Results for ' Mutanabbī'

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  1.  31
    The Composition of Mutanabbī's Panegyrics to Sayf al-DawlaThe Composition of Mutanabbi's Panegyrics to Sayf al-Dawla.Renate Jacobi, Andras Hamori, Mutanabbī & Mutanabbi - 1994 - Journal of the American Oriental Society 114 (4):685.
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  2.  50
    Poems of al-Mutanabbī. A Selection with Introduction, Translations and NotesPoems of al-Mutanabbi. A Selection with Introduction, Translations and Notes.Trevor Le Gassick, A. J. Arberry, al-Mutanabbī & al-Mutanabbi - 1970 - Journal of the American Oriental Society 90 (2):292.
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  3.  50
    Al-Mutanabbī and the Psychology of GriefAl-Mutanabbi and the Psychology of Grief.James E. Montgomery - 1995 - Journal of the American Oriental Society 115 (2):285.
  4.  19
    La aparición de la esfera pública Abbasí: el caso de al-Mutanabbī y tres mecenas de extracción social media.Samer Mahdy Ali - 2008 - Al-Qantara 29 (2):467-494.
    En el siglo X, y en la zona de Siria e Iraq, el número de poetas canónicos que dedicaron panegíricos (madīḥ) a miembros no destacados de la sociedad experimentó un incremento sin precedentes. A lo largo de los últimos treinta años, especialistas en este campo han formulado diversas teorías sobre los himnos de alabanza dedicados a la realeza y a los gobernantes, pero ¿qué llevó a personas corrientes, sin ninguna aspiración de llegar a gobernar, a pagar grandes cantidades de dinero (...)
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  5.  24
    The Contribution of the Poet in the Commentary of Hadith: the Example of al-Mutanabbī.Ahmet Alkan & Adnan Arslan - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):941-969.
    Literature, especially poetry, has undoubtedly had a great place in the cultural history of the Arabs. Arab poet in the period of ignorance; It had many critical functions, such as making the heroism of the tribesmen epic, immortalizing the names of the deceased, and providing a kind of psychological superiority by satirizing the opposing tribes and people. Poetry continued to exist in all areas of life after Islam, as poetry spread to the cultural codes of the Arabs. As a manifestation (...)
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  6.  40
    Originalidad en la imitación: dos mu‘āraḍas de Ibn Darrāŷ al-Qasṭallī.Beatrice Gruendler - 2008 - Al-Qantara 29 (2):437-465.
    Este artículo analiza las variedades y la función de la imitación literaria (mu‘āraḍa) en al-Andalus a partir de dos poemas que Ibn Darrāj al-Qasṭallī (m. 421/1030) dedicó a sus mecenas al-Ḥājib al-Manrṣūr y al-Mundhir b. Yaḥyā. El primero de ellos imita un poema de Abū Nuwās, en competición poética explícita con el mismo. El segundo es una imitación no reconocida como tal del poema de al-Mutanabbī sobre la batalla de al-Ḥadath, que se invoca como “vocabulario de un segundo poder (...)
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  7.  40
    The Issue of Demonstrativeness of the Five Syllogistical Arts in Peripatetic Logicians in Islam.Murat Kelikli - 2023 - Entelekya Logico-Metaphysical Review 7 (2):11-33.
    In ancient philosophy, Logic was seen as the instrument and method of philosophy. However, sometimes detailed and profound discussions have been made about the demonstrativeness of philosophical sciences. Most philosophers have accepted that the mathematical sciences were especially demonstrative and likewise, most of the natural sciences are demonstrative for them. But can metaphysics be demonstrative or not? This is one of the fundamental issues around which the great debates were made in Islamic philosophy. While these issues are known to specialists (...)
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  8.  11
    The Issue of Demonstrativeness of the Five Syllogistical Arts in Peripatetic Logicians in Islam.Ali Tekin - 2023 - Entelekya Logico-Metaphysical Review 7 (2):11-33.
    In ancient philosophy, Logic was seen as the instrument and method of philosophy. However, sometimes detailed and profound discussions have been made about the demonstrativeness of philosophical sciences. Most philosophers have accepted that the mathematical sciences were especially demonstrative and likewise, most of the natural sciences are demonstrative for them. But can metaphysics be demonstrative or not? This is one of the fundamental issues around which the great debates were made in Islamic philosophy. While these issues are known to specialists (...)
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  9.  38
    Shīʿism Reflections in the Poetry of Ibn Hāniʾ al-Andalusī.Harun Özel & Faruk Çi̇ftçi̇ - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1381-1406.
    Intense debates about who will lead the Muslims after the death of the Prophet Muḥammad (PBUH) occurred among the Aṣḥāb (companions of the Prophet Muhammad). A group of Aṣḥāb claimed that the caliphate was the right of Ḥaḍrat ʿAlī and his descendants. This movement, which emerged as political advocacy supporting Ḥaḍrat ʿAlī (d. 40/661) and his children, took on a sectarian identity called Shīʿa by time, was divided into groups, and then spread to different places in the Islamic World. One (...)
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  10. Faylasūf al-ʻArab wa-al-Muʻallim al-thānī.Muṣṭafá ʻAbd al-Rāziq - 1945 - [Cairo]: Dār Iḥyāʼ al-Kutub al-ʻArabīyah.
    Faylasū al-ʻArab: al-Kindī -- al-Muʻallim al-thānī: al-Fārābī -- al-Shāʻir al-ḥakīm: al-Mutanabbī -- Baṭalīmūs al-ʻArab: Ibn al-Haytham -- Shaykh al-Islām: Ibn Taymīyah.
     
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