Results for ' Mountaineering'

974 found
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  1. Auditory periphery and cochlear nucleus.David C. Mountain - 1995 - In Michael A. Arbib, Handbook of Brain Theory and Neural Networks. MIT Press. pp. 115--119.
  2. Human Evolutionary Genetics.J. L. Mountain - 2001 - In Neil J. Smelser & Paul B. Baltes, International Encyclopedia of the Social and Behavioral Sciences. Elsevier. pp. 6984--91.
  3.  26
    A Pragmatic Consideration of Ethical Issues Relating to Personal Genomics.Andro Hsu, Joanna Mountain, Anne Wojcicki & Linda Avey - 2009 - American Journal of Bioethics 9 (6-7):1-2.
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  4.  26
    Merry Christmas!!!Canberra Olympic Pool, Iron Mountain, C. P. D. Law, Jim Berlis Electrical & Anthony Squires - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  5.  62
    Family Ties: The Use of DNA Offender Databases to Catch Offenders' Kin.Henry T. Greely, Daniel P. Riordan, Nanibaa' A. Garrison & Joanna L. Mountain - 2006 - Journal of Law, Medicine and Ethics 34 (2):248-262.
    The authors examine the scientific possibility and the legal and ethical implications of using DNA forensic technology, through partial matches to DNA from crime scenes, to turn into suspects the relatives of people whose DNA profiles are in forensic databases.
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  6.  6
    The Mountain Spirit.Michael Tobias & Harold Drasdo - 1980 - Orion.
    Photographs and essays by leading authorities in the field provide diverse perspectives on the aesthetics of mountains and mountain climbing.
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  7.  25
    (3 other versions)Black Mountain College Case: Transformation Trends in Art Education in the First Half of the 20th century.Jana Migašová - 2019 - Espes 9 (2):51-58.
    In the 19th century, a gradual reform of art education began, which achieved its peak in the 1930s. This process manifested itself in the form of schools with an explicit anti-academic spirit – the Bauhaus in Europe and Black Mountain College in the United States. In this paper, I contend that such attempt at reform has never repeated again after the Black Mountain College case, where the combination of John Dewey’s educational principles, Josef Albers’ peculiar conception of art instruction, and (...)
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  8.  43
    Embodiment in high-altitude mountaineering: Sensing and working with the weather.Jacquelyn Allen-Collinson, Lee Crust & Christian Swann - 2019 - Body and Society 25 (1):90-115.
    In order to address sociological concerns with embodiment and learning, in this article we explore the ‘weathering’ body in a currently under-researched physical-cultural domain. Weather experiences, too, are under-explored in sociology, and here we examine in depth the lived experience of weather and, more specifically, ‘weather work’ and ‘weather learning’ in one of the most extreme and corporeally challenging environments on earth: high-altitude mountains. Drawing on a theoretical framework of phenomenological sociology, and an interview-based research project with 19 international, high-altitude (...)
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  9.  4
    Seven mountains: the inner climb to commitment and caring.Marilyn Mason - 1997 - New York: Dutton.
    Using mountain climbing as a metaphor for building meaningful relationships with others, the author examines such topics as risk, facing fears, trust, asking for support, and letting go.
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  10. Do mountains exist? Towards an ontology of landforms.Barry Smith & David Mark - 2003 - Environment and Planning B (Planning and Design) 30 (3):411–427.
    Do mountains exist? The answer to this question is surely: yes. In fact, ‘mountain’ is the example of a kind of geographic feature or thing most commonly cited by English speakers (Mark, et al., 1999; Smith and Mark 2001), and this result may hold across many languages and cultures. But whether they are considered as individuals (tokens) or as kinds (types), mountains do not exist in quite the same unequivocal sense as do such prototypical everyday objects as chairs or people.
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  11.  43
    Mountaineering, Myth and the Meaning of Life: psychoanalysing alpinism.Rufus Duits - 2020 - Journal of the Philosophy of Sport 47 (1):33-48.
    I attempt to provide a new answer to the enduring question of why people take the acute risks of climbing mountains. In so doing, I aim to explain, but not necessarily justify, participation in suc...
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  12.  24
    Mountain Mandalas: Shugendō in Kyūshū, by Allan G. Grapard.Emanuela Sala - 2019 - Buddhist Studies Review 36 (1):127-130.
    Mountain Mandalas: Shugend? in Ky?sh?, by Allan G. Grapard. Bloomsbury. 2016. 320 pp. Hb. £90. ISBN–13: 9781474249003. Pb. £31. ISBN-13: 9781350044937. Ebook £34.54. ISBN-13: 9781474249027.
