Results for ' Theologians'

979 found
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  1. The Quest for Generous Orthodoxy'.Hans Frei as Theologian - 1992 - Modern Theology 103:28.
     
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  2.  15
    Parisian Theologians in the 1330s.William J. Courtenay - 2019 - Vivarium 57 (1-2):102-126.
    In recent decades the publication of additional documentary sources and doctrinal and prosopographical studies for the University of Paris in the 1330s has radically expanded our information about theologians in what was once an obscure decade. Using a variety of evidence, this article outlines what we now know about bachelors of the Sentences active at Paris in the 1330s, part of what the author once called “the dormition of Paris.”.
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  3.  98
    A theologian's typology for science and religion.David J. Zehnder - 2011 - Zygon 46 (1):84-104.
    Abstract: A 1991 article by psychologist John D. Carter offers an underdeveloped insight that typologies for relating science and religion might be fruitfully formulated in discipline-specific perspectives. This essay thus covers a specifically theological perspective only briefly outlined in Carter, and it expands four models that theologians have used to relate religion and science. This essay renames these models and expands their implications, especially for addressing the behavioral sciences. (1) The contrarian model generally opposes science, (2) the apologetic makes (...)
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  4.  24
    Philosophers, Theologians, and the Pluralism Problem.Norman Lillegard - 1993 - Philosophy and Theology 7 (4):381-403.
    Recently some theologians have argued that philosophical debates about the rationality of religious belief, such as the current evidentialism debate, are theologically irrelevant. For those debates assume the integrity of a particular religious tradition and neither provide a way of choosing between conflicting religions nor any way of sorting through conflicts which are internal to the particular religions (that is, they provide no solutions to “the pluralism problem”). In opposition to these claims I argue that the current evidentialism debate (...)
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  5.  50
    Schelling, Theologian for the Coming Century.Fritz Marti - 1982 - New Scholasticism 56 (2):217-227.
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  6.  49
    A theologian's response to Wilson's "on human nature".J. Robert Nelson - 1980 - Zygon 15 (4):397-405.
  7. The Theologian's Doubts: Natural Philosophy and the Skeptical Games of Ghazali.Leor Halevi - 2002 - Journal of the History of Ideas 63 (1):19-39.
    In lieu of an abstract, here is a brief excerpt of the content:The Theologian's Doubts:Natural Philosophy and the Skeptical Games of GhazālīLeor HaleviIn the history of skeptical thought, which normally leaps from the Pyrrhonists to the rediscovery of Sextus Empiricus in the sixteenth century, Abū Ḥāmid Muḥammad al-Ghazālī (1058-1111) figures as a medieval curiosity. Skeptical enough to merit passing acknowledgment, he has proven too baffling to be treated fully alongside pagan, atheist, or materialist philosophers. As a theologian defending certain Muslim (...)
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  8. Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām = Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām.Demir Abdullah - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):445-502.
    Abū Ishāq al-Ṣaffār was one of scholars of the Western Qarakhānids’ period who followed the Kalām thought of al-Māturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī al-kalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Ṣaffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science (...)
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  9. A theologian's itinerary : John Scottus Eriugena's christological ascent.S. J. John Gavin - 2020 - In Adrian Guiu, A companion to John Scottus Eriugena. Boston: Brill.
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  10. One theologian's personal journey.John Thornhill - 2020 - The Australasian Catholic Record 97 (1):82.
    How is one to tell the story of a life without becoming lost in uninteresting details? I had lived with this question for some days, when the answer came - as has often happened - in the early hours of the morning. I should tell my story from the end, rather than from the beginning. Destination achieved, the stages of one's progress become more meaningful.
     
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  11.  14
    “Where Theologians Fear to Tread”.Amy Plantinga Pauw - 2000 - Modern Theology 16 (1):39-59.
  12.  28
    Practical theologians’ calling to serve in the field of gerontology.Petria M. Theron - 2013 - HTS Theological Studies 69 (2):01-07.
    The South African demographic statistics echo the global trend of an ageing population. This fact poses challenges to the country's labour supply, to health care, retirement and intergenerational relations. The elderly are faced with specific challenges such as negative views regarding older people, discrimination and prejudice based on age, changing roles, the loss of a support system when children emigrate, financial problems, abuse and neglect, emotions of fear and depression, and the struggle to find meaning in life and suffering. The (...)
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  13. Theologians in Spinoza's works.Filippo Mignini - 2008 - Rinascimento 48:543-563.
     
