres this happened earlier and in which later. For this purpose, a wider range of chronicle texts, including announcement books, has been considered. In the announcement books, the parish priest or his deputy communicated to his congregation messages that were intended for all and therefore had to be understood by all. Since the vast majority of the (...) faithful understood only Slovenian, the various types of direct announcements had to be delivered in Slovenian; however, the written basis for these oral messages remained in Ger­man for a long time. Three types of sources support our account of the gradual rise of Slovenian in church chronicles, and they simultaneously represent the three stages of the transition from German to Slovenian: 1) Slo­venian marriage announcements of the Ljubljana cathedral parish of St Nicholas for the period 1737–1759. 2) Entries in the announcement book of the Franciscans in Ljubljana for years 1831–1835, where one finds the earliest parish announcements in Slovenian, according to current research. 3) The Dovje - Mojstrana parish chronicle, recorded successively by parish priests Janez Ažman and Jakob Aljaž between 1878 and 1925, where one can observe the transition from German to Slovenian. In contrast to announcement books, which speak about upcoming events, parish chronicles in the true sense of the word contain information about events that have already taken place and are situated in the narrator’s past. An even earlier source of this kind – the earliest known example so far – is the chronicle of the parish of St Daniel above Prevalje, where the vicar Jožef Skrbinc used Slovenian as the only language of the chronicle from as early as 15 August 1873. (shrink)

This article provides a detailed overview of the chronicle texts produced under the auspices of the former Jesuit College in Ljubljana, which was active in 1597–1773. These include Jesuit yearbooks, diaries, and congregational books; at a pinch, the transcription of documents of the Jesuit College in Ljubljana could also be included. The first part of the paper presents the surviving yearbooks, namely the first and the third part of the yearbook of the Jesuit College in Ljubljana. The first part of (...) the yearbook (Historia annua Collegii Societatis Iesu Labacensis) contains the history of the college in the years 1596–1691, the second part is lost, and the third part (Annua collegii Labacensis) describes the events in the college in the years 1722–1773. The second part of the paper outlines the surviving Jesuit diaries, namely 9 manuscript vol­umes of the Diary of a College Minister (Diarum p. ministri, 1651–1772) and one manuscript volume of the diary of the school prefecture, i.e. the Jesuit gymnasium in Ljubljana (Diarium praefecturae scholarum, 1650–1718). The third part of the paper consists of the preserved registration books (i.e. matricula) of the congregations that operated within the Jesuit College in Ljubljana (Congregation of the Assumption of Mary, Congregation of Mary Immaculate and Congregation of the Death Struggle of Christ). The final part of the paper draws attention to the importance of the preserved transcriptions of the documents of the former Jesuit archives in Ljubljana, which have been preserved in the so-called archive book (Liber archivii collegii Labacensis S. I.). (shrink)

The chronicle of John of Worcester is one of the most important sources for earlier English history. Completed at Worcester by 1140, it is of considerable interest to historians of both the Anglo-Saxon period and the late eleventh and twelfth centuries. Its annals complement and add significantly to those in the surviving versions of the Anglo-Saxon Chronicle. It has never been adequately translated and a modern edition has long been needed. In this volume, Dr McGurk uses all the available manuscript (...) evidence, as well as the additions for 1122-41 made in a Gloucester continuation of a manuscript started in Johns own handwriting. Taken with these interpolations, the chronicle offers crucial evidence for the first five years of King Stephens reign. The Chronicle will be published in three volumes. Volume II covers the annals from 450 to 1066, and Volume III from 1067 to 1140. Volume I will be published last, and will contain a general introduction and supplementary material. (shrink)

The book Chronicle of Separation is an attempt to write on Derrida, to Derrida and from Derrida on the basis of a pathetic experience, which, in various ways, describes and enacts the pathetic experience of deconstruction itself. The book tackles the weight of emotions that is at the heart of deconstructive reading, treating deconstruction's weak, fragile and parasitic mode of thinking as a deconstruction of emotion, on emotion and as emotion. Chronicle of Separation examines these themes beginning with a descriptive (...) and an analytic reading of Derrida's Memoirs: For Paul de Man and The Post Card, as embodiments of deconstruction's melancholic friendship which inscribes its disillusioned love in what it calls the 'postal condition'. The book then moves on to a feminization of Derrida, experimenting in different modes of writing. It firstly discusses Fred Zinneman's film Julia about a mournful friendship between women. Then it performs a deconstructive meditation on the anorexic person suggesting that anorexia constitutes a paradoxical embodiment of deconstruction. The concluding chapter presents a complete incorporation of Derrida into a fictional text that re-writes the biblical Book of Ruth. (shrink)

