Results for ' SYMBOL'

966 found
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  1. Dying as a social-symbolic process.Social-Symbolic Death - forthcoming - Humanitas.
     
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  2. The required correction to Copi's statement of ug.Symbolic Logic - 1966 - Logique Et Analyse 33:267.
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  3. their Relative Non-Arbitrariness: Representing Women in Iranian Traditional Theater.Performative Symbols - 2003 - Semiotica 144 (2003):1-19.
     
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  4.  10
    Logic Colloquium '80: Papers Intended for the European Summer Meeting of the Association for Symbolic Logic.D. van Dalen, Daniel Lascar, T. J. Smiley & Association for Symbolic Logic - 1982 - North-Holland.
  5. What is neologicism?Symbolic Logic - forthcoming - Bulletin of Symbolic Logic.
     
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  6.  35
    Brain, symbol & experience: toward a neurophenomenology of human consciousness.Charles D. Laughlin - 1990 - Boston, Mass.: New Science Library. Edited by John McManus & Eugene G. D'Aquili.
    Reprint, in paper covers, of the Columbia U. Press edition of 1990. Annotation copyright by Book News, Inc., Portland, OR.
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  7. Three symbol ungrounding problems: Abstract concepts and the future of embodied cognition.Guy Dove - 2016 - Psychonomic Bulletin and Review 4 (23):1109-1121.
    A great deal of research has focused on the question of whether or not concepts are embodied as a rule. Supporters of embodiment have pointed to studies that implicate affective and sensorimotor systems in cognitive tasks, while critics of embodiment have offered nonembodied explanations of these results and pointed to studies that implicate amodal systems. Abstract concepts have tended to be viewed as an important test case in this polemical debate. This essay argues that we need to move beyond a (...)
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  8. The symbol level and the knowledge level.Allen Newell - 1986 - In Zenon W. Pylyshyn, Meaning And Cognitive Structure: Issues In The Computational Theory Of Mind. Norwood: Ablex.
  9. JS DeLoache in.Becoming Symbol-Minded - 2004 - Trends in Cognitive Sciences 8 (2):66-70.
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  10. Mirror notation: Symbol manipulation without inscription manipulation.Roy A. Sorensen - 1999 - Journal of Philosophical Logic 28 (2):141-164.
    Stereotypically, computation involves intrinsic changes to the medium of representation: writing new symbols, erasing old symbols, turning gears, flipping switches, sliding abacus beads. Perspectival computation leaves the original inscriptions untouched. The problem solver obtains the output by merely alters his orientation toward the input. There is no rewriting or copying of the input inscriptions; the output inscriptions are numerically identical to the input inscriptions. This suggests a loophole through some of the computational limits apparently imposed by physics. There can be (...)
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  11.  15
    (2 other versions)Sound and symbol.Victor Zuckerkandl - 1969 - [Princeton, N.J.]: Princeton University Press.
    An approach to music as an instrument of philosophical inquiry, seeking not so much a philosophy of music as a philosophy through music.
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  12.  25
    Archaic logic: symbol and structure in Heraclitus, Parmenides and Empedocles.Raymond Adolph Prier - 1976 - The Hague: Mouton.
    No detailed description available for "Archaic Logic".
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  13. Curriculum of symbol.Jj Manuel - 1973 - Journal of Thought 8 (1):82-87.
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  14. Connecting object to symbol in modeling cognition.Stevan Harnad - 1992 - In A. Clark & Ronald Lutz, Connectionism in Context. Springer Verlag. pp. 75--90.
    Connectionism and computationalism are currently vying for hegemony in cognitive modeling. At first glance the opposition seems incoherent, because connectionism is itself computational, but the form of computationalism that has been the prime candidate for encoding the "language of thought" has been symbolic computationalism (Dietrich 1990, Fodor 1975, Harnad 1990c; Newell 1980; Pylyshyn 1984), whereas connectionism is nonsymbolic (Fodor & Pylyshyn 1988, or, as some have hopefully dubbed it, "subsymbolic" Smolensky 1988). This paper will examine what is and is not (...)