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  13.  44
    Female Mountain, Masculine Mining: an Interpretation of Entbergen.Ave Mets - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:119-149.
    ABSTRACT Unverborgenheit is truth in Heidegger's Greek-inspired view that happens in Entbergen, or bringing forth. Technology is a way of bringing forth and the truths brought forth in ancient and contemporary science-based technologies are essentially different, the latter being destined by enframing or Gestell that is the essence of contemporary science and technology. Here I give an etymological-ecological-feminist interpretation to the essences of ancient and contemporary technologies as ontogeneses and their unconcealments. A turning point is also identified, on the basis (...)
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  14.  24
    Whose Mountaineering? Which Rationality?Silviya Serafimova - 2016 - Balkan Journal of Philosophy 8 (1):61-70.
    The article discusses the genealogy of 20th-century Norwegian ecophilosophies as deriving from a specific philosophy of climbing, one which is irreducible to philosophy of alpinism so far as it is based on the principle of cooperation and on the intrinsic value of interacting with the mountain rather than on competition, which makes the mountain an arena for sport activities. In this context, the expression to think like a mountain will be analyzed as something more than an impressive metaphor, and examined (...)
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  15.  35
    Black Mountain College: A Creative Art Space Where It Was Safe to Fail.Palmer Jonathan & Trombetta Maria - 2017 - World Futures 73 (1):16-22.
    Black Mountain College is remembered as an artistic utopian alternative to institutional learning. Its faculty and students included some of the most important creative thinkers of the 20th century. Its foundation was built on the philosophy of “learning by doing.” But what made Black Mountain such a dynamic educational environment? Today, the financial burden of higher education places a lasting strain on students that inhibits creative growth. Does the educational structure of the college system impede our learning? Black Mountain was (...)
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  16.  16
    (1 other version)Making mountains out of heaps : environmental protection one stone at a time.Dale Murray - 2010 - In Fritz Allhoff & Stephen E. Schmid, Climbing - Philosophy for Everyone: Because It's There. Malden, MA: Wiley-Blackwell. pp. 169–179.
    This chapter contains sections titled: The Free‐Rider Problem The Sorites Paradox So, is it Rational for Me to Contribute by Not Climbing? Concluding Remarks and Implications Notes.
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  17.  17
    Becoming Mountain.Ian Buchanan - 2017 - Revista de Filosofia Aurora 29 (46):215.
    Like the concept of the assemblage, the body without organs is much written about, but unlike the assemblage there are no specific schools of thought associated with the body without organs, much less any agreed definitions. As such, it tends to be used in a very vague manner, with most accounts of it ignoring its practical dimension and instead focusing on its aesthetic (Artaud) and philosophical (Spinoza) origins. However, Deleuze quite explicitly positions the assemblage as a contribution to an understanding (...)
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  18. Why the mountains.Deepa Kansra & Kirat Sodhi - 2020 - Giri Foundation.
    Mountains have gained global recognition for their sacredness and biodiversity. Over the years, scientists, researchers, local bodies and states have made efforts to protect and preserve the mountains. Perrigo, Hoorn and Antonelli call them the cradles of diversity, which need to be studied in order to understand nature and mountain biodiversity. (2019). The growing work on the mountains can be located in the awakening of earth consciousness in the world. Earth consciousness or what may also be called the universal respect (...)
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  19.  7
    Mountains and Passes: Traversing the Landscape of Ethics and Student Affairs Administration.Patricia M. Lampkin - 1999 - National Association of Student Personnel Administration. Edited by Elizabeth M. Gibson.
    This book uses the analogy of three mountains on the horizon that must be traveled in order to explore ethics in relation to student affairs. It contends there are three major approaches to ethics that represent three major approaches to the moral life: (1) principles-based; (2) case-based; and (3) virtues-based. In order to facilitate a person's experiences in using these approaches, an overview is presented, with an assessment of the strengths and weaknesses of the approaches. The chapters refer to an (...)
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  20.  11
    Mountaineering and the Value of Self‐Sufficiency.Philip A. Ebert & Simon Robertson - 2010-09-24 - In Fritz Allhoff & Stephen E. Schmid, Climbing ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 93–105.
    This chapter contains sections titled: What is Self‐Sufficiency? The Value of Self‐Sufficiency Objections Concluding Remarks Notes.
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  21.  19
    Mines, mountains, and the making of a vertical consciousness in Germany ca. 1800.Patrick Anthony - 2020 - Centaurus 62 (4):612-630.