Župnijski urad v kraju Ruše (pri Mariboru) hrani rokopisno kroniko manjšega formata, ki jo je napisal domačin Jožef Avguštin Meznerič, imenovan Marian. Napisana je v latinščini in obsega 187 popisanih listov. Konec 19. stoletja ji je bil dodan indeks. Ruško latinsko kroniko lahko glede na njeno vsebino razdelimo na dva dela, pri čemer strogo cezuro predstavlja leto 1645, ko je bila v kraju ustanovljena latinska šola. Ta je pred ustanovitvijo jezuitskega kolegija in gimnazije v Mariboru (1758) predstavljala najpomembnejši javno dostopen (...) šolski zavod na ozemlju Spodnje Štajerske. Ruška kronika je nastala kmalu po letu 1764, ko je tamkajšnja šola (očitno) prenehala z delovanjem. (shrink)

In his Analytical Philosophy of History A. C. Danto suggests that the main difference between an Ideal Chronicle (i.e. an account of events that is contemporaneous and exhaustive) and a History is that the Chronicle cannot by its nature treat adequately the significance of the events it describes. For, Danto claims, events derive significance from their relations with other events, including those that are future to themselves, and this latter type of significance cannot be described in a Chronicle since it (...) would involve knowledge of the future. In the following discussion it is suggested that the difference between Ideal Chronicles and Histories, if it exists, cannot be the one suggested by Danto. It is claimed that all significance-giving relations are fully described in a Chronicle and that it is only by the order of its material that it differs from a History. (shrink)

The head and the stomach January 1996 -- Borges in Sarajevo March 1996 -- Fin de siècle and new millenarium May 1996 -- Cold racism July 1996 -- The last enemy November 1996 -- The grounded plane January 1997 -- Dialectic in the dialectic August 1997 -- Voyage to the country of the last sociologists November 1997 -- Justice in the past April 1998 -- The crisis of art or a crisis of thought July 1998 -- Is cinema to blame (...) March 1999? -- The nameless war May 1999 -- One image right can sweep away another October 1999 -- The syllogism of corruption October 2000 -- Voici/voila : the destiny of images January 2001 -- From facts to interpretations : the new quarrel over the holocaust April 2001 -- From one torture to another June 2001 -- The filmmaker, the people and the government August 2001 -- Time, words, war November 2001 -- Philosophy in the bathroom January 2002 -- Prisoners of the infinite march 2002 -- From one month of May to another June 2002 -- Victor Hugo : the ambiguities of a bicentenary August 2002 -- The machine and the foetus January 2003 -- Death of the author or all too living artist April 2003 -- Logic of amnesia June 2003 -- The principle of insecurity September 2003 -- The new fictions of evil November 2003 -- Criminal democracy March 2004 -- The difficult heritage of Michel Foucault June 2004 -- The new reasons for the lie A\august 2004 -- Beyond art October 2004 -- The politics of images February 2005 -- Democracy and its doctors May 2005. (shrink)

In 1992, Eluana Englaro was involved in a car accident in Italy that eventually left her in a permanent vegetative state requiring artificial nutrition and hydration. This paper, after briefly reviewing Eluana's case, gives a chronicle of Eluana last months until her death on 9 February 2009, and discusses the right-to-die controversy in Italy. For many years, Mr Englaro, Eluana's father, would litigate to enforce what he considered to be his daughter's wish to discontinue life-prolonging treatment. In July 2008, the (...) Court of Appeal of Milan has given its authorisation for artificial life support to be withdrawn. This ruling sparked a crusade, led by the government and the Vatican, against the court and Eluana's father, which included insinuations that the latter was murdering his daughter. Public opinion has overwhelmingly been sympathetic to the father's difficult decision, in stark contrast to the reactionary stance taken by the government. With the notable advances of medicine, doctors are increasingly faced with ethical issues. The vegetative state is just one of the many clinical conditions that obligate health professionals to reflect on ethical matters. The withdrawal of life-supporting care, and of artificial nutrition and hydration in particular in permanent vegetative state patients remains a measure which violates a tradition and a consolidated practice. It was thus inevitable that it would create great controversy. We should work towards making a decision process that ensures that continuation or suspension of artificial nutrition and hydration follows an explicit procedure, promoting the sharing and respect of the diverse moral responsibility of family members, nursing and medical staff. (shrink)

Although the Chronicle of Theodore of Kyzikos has been known to scholarship and was included in Kurmbacher's Geschichte Der Byzantinischen Litteratur, it was later identified with the Synopsis Chronike, and hence excluded from any further research. The article reconsiders the text and its place in Byzantine historiography, focusing on its relationship to the Synopsis Chronike. It analyses their similarities and differences, particularly in terms of textual criticism, and examines possible connections between them. Finally, it concludes that the accepted hypothesis that (...) the two texts are one and the same (or mere variations of the same text) is not valid. Instead, it proposes that the Chronicle of Theodore of Kyzikos and the Synopsis Chronike are two distinct chronicles that derive from an earlier common archetype, which is now lost. (shrink)