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  15. Solving the symbol grounding problem: a critical review of fifteen years of research.Mariarosaria Taddeo & Luciano Floridi - unknown
    This article reviews eight proposed strategies for solving the Symbol Grounding Problem (SGP), which was given its classic formulation in Harnad (1990). After a concise introduction, we provide an analysis of the requirement that must be satisfied by any hypothesis seeking to solve the SGP, the zero semantical commitment condition. We then use it to assess the eight strategies, which are organised into three main approaches: representationalism, semi-representationalism and non-representationalism. The conclusion is that all the strategies are semantically committed (...)
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  16. Computation is just interpretable symbol manipulation; cognition isn't.Stevan Harnad - 1994 - Minds and Machines 4 (4):379-90.
    Computation is interpretable symbol manipulation. Symbols are objects that are manipulated on the basis of rules operating only on theirshapes, which are arbitrary in relation to what they can be interpreted as meaning. Even if one accepts the Church/Turing Thesis that computation is unique, universal and very near omnipotent, not everything is a computer, because not everything can be given a systematic interpretation; and certainly everything can''t be givenevery systematic interpretation. But even after computers and computation have been successfully (...)
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  17.  16
    The Symbol of the Beast. The Animal-Style Art of Eurasia.Otto J. Maenchen-Helfen & Dagny Carter - 1957 - Journal of the American Oriental Society 77 (4):288.
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  18.  19
    (1 other version)Symbol and Reality.Paul Welsh & Carl H. Hamburg - 1958 - Philosophical Review 67 (3):412.
  19.  23
    Schizophrenia: The Sacred Symbol of Psychiatry.Thomas Szasz - 1988 - Syracuse University Press.
    First published in 1976, Schizophrenia: The Sacred Symbol of Psychiatry examines the concept of schizophrenia and the origins of its classification as a disease. Szasz convincing argues that rather than a medical diagnosis, the word schizophrenia is a symbol employed by psychiatrists as a means of control.
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  20.  54
    Play as Symbol of the World: And Other Writings.Eugen Fink - 2016 - Bloomington: Indiana University Press. Edited by Eugen Fink.
    Eugen Fink is considered one of the clearest interpreters of phenomenology and was the preferred conversational partner of Edmund Husserl and Martin Heidegger. In Play as Symbol of the World, Fink offers an original phenomenology of play as he attempts to understand the world through the experience of play. He affirms the philosophical significance of play, why it is more than idle amusement, and reflects on the movement from "child's play" to "cosmic play." Well-known for its non-technical, literary style, (...)
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  21.  35
    Prefrontal cortex and symbol learning: Why a brain capable of language evolved only once.Terrence W. Deacon - 1996 - In B. Velichkovsky & Duane M. Rumbaugh, Communicating Meaning: The Evolution and Development of Language. Hillsdale, NJ: Lawrence Erlbaum Associates. pp. 103--138.
  22.  84
    Bootstrapping the Mind: Analogical Processes and Symbol Systems.Dedre Gentner - 2010 - Cognitive Science 34 (5):752-775.
    Human cognition is striking in its brilliance and its adaptability. How do we get that way? How do we move from the nearly helpless state of infants to the cognitive proficiency that characterizes adults? In this paper I argue, first, that analogical ability is the key factor in our prodigious capacity, and, second, that possession of a symbol system is crucial to the full expression of analogical ability.
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  23. Ramakrishna movement-a symbol of world cultural unity. Abhiramananda - 1987 - Journal of Dharma 12 (2):165-179.
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  24. The Living Symbol a Case Study in the Process of Individuation.Gerhard Adler - 1961 - Pantheon Books.
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  25. [Inverted form of Greek symbol Delta]-Structures, abstract algebras and structural analysis.K. Ashton - 1972 - Auckland, N.Z.,: University of Auckland, Dept. of Mathematics.
     