    The insight that scientific theories are “practice-laden” has animated scholarship in the history of science for nearly three decades. This article examines a style of geographical thought that was, I argue, movement-laden. The thought-style in question has been described as a “vertical consciousness that engulfed science in the early nineteenth century,” and is closely associated with the geographical vision of Alexander von Humboldt (1769–1859). Humboldt’s science spanned nature’s horizontal and vertical axes, from Saxon mines to Andean summits, and from the (...)
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  22. Mountain Bike Trail Building, 'Dirty' Work and a New Terrestrial Politics.Jim Cherrington & Jack Black - 2020 - World Futures 76 (1):39-61.
    Dirt is evoked to signify many important facets of mountain bike culture including its emergence, history and everyday forms of practice and affect. These significations are also drawn upon to frame the sport's (sub)cultural and counter-ideological affiliations. In this article we examine how both the practice of mountain biking and, specifically, mountain bike trail building, raises questions over the object and latent function of dirt, hinting at the way that abjection can, under certain circumstances, be a source of intrigue and (...)
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  23.  11
    Hunger Mountain: a field guide to mind and landscape.David Hinton - 2012 - Boston: Shambhala.
    Come along with David Hinton on a series of walks through the wild beauty of Hunger Mountain, near his home in Vermont—excursions informed by the worldview he's imbibed from his many years translating the classics of Chinese poetry and ...
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  24.  25
    Mountain Majesties above Fruited Plains: Culture, Nature, and Rocky Mountain Aesthetics.Iii Holmes Rolston - 2008 - Environmental Ethics 30 (1):3-20.
    Those residing in the Rocky Mountains enjoy both nature and culture in ways not characteristic of many inhabited landscapes. Landscapes elsewhere in the United States and in Europe involve a nature-culture synthesis. An original nature, once encountered by settlers, has been transformed by a dominating culture, and on the resulting landscape, there is little experience of primordial nature. On Rocky Mountain landscapes, the model is an ellipse with two foci. Much of the landscape is in synthesis, but there is much (...)
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  25.  59
    Painting Mountains and Rivers: Gary Snyder, Dōgen, and the Elemental Sutra of the Wild.Jason Martin Wirth - 2014 - Research in Phenomenology 44 (2):240-261.
    In this essay I hope to make some new contributions to the philosophical opening occasioned by John Sallis’ articulation of an “elementology” more broadly and by his turn to Guo Xi’s exquisite Song Dynasty shan-shui scroll painting, Early Spring more particularly. I do so by bringing the remarkable writings by the American poet and thinker Gary Snyder, especially in relationship to his reading of the great Kamakura Zen Master Eihei Dōgen, directly into the fray of contemporary Continental discourses on the (...)
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  26. Brokeback Mountain as Horse Opera.Robert Yanal - unknown
    Upon the release of Brokeback Mountain, the conservative film critic, Michael Medved, in a television interview, predicted that a gay western – or maybe he called it a gay cowboy movie – would not attract an audience, presumably on grounds that the intersection of the audience for gay movies and the audience for westerns would yield, as the logicians say, the null set. Medved was proven wrong, as Brokeback, which cost $14 million to produce, went on to earn $83 million (...)
     
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  27.  47
    Mountain Gloom and Mountain Glory: The Development of the Aesthetics of the Infinite.Marjorie Hope Nicolson - 1960 - Journal of Aesthetics and Art Criticism 19 (1):108-109.
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  28.  23
    Mountain Majesties above Fruited Plains. Rolston - 2008 - Environmental Ethics 30 (1):3-20.
    Those residing in the Rocky Mountains enjoy both nature and culture in ways not characteristic of many inhabited landscapes. Landscapes elsewhere in the United States and in Europe involve a nature-culture synthesis. An original nature, once encountered by settlers, has been transformed by a dominating culture, and on the resulting landscape, there is little experience of primordial nature. On Rocky Mountain landscapes, the model is an ellipse with two foci. Much of the landscape is in synthesis, but there is much (...)
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  29. Gunk Mountains: A puzzle.Sharon E. Berry - 2019 - Analysis 79 (1):3-10.
    This note points out a conflict between some common intuitions about metaphysical possibility. On the one hand, it is appealing to deny that there are robust counterfactuals about how various physically impossible substances would interact with the matter that exists at our world. On the other hand, our intuitions about how concepts like MOUNTAIN apply at other metaphysically possible worlds seem to presuppose facts about ‘solidity’ which cash out in terms of these counterfactuals. I consider several simple attempts to resolve (...)