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  14.  16
    Jonathan Edwards: Philosophical Theologian.Paul Helm & Oliver Crisp (eds.) - 2003 - Burlington, Vt: Ashgate Publishing Co..
    It has often been claimed that Jonathan Edwards (1703-1758) was America's greatest philosopher and theologian. From literary criticism of his sermons to philosophical assessments of his metaphysics, there has been a burgeoning industry in Edwardsian studies, but there has been no one place where an exploration of the theology and philosophy of Edwards has been brought together. 2003 marks the tercentenary date of the birth of Jonathan Edwards. This book draws together specially commissioned contributions from distinguished philosophers and theologians (...)
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  15. Were Theologians the Engineers of Vatican II?John F. Kobler - 1989 - Gregorianum 70 (2):233-250.
     
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  16. Rational Theologians and Irrational Philosophers: A Straussian Perspective.Ernest Fortin - 1984 - Interpretation 12 (2/3):349-356.
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  17. Theologians of spiritual transformation: A proposal for reading René Girard through the lenses of Hans Urs Von balthasar and John Cassian.Kevin Mongrain - 2012 - Modern Theology 28 (1):81-111.
    This essay contends that René Girard is not a philosopher or a scientist whose ideas are open to theological appropriation. Instead, contrary to his assertions otherwise, the Girard corpus ought to be read as if it were articulating a form of theology whose primary intellectual home can ultimately be found on a theological map. As the field of Girardian theology grows, it becomes more evident that we need some theological lenses for examining the theology already lying waiting—sometimes inchoately, sometimes not—in (...)
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  18.  26
    Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām.Abdullah Demi̇r - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):445-502.
    Abu Ishaq al-Saffar was one of scholars of the Western Qarakhanids' period who followed the Kalam thought of al-Maturidi (d. 333/944). His theological works Talkhis al-adilla and Risala fi al-kalam, his method in kalam, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Saffar is a respected and authorative Maturidi theologian. The article focuses on his defense of the kalam. By adding a long introduction to Talkhis about the naming, importance, and religious legitimacy of the science (...)
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  19. Modern Greek Theologians and the Greek Fathers.Norman Russell - 2006 - Philosophy and Theology 18 (1):77-92.
    For several centuries after the fall of Constantinople, Greek theological writing was dominated by an arid scholasticism. This paper seeks to show how since the Second World War modern Greek theologians, with the help of a number of diaspora theologians and Western patristic scholars, have re-engaged with the Greek Fathers. Four theologians are discussed in some detail: Gontikakis, Nellas, Yannaras and Zizioulas. Each emphasizes a different strand of patristic tradition, but all four share a sense of the (...)
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  20.  8
    Other Lutheran Theologians Responding Contextually to Kierkegaard.Curtis L. Thompson - 2015 - In Jon Stewart, A Companion to Kierkegaard. Wiley-Blackwell. pp. 223–236.
    This chapter treats in roughly chronological order ten Lutheran theologians other than Rudolf Bultmann and Paul Tillich, who were examined in the previous chapter. All of these figures can be discussed in relation to their reception of Søren Kierkegaard's writings, even though the level of appropriation of Kierkegaard varies significantly. They include German national Lutheran theologians Karl Holl, Friedrich Gogarten, Paul Althaus, and Emanuel Hirsch, Scandinavian Lutheran theologians Anders Nygren, Knud Løgstrup, Regin Prenter, and Gustaf Wingren, and (...)
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  21.  34
    The theologian in the eyes of the magisterium.John E. Thiel - 1991 - Heythrop Journal 32 (3):383–387.
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  22.  6
    The theologian and his universe: theology and cosmology from the Middle Ages to the present.N. M. Wildiers - 1982 - New York: Seabury Press.
  23.  26
    The theologian on icons? Byzantine and modern claims and distortions.Kristoffel Demoen - 1998 - Byzantinische Zeitschrift 91 (1):1-19.
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  24.  16
    Athenagoras: Philosopher and Theologian.David Ivan Rankin - 2008 - Ashgate.
    Athenagoras : philosopher and theologian -- Athenagoras' Corpus -- Athenagoras and contemporary theological and philosophical conversations -- How do we know about God? : epistemology -- What do we know about God? : first principles -- Subordinate topics -- Influences on Athenagoras -- Conclusions.
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  25.  28
    Korean theologians’ deep-seated anti-missionary sentiment.Jae-Buhm Hwang - 2020 - HTS Theological Studies 76 (1):9.