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  26. Znak i symbol w estetyce Hegla.Paul de Man - 1999 - Sztuka I Filozofia (Art and Philosophy) 16:254.
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  27. Ikona jako symbol wieczności.Justyna Kroczak - 2011 - Hybris. Internetowy Magazyn Filozoficzny 13.
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  28. Representation: Similarity, connection, symbol.Rostislav Niederle - 2012 - Filosoficky Casopis 60:65-89.
     
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  29. Symbol before concept: material engagement and the early development of society.Colin Renfrew - 2001 - In Ian Hodder, Archaeological theory today. Malden, MA: Blackwell. pp. 122--40.
     
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  30.  9
    Proceedings of the Tarski Symposium: An International Symposium Held to Honor Alfred Tarski on the Occasion of His Seventieth Birthday.Leon Henkin, Alfred Tarski & Association for Symbolic Logic - 1979 - Amer Mathematical Society.
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  31. ‘Symptom’ and ‘symbol’ in language.Georg Meggle, Kuno Lorenz, Dietfried Gerhardus & Marcelo Dascal - 1992 - In Marcelo Dascal, Dietfried Gerhardus, Kuno Lorenz & Georg Meggle, Sprachphilosophie: Ein Internationales Handbuch Zeitgenössischer Forschung. Walter de Gruyter.
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  32. Sound and Symbol: Music and the External World.Victor Zuckerkandl & Willard R. Trask - 1956 - Philosophy 34 (130):265-266.
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  33.  36
    The Symbol Theory: An Introduction, Part One.Norbert Elias - 1989 - Theory, Culture and Society 6 (2):169-217.
  34.  28
    Schema and symbol: a study in Kant's doctrine of schematism.Young Ahn Kang - 1985 - Amsterdam: Free University Press.
  35.  83
    Incompatible Implementations of Physical Symbol Systems.Peter Beim Graben - 2004 - Mind and Matter 2 (2):29-51.
    Classical cognitive science assumes that intelligently behaving systems must be symbol processors that are implemented in physical systems such as brains or digital computers. By contrast, connectionists suppose that symbol manipulating systems could be approximations of neural networks dynamics. Both classicists and connectionists argue that symbolic computation and subsymbolic dynamics are incompatible, though on different grounds. While classicists say that connectionist architectures and symbol processors are either incompatible or the former are mere implementations of the latter, connectionists (...)
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  36. Symbol Systems as Collective Representational Resources: Mary Hesse, Nelson Goodman, and the Problem of Scientific Representation.Axel Gelfert - 2015 - Social Epistemology Review and Reply Collective 4 (6):52-61.
    This short paper grew out of an observation—made in the course of a larger research project—of a surprising convergence between, on the one hand, certain themes in the work of Mary Hesse and Nelson Goodman in the 1950/60s and, on the other hand, recent work on the representational resources of science, in particular regarding model-based representation. The convergence between these more recent accounts of representation in science and the earlier proposals by Hesse and Goodman consists in the recognition that, in (...)
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  37.  19
    Body, Illness and Symbol in Ernst Cassirer.Gustavo Adolfo Esparza Urzúa - 2024 - Filozofia 79 (4):365-379.
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  38.  7
    Symbol, Technik, Sprache: Aufsätze aus den Jahren 1927-1933.Ernst Cassirer - 1995
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  39.  45
    Chaos and Symbol Complexity in a Conformable Fractional-Order Memcapacitor System.Shaobo He, Santo Banerjee & Bo Yan - 2018 - Complexity 2018:1-15.
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  40. Sign and Symbol in Hegel's "Aesthetics".Paul de Man - 1982 - Critical Inquiry 8 (4):761-775.
    We are far removed, in this section of the Encyclopedia on memory, from the mnemotechnic icons described by Francis Yates in The Art of Memory and much closer to Augustine's advice about how to remember and to psalmodize Scripture. Memory, for Hegel, is the learning by rote of names, or of words considered as names, and it can therefore not be separated from the notation, the inscription, or the writing down of these names. In order to remember, one is forced (...)
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  41.  31
    Symbol and Substrate: A Methodological Approach to Computation in Cognitive Science.Avery Caulfield - forthcoming - Review of Philosophy and Psychology:1-24.
    Cognitive scientists use computational models to represent the results of their experimental work and to guide further research. Neither of these claims is particularly controversial, but the philosophical and evidentiary statuses of these models are hotly debated. To clarify the issues, I return to Newell and Simon’s 1972 exposition on the computational approach; they herald its ability to describe mental operations despite that the neuroscience of the time could not. Using work on visual imagery (cf. imagination) as a guide, I (...)
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  42.  41
    Visual Surface and Visual Symbol: the Microscope and the Occult in Early Modern Science.Catherine Wilson - 1988 - Journal of the History of Ideas 49 (1):85.
  43.  28
    The labyrinth as a symbol of life: A journey with God and chronic pain.Lishje Els - 2017 - HTS Theological Studies 73 (4):1-11.
    This article is written in the style and method of an autoethnography that focuses on the author's spiritual journey with God while living with chronic pain. The labyrinth is used as a metaphor and spiritual tool to describe this journey. The author's personal experience with religion and spirituality is described as well as the choice of moving from thinking about God being 'out there', far away and looking upon God's creation to discovering God within - God 'right here'. The affects (...)
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  44.  18
    Studio Art, Praxis, Symbol, Presence.Diana Korzenik & Marilyn Zurmuehlen - 1994 - Journal of Aesthetic Education 28 (4):112.
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  45.  29
    Sound and Symbol, Music and the External World.Charles E. Gauss - 1956 - Journal of Aesthetics and Art Criticism 16 (2):286-287.
  46. A praxical solution of the symbol grounding problem.Mariarosaria Taddeo & Luciano Floridi - 2007 - Minds and Machines 17 (4):369-389.
    This article is the second step in our research into the Symbol Grounding Problem (SGP). In a previous work, we defined the main condition that must be satisfied by any strategy in order to provide a valid solution to the SGP, namely the zero semantic commitment condition (Z condition). We then showed that all the main strategies proposed so far fail to satisfy the Z condition, although they provide several important lessons to be followed by any new proposal. Here, (...)
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  47.  55
    Semblance, symbol, and expression in the aesthetics of Susanne Langer.Arthur Berndtson - 1956 - Journal of Aesthetics and Art Criticism 14 (4):489-502.
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  48.  20
    Kerygmatisches Symbol und Analyse.Kurt Nieder Wimmer - 1962 - Archive for the Psychology of Religion 7 (1):203-223.
  49.  20
    The manuscript symbol Φ of Dain's Sophocles, vol. iii.Hans Dietz - 1967 - The Classical Review 17 (03):246-247.
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  50.  14
    On the Solar Symbol in Greek Manuscripts.O. Neugebauer - 1959 - Byzantinische Zeitschrift 52 (1).
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