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  30.  52
    The Melodic Landscape: Chinese Mountains in Painting-Poetry and Deleuze/Guattari's Refrains.Kin Yuen Wong - 2013 - Deleuze and Guatarri Studies 7 (3):360-376.
    By melodic landscape, this paper points to natural milieus such as mountains whose motifs are caught up in contrapuntal relations. With Merleau-Ponty, the structure of the world is a symphony, and the production of life which implicates both organism and environment as unfurling of Umwelt is ‘a melody that sings itself’. For the Chinese culture, mountains have been deemed virtuous in Confucianism, immortal by Daoists, and spiritual for a Buddhist to reach a substrate level of pure stream of a-subjective consciousness. (...)
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  31.  22
    Darwin's vertical thinking: Mountains, mobility, and the imagination in 19th‐century geology.Michael S. Reidy - 2020 - Centaurus 62 (4):631-646.
    Like other aspiring geologists in the 1830s, Darwin focused heavily on the rising and falling of the earth's crust. I use his time in the Andes to underscore the importance he placed on larger questions of vertical movement, which mountains helped to solidify in his mind. His most impressive ramblings occurred in 1835 on two high passes in the Andes. Prior to his upland journey, he was well prepared to see the gradual movement of the earth's crust, but his time (...)
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  32. Sacred mountains and beloved fetuses: can loving or worshipping something give it moral status?Elizabeth Harman - 2007 - Philosophical Studies 133 (1):55-81.
    Part One addresses the question whether the fact that some persons love something, worship it, or deeply care about it, can endow moral status on that thing. I argue that the answer is “no.” While some cases lend great plausibility to the view that love or worship can endow moral status, there are other cases in which love or worship clearly fails to endow moral status. Furthermore, there is no principled way to distinguish these two types of cases, so we (...)
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  33. On Mountains and Molehills: Problems, Non-problems, and the Ideology of Ideology.Lorna Finlayson - unknown
  34.  49
    Mountains of Sublimity, Mountains of Fatigue: Towards a History of Speechlessness in the Alps.Philipp Felsch - 2009 - Science in Context 22 (3):341-364.
    ArgumentThe discovery of the Alps in the second half of the eighteenth century spawned an aesthetics of sublimity that enabled overwhelmed beholders of mountains to overcome their confusion symbolically by transforming initial speechlessness into pictures and words. When travelers ceased to be content with beholding mountains, however, and began climbing them, the sublime shudder turned into something else. In the snowy heights, all attempts to master symbolically the challenging landscape was thwarted by vertigo, somnolence, and fatigue. After 1850, physiologists intervened, (...)
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  35. Mountain goat ; Sentence mixture.Alfred Brendel - 2019 - In The Lady from Arezzo: my musical life and other matters. London: Faber & Faber.
     
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  36. Soul Mountain: An aesthetic pilgrimage into the fantastic.Fanfan Chen - 2002 - Iris 24:283-290.
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  37. Sacred mountains and miniature worlds : Altar design among the nahua of northern veracruz, mexico.Alan R. Sandstrom - 2003 - In Douglas Sharon & James Edward Brady, Mesas & cosmologies in Mesoamerica. San Diego: San Diego Museum of Man.
     
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  38. Mountains and Their Boundaries.Daniel Z. Korman - 2023 - In Miguel Garcia-Godinez, Thomasson on Ontology. Springer Verlag. pp. 243-264.
    I examine Amie Thomasson’s account of the metaphysics of mountains and their boundaries, from her “Geographic Objects and the Science of Geography.” I begin by laying out a puzzle about mountains that generates some pressure towards accepting that we are somehow responsible for their having the boundaries that they do. As a foil for Thomasson’s own account, I present two competing theories of geographic objects—one on which they are thoroughly mind-dependent, and one on which they are thoroughly mind-independent—neither of which (...)
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  39.  11
    Mountain Holiness: A Photographic Narrative.Deborah Vansau Mccauley, Laura E. Porter & Patricia Parker Brunner - 2003 - Univ Tennessee Press.
    "Deborah McCauley and Laura Porter's text combines descriptions of the pictures with the history of the churches and interviews with members. They create a representative window into the material and oral culture of central Appalachia's independent Holiness heritage. Mountain Holiness is a book that will fascinate anyone who cares about these traditions, as well as anyone concerned with the preservation of America's most vital folkways."--BOOK JACKET.
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  40.  61
    Galileo and the Mountains of the Moon: Analogical Reasoning, Models and Metaphors in Scientific Discovery.Marta Spranzi - 2004 - Journal of Cognition and Culture 4 (3-4):451-483.