    This study examines a deep-seated anti-missionary sentiment of Korean theologians and church historians. Chai-Choon Kim and Jong-Sung Rhee were arguably most responsible for popularizing anti-missionary sentiment among Korean Christians. The main reason for the criticisms of both Kim and Rhee against the American Presbyterian Korea missionaries was the supposedly fundamentalist schisms of the Presbyterian Church of Korea in the 1950s, which both Kim and Rhee reasoned to have been originated from their Old Princeton theology. The theological rationale of both (...)
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  26.  50
    A scientist and a theologian see the world: Compromise or synthesis?Mary Gerhart & Allan Melvin Russell - 1994 - Zygon 29 (4):619-637.
    A scientist (for whom the world is the universe) and a theologian (for whom the world is planet Earth) engage in dialogue, not contrived Platonic or Galilean dialogue, but true bidisciplinary dialogue that strives for higher viewpoint. S: Is the preservation of the human species a primary human responsibility? T: It may be a responsibility we share with God. S: The human species has a limited future if confined to the planet Earth. We must diversify our habitat by colonizing space. (...)
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  27.  10
    Thomas Aquinas Theologian.Thomas F. O'Meara - 1997
    This text considers Aquinas the theologian, his profession as a teacher and preacher, his influence past and present, and theology as the subject of his thought and most of his writings. It examines the Summa theologiae in terms of its purpose and multiple structures. The centre piece of this volume is a tour through the themes of Christianity, as presented in the Summa, themes which range from Triune divine being, to the graced person as the image of God, and a (...)
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  28.  9
    Theologians in Search of Liberation.Robert A. Sirico - 1991 - Journal of Interdisciplinary Studies 3 (1-2):93-106.
    Historically, religion has played a critical role in both the advancement and disintegration of civilizations. The focus of this essay is to attain a clear understanding of central issues concerning liberation theology. In order to operationalize their often stated concern for human dignity and search for liberation, liberation theologians have sought tools of social analysis which would help them discover the roots of structural oppression as well as the means to emancipate people. It is my thesis that the most (...)
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  29.  21
    Adam Smith as theologian.Paul Oslington (ed.) - 2011 - New York: Routledge.
    Adam Smith wrote in a Scotland where Calvinism, Continental natural law theory, Stoic philosophy, and the Newtonian tradition of scientific natural theology were key to the intellectual lives of his contemporaries. But what impact did these ideas have on Smith's system? What was Smith's understanding of nature, divine providence, and theodicy? How was the new discourse of political economy positioned in relation to moral philosophy and theology? In this volume a team of distinguished contributors consider Smith's work in relation to (...)
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  30. Galileo as a 'bad theologian': A formative myth about Galileo's trial.A. M. - 2002 - Studies in History and Philosophy of Science Part A 33 (4):753-791.
    For 150 years after Galileo's condemnation in 1633, there were many references to the trial, but no sustained, heated or polarized discussions. Then came the thesis that Galileo was condemned not for being a good astronomer but for being a bad theologian (using Scripture to support astronomical hypotheses); it began in 1784-1785 with an apology of the Inquisition by Mallet du Pan in the Mercure de France and the printing in Tiraboschi's Storia della letteratura italiana of an apocryphal letter attributed (...)
     
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  31. The theologian's nightmare.Bertrand Russell - unknown
     
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  32.  7
    Reconsidering Aquinas as Postliberal Theologian.Frederick J. Crosson - 1992 - The Thomist 56 (3):481-498.
    In lieu of an abstract, here is a brief excerpt of the content:RECONSIDERING AQUINAS AS POSTLIBERAL THEOLOGIAN FREDERICK J. CROSSON University of Notre Dame Notre Dame, Indiana IN A RECENT issue of this journal 1 Bruce Marshall argued that the position of Thomas Aquinas on faith and reasonin particular on the meaning of assertions about God-can be read as fundamentally convergent with that of the contemporary theologian, George Lindbeck. The claim is striking because, as Marshall acknowledges, the traditional reading of (...)
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  33. The Beyond of the Theologians.A. Holl - 2008 - Constructivist Foundations 3 (3):2-2.
    First paragraph: The 'Beyond' of the theologians," to which Josef Mitterer alluded in a footnote in his 1988 essay "Farewell to the truth," can be understood as an offer of ultimate self-perception -- albeit with a high conflict potential.
     