The Waltham Chronicle is an interesting example of a twelfth-century historia fundacionis. Written by one of the secular canons of Waltham just after the refoundation of the house as an Augustinian priory in 1177, it records the legends of the original foundation and miracle stories, together with historical information about the pre-Conquest benefactors and the internal organization of the community. Its value is much more than that of a local history, because of its connection with the literary romances of Harold (...) Godwineson, the religious context of the theology of the Cross, and the general movement to replace sector colleges by houses of regular Benedictine monks or Augustinian canons. This is the first published translation, printed with the original text editied from the two manuscripts containing the Chronicle, with full introduction, historical notes and apparatus criticus, by Leslie Watkiss and Marjorie Chibnall. (shrink)

The Kitchen Chronicles is a moving and surprisingly humorous memoir by the cook to one of the th Centurys great figures, Indian-born philosopher J. Krishnamurti. In a modern quest for truth the author chronicles the daily life in Krishnamurtis kitchen and at his table. This insightful, fast-paced memoir reveals the private life of Krishnamurti, his splendid sense of humor, his affectionate friendships, and probing intelligence. Photographs place Krishnamurti in his California home with friends and associates.

This article reflected a comparison of 1 and 2 Chronicles with its source documents. It transpires that the history of Israel and Judah is selectively retold by the authors of Chronicles with deliberate omissions and additions reflecting a certain emphasis. While the northern kingdom is negatively portrayed, the southern kingdom is positively evaluated. David is idealised as the perfect king. He is credited with founding the religious cult, which is contradicting the view in Exodus. The Jerusalem temple cult (...) is legitimised and asserted as representing the only accurate religion. Chronicles 1 and 2 secured the temple elite’s position by legitimising their actions, functioning in this community as a discourse of power for as long as the (second) temple existed. Being a discourse of power, it set margins and excluded various groups usually considered part of the people of YHWH. The destruction of the (second) temple led to the disempowerment of this text, opening the way for it to be included in the Hebrew canon. The key insights of this article were that 1 and 2 Chronicles were used as a discourse of power, but the power block was lifted once the second temple was destroyed.Contribution: This article fitted into the scope of the journal by using historical-critical methods but also concepts from poststructuralism, namely the concept of powers behind texts and in language. (shrink)

The Waltham Chronicle is an interesting example of a twelfth-century historia fundacionis. Written by one of the secular canons of Waltham just after the refoundation of the house as an Augustinian priory in 1177, it records the legends of the original foundation and miracle stories, together with historical information about the pre-Conquest benefactors and the internal organization of the community. Its value is much more than that of a local history, because of its connection with the literary romances of Harold (...) Godwineson, the religious context of the theology of the Cross, and the general movement to replace sector colleges by houses of regular Benedictine monks or Augustinian canons. This is the first published translation, printed with the original text editied from the two manuscripts containing the Chronicle, with full introduction, historical notes and apparatus criticus, by Leslie Watkiss and Marjorie Chibnall. (shrink)

The director of the Center for Ethics and Public Life presents a series of essays on the philosophical implications of the Narnia series, exploring Lewis's ...

Scientific realism is dead, or so many philosophers believe. Its death was announced when philosophers became convinced that one can accept all scientific results without committing oneself to metaphysical existence claims about theoretical entities (Fine 1986, 112). In addition, the inability of self–proclaimed scientific realists, despite recurrent demands, to distinguish themselves from their rival anti–realists (Stein 1989) didn’t exactly help their cause. If realists cannot identify the key feature or features that set them apart from their opponents, then there is (...) really no need to conduct a debate on scientific realism, is there? (shrink)

etnofiction in a subjective anthropology.

The essays can be read separately, but together they amount to the striking vision of a philosopher sensitive to the world of his times and attempting to open ...

This is the first complete translation into English of the Chronicle of Theophanes Confessor, which covers the period AD 284-813 and is one of the most important sources of Byzantine history, that of the Arabs under the Umayyad and Abbasid dynasties and of other neighbouring peoples. The Chronicle is a compilation of earlier sources, many of them now lost: in order to use it critically the historian needs to know what texts Theophanes had in front of him and how he (...) handled them. These have consequently been indicated in the text in so far as they can be indentified. Full annotation has also been provided on points of historical and topographical interest. The career of Theophanes, the character of the Chronicle, its manuscript tradition, and the use of earlier sources are discussed in the Introduction. (shrink)

This article studies Qāsim Beg Ḥayātī Tabrīzī’s unpublished account of Ṣafavid history, which has long been considered lost. Ḥayātī’s account—dedicated, in 961/1554, to Shah Ṭahmāsp’s sister, Princess Mihīn Begum —spans the period between the formative years of the Ṣafaviyya Sufi order under Ṣafī al-Dīn Isḥāq Ardabīlī and the early years of the reign of Shah Ismāʿīl. Emphasis is given to the way in which it fills in the gaps of our knowledge insofar as the pre-dynastic and early dynastic phases of (...) Ṣafavid history as well as the administrative history of the Ṣafavid shrine in Ardabīl are concerned. (shrink)