    This paper is about the use of analogical reasoning, models and metaphors in Galileo's discovery of the mountains of the moon, which he describes in the Starry Messenger, a short but groundbreaking treatise published in 1610. On the basis of the observations of the Moon he has made with the newly invented telescope, Galileo shows that the Moon has mountains and that therefore it shares the same solid, opaque and rugged nature of the Earth. I will first reconstruct Galileo's reasoning, (...)
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  41. The Mountains and the Sea: Travel as Discovery in the Lives of Emil du Bois-Reymond and Ernst Haeckel.Gabriel Finkelstein - 2015 - Chronica Mundi 9 (1):182-192.
     
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  42.  36
    Cold Mountain; 100 Poems by the Tʿang Poet Han-ShanCold Mountain; 100 Poems by the Tang Poet Han-Shan.Chauncey S. Goodrich & Han-Shan - 1973 - Journal of the American Oriental Society 93 (3):415.
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  43.  8
    Opening a Mountain: Koans of the Zen Masters. Steven Heine.George A. Keyworth - 2003 - Buddhist Studies Review 20 (2):229-233.
    Opening a Mountain: Koans of the Zen Masters. Steven Heine. Oxford University Press, New York and Oxford 2001. xiv, 200 pp. £18.99. ISBN 019 513 586 5.
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  44.  14
    A mountain from the north: Chapter XIV.L. Krasznahorkai & G. Szirtes - 2014 - Common Knowledge 20 (3):562-563.
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  45.  5
    A Mountain from the North Chapter XIV.László Krasznahorkai - 2019 - Common Knowledge 25 (1-3):474-475.
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  46.  48
    Mountains and Molehills When Using Social Media as a Research Support Tool.Holly Fernandez Lynch & Emily A. Largent - 2019 - American Journal of Bioethics 19 (6):64-66.
    Volume 19, Issue 6, June 2019, Page 64-66.
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  47.  25
    The thin line: A phenomenological study of mental toughness and decision-making in elite, high-altitude mountaineers.Lee Crust, Christian Swann & Jacquelyn Allen-Collinson - 2016 - Journal of Sport and Exercise Psychology 38 (6):598-611.
    Mental toughness (MT) is a key psychological variable related to achievement in performance domains and perseverance in challenging circumstances. We sought to understand the lived experiences of mentally tough high-altitude mountaineers, focusing primarily upon decisions to persevere or abort summit attempts. Phenomenological interviews were conducted with 14 mountaineers including guides, expedition leaders, and doctors (Mage = 44 years). A content analysis was employed to identify key themes in the data. Participants emphasized the importance of MT in extreme environments and described (...)
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  48.  24
    Mountain guides: between ethics and socioeconomic trends.Thierry Long, Damien Bazin & Bernard Massiéra - 2012 - Journal of Moral Education 41 (3):369-388.
    This study analysed mountain guides’ representations of environmental responsibility and explored the paradox that these professionals face: using nature as a source of income while trying to preserve it. The study was mainly guided by the philosophical literature on this topic and made use of the concepts of sustainable development and nature. This exploratory work therefore contributes to the new field of environmental social psychology. Semi-structured interviews were conducted and the qualitative analysis showed that mountain guides have a very sensitive (...)
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  49.  16
    Breathing with Mountains.Paul A. Harris - 2023 - Substance 52 (1):261-271.
    In lieu of an abstract, here is a brief excerpt of the content:Breathing with Mountains1Paul A. Harris (bio)For Sydney Levy, who brought me on board.Geologic AspirationsStone breathes within nature's time cycle…. It begins before you and continues through you and goes on. Working with stone is not resisting time but touching it.—Isamu NoguchiUnder the suffocating circumstances of lockdown, COVID conditions inevitably wafted their way into the stoned thinking of Pierre Jardin.2 The pandemic atmosphere made air apparent, and breathing became personal, (...)
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  50.  7
    In the Far Away Mountains and Rivers.Joseph L. Quinn & Midori Yamanouchi (eds.) - 2005 - University of Scranton Press.
    The impact of _Harukanaru Sanga ni_ upon its publication in 1947 was immediate and dramatic- -the impetus, many have argued, for a post-war peace movement in Japan that has lasted over half a century. Now the text is available for the first time in English as _In the Far Away Mountains and Rivers_, a heart-wrenching and thought-provoking collection of letters, journal entries, and essays written by University of Tokyo students as they were drafted to fight in World War II. Many (...)
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