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  34.  26
    Theologian, Teacher, and Friend: Tributes to James M. Gustafson.James F. Childress, Lisa Sowle Cahill, Douglas F. Ottati, William Schweiker & Theo A. Boer - 2022 - Journal of Religious Ethics 50 (1):7-19.
    Journal of Religious Ethics, Volume 50, Issue 1, Page 7-19, March 2022.
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  35.  6
    Thomas Aquinas: Theologian of the Christian Life.Nicholas M. Healy - 2003 - Routledge.
    In a clear account of the mature theology of Thomas Aquinas the author, a theologian himself, reveals the evangelical, pastoral and theocentric character of Aquinas's pre-modern theology.
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  36. Flourishing as a theologian.James T. Flynn - 2022 - In Corné J. Bekker & James T. Flynn, Doctors for the Church. Dubuque, IA: Kendall Hunt Publishing Company.
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  37.  47
    Why Do Theologians Need to be Scientists?Stanley J. Grenz - 2000 - Zygon 35 (2):331-356.
    The postmodern situation has given rise to a quest for new understandings of the relationship between theology and science. Drawing illustrative material from an episode of Star Trek: Voyager, I look at three paradigmatic answers to the questionn posed in the title—th modern empirical scientific, the renewed medieval, and the post‐modern—with the goal of outlining a methodological approach for an engagement between Christian theology and sciencein the post‐modern context. Drawing insight from post‐empirical philosophy of science and the sociology of knowledge, (...)
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  38.  50
    Galileo as a ‘bad theologian’: a formative myth about Galileo’s trial.Maurice A. Finocchiaro - 2002 - Studies in History and Philosophy of Science Part A 33 (4):753-791.
    For 150 years after Galileo’s condemnation in 1633, there were many references to the trial, but no sustained, heated or polarized discussions. Then came the thesis that Galileo was condemned not for being a good astronomer but for being a bad theologian ; it began in 1784–1785 with an apology of the Inquisition by Mallet du Pan in the Mercure de France and the printing in Tiraboschi’s Storia della letteratura italiana of an apocryphal letter attributed to Galileo but forged by (...)
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  39.  18
    Leibniz: Protestant Theologian.Irena Dorota Backus - 2014 - New York: Oxford University Press USA.
    Irena Backus offers the first study in over four hundred years that characterizes Leibniz as both scholar and theologian. She explores his treatment of the key theological issues of his time-predestination, sacred history, the Eucharist, efforts for a union between Lutherans and members of other Christian traditions-illuminating his unique integration of theology into philosophy.Drawing on a wide range of Leibniz's writings, Backus carefully examines the philosophical points and counterpoints of his positions. She shows how Leibniz's Lutheran theology was reconciled with (...)
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  40.  37
    Contemporary Ecumenism between the Theologians' Discourse and the Reality of Inter-Confessional Dialogue. Case Study: Bihor.Mircea Brie - 2009 - Journal for the Study of Religions and Ideologies 8 (24):257-283.
    Religious freedom in Romania after 1989 has contributed decisively to changes in the religious structure in the country. From a religious point of view, the fall of the communist regime meant the end of abuse or interdictions for many people and communities. Discussing about ecumenism and interreligious or inter-confessional dialogue in Bihor is, according to the current demographic realities, a need entailed by the ethno-confessional diversity and multiculturalism specific to the area. The religious diversity has led not only to inter-community (...)
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  41.  22
    Hadewijch: Mystic or theologian?Lisel H. Joubert - 2022 - HTS Theological Studies 78 (2):8.
    This article engages with the reception and naming of women by contemporary historians and theologians. The core question is as follows: when is a woman received as a theologian? This question is looked at via the works of Hadewijch, a 13th-century Flemish writer. Scholars easily group together women from the High Middle Ages as mystics, referring to the experiential character of their theology and their writing in the vernacular. These criteria of gender, language and experience then disqualify them as (...)
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  42.  19
    A theologian teaching Descartes at the Academy of Nijmegen (1655–1679): class notes on Christoph Wittich’s course on the Meditations on First Philosophy[REVIEW]Davide Cellamare - 2020 - Intellectual History Review 30 (4):585-613.
    This article studies the extant class notes of a course on Descartes's Meditations on First Philosophy (1641) and (part of) the Principles of Philosophy (1644), which was given by the reformed theologian Christoph Wittich (1625–1687) at the former Dutch University of Nijmegen (1655–1679). This manuscript contains dictata, taken (presumably in 1664) under the title Observationes in Renati Descartes Meditationes de prima philosophia. Observations in ejusdem Principiorum philosophiae partem primam. This article mainly considers three themes surfacing in Wittich’s classes: (a) doubt (...)
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  43.  52
    Kierkegaard as Theologian: Recovering My Self.Ronald L. Hall - 1997 - McGill Queens University Press.
    The companion volume to Arnold Come's Kierkegaard as Humanist, Kierkegaard as Theologian is an exploration of Søren Kierkegaard's deliberately Christian writings, from Upbuilding Discourses in Various Spirits (1846) to For Self-Examination (1851). In his later writings Kierkegaard sought to "get further forward in the direction of discovering the Christianity of the New Testament" to resolve his own spiritual crisis. His struggle to understand how authentic theologizing relates to the spiritual struggles of personal faith led him to a discussion of the (...)
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  44.  15
    Augustine as Improvisational Theologian: The Musical Nature of Augustine's Thought.Nathan Crawford - 2016 - New Blackfriars 97 (1067):74-92.
    In this article, I explore the nature of Augustine's theological thinking. My thesis is that Augustine is an “improvisational theologian,” meaning his theology begins from the place that an improvisational musician's thinking does: attunement. In order to prove this thesis, I have three sections. The first is an analysis of the type of thinking that takes place in improvisational music, showing how it is predicated upon an idea of attunement. Second, I explore the improvisational nature of Augustine's thought by seeing (...)
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  45. Theologians Testing Transhumanism.Ted Peters - 2015 - Theology and Science 13 (2):130–149.
     
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  46.  46
    Should Christian Theologians Become Christian Philosophers?James A. Keller - 1995 - Faith and Philosophy 12 (2):260-268.
    This paper continues a debate about the relation between Christian philosophers and theologians begun by Gordon Kaufman, who argued that Christian theologians need not be interested in “evidentialism.” In particular it replies to a paper by William Hasker charging that an earlier defense of Kaufman’s position introduced tensions because it required judgments about the merits of “evidentialism” which could be defended only by using the evidentialist arguments whose importance Kaufman denied. This reply denies that there are the tensions (...)
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  47.  19
    Julian of Norwich, Theologian.Denys Turner - 2011 - Yale University Press.
    For centuries readers have comfortably accepted Julian of Norwich as simply a mystic. In this astute book, Denys Turner offers a new interpretation of Julian and the significance of her work. Turner argues that this fourteenth-century thinker's sophisticated approach to theological questions places her legitimately within the pantheon of other great medieval theologians, including Thomas Aquinas, Bernard of Clairvaux, and Bonaventure. Julian wrote but one work in two versions, a Short Text recording the series of visions of Jesus Christ (...)
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  48.  16
    The Cat-Eyed Theologians: Franz Overbeck and Karl Barth.Ryan Glomsrud - 2009 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 16 (1):37-57.
    Karl Barth's review of Franz Overbeck's posthumously edited volume, “Christentum und Kultur”, was part of a larger and ongoing episode of theological name-calling in the early 1920s, one that involved numerous other personal relationships, events, letter-correspondence, and intellectual resources. The full story remains untold, however, and assessments of Overbeck's influence on the Swiss theologian have been inconclusive. In this article, I contextualize Barth's review and argue that the primary impetus for his interaction was the identification of important counter-criticisms to the (...)
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  49.  10
    Theologian & philosopher of liberty: essays of evaluation & criticism in hornor of Michael Novak.Samuel Gregg (ed.) - 2014 - Grand Rapids, Michigan: ActonInstitute.
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  50.  5
    Galileo the Theologian.Peter E. Hodgson - 2005 - Logos: A Journal of Catholic Thought and Culture 8 (1):28-51.
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