Results for ' Latin American philosophers ‐ trained in analytic philosophy'

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  1.  16
    Analytic Philosophy.Diana I. Pérez & Gustavo Ortiz-millán - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno, A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 199–213.
    This chapter contains sections titled: Introduction Argentina Mexico The Southern Cone The Northern Part of South America and Central America Conclusion References Further Reading.
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  2. Latin American Perspectives on Women Philosophers in Modern History.Pedro Pricladnitzky, Katarina Peixoto & Christine Lopes (eds.) - 2022 - Springer.
    This book presents Latin American Perspectives on women philosophers, comprising selected articles from the First International Conference of Women in Modern Philosophy that took place in Rio de Janeiro City, Brazil, Latin America, in June of 2019. The conference brought together over twenty national, transnational, and international philosophers from seven countries, whose work combines historical and analytical insight to recover the philosophical legacy of women philosophers. Historical and analytical work on women’s philosophical thought (...)
     
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  3.  91
    Analytic Philosophy in Latin America (2nd edition).Diana I. Pérez & Santiago Echeverri - 2023 - Stanford Encyclopedia of Philosophy.
    Analytic philosophy was introduced in Latin America in the mid-twentieth century. Its development has been heterogeneous in different countries of the region but has today reached a considerable degree of maturity and originality, with a strong community working within the analytic tradition in Latin America. This entry describes the historical development of analytic philosophy in Latin America and offers some examples of original contributions by Latin American analytic philosophers.
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  4. The Analytic Turn in American Philosophy: An Institutional Perspective. Part II: Analytic vs. Continental Philosophy.Sander Verhaegh - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    This paper continues a reconstruction of the analytic turn in American philosophy between 1940 and 1970. The first part of this paper argued that philosophers at Princeton, Yale, and Columbia sought to stimulate ‘humanistic’ approaches to philosophy in their hiring policies and tenure decisions, thereby marginalizing the ‘scientific’ philosophies that were in vogue among their students. This second part unearths some of the mechanisms that contributed to the analytic turn once the movement’s fiercest opponents (...)
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  5.  70
    Controversies in Latin American Bioethics.Eduardo Rivera-López & Martin Hevia (eds.) - 2019 - Cham: Springer Verlag.
    This book offers a first rate selection of academic articles on Latin American bioethics. It covers different issues, such as vulnerability, abortion, biomedical research with human subjects, environment, exploitation, commodification, reproductive medicine, among others. Latin American bioethics has been, to an important extent, parochial and unable to meet stringent international standards of rational philosophical discussion. The new generations of bioethicists are changing this situation, and this book demonstrates that change. All articles are written from the perspective (...)
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  6. Analytic Philosophy and Hermeneutic Philosophy.Andreas Graeser - 1993 - Grazer Philosophische Studien 44 (1):175-188.
    The paper discusses the gap which opened up between the so called Anglo-American, analytic Philosophy and the continental, hermeneutic tradidtion and the mutual reproaches of either side against the other - e.g. the neglect of the historical dimension in philosophy vs. the lack of conceptual and methodological rigor. After an examination of the hermeneutic approach it is suggested that analytically trained philosophers should chng to their techniques and their ideal of clarity but not hesitate (...)
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  7.  85
    Latin American Philosophers: Some Recent Challenges to Their Intellectual Character.Susana Nuccetelli - 2016 - Informal Logic 36 (2):121-135.
    For Latin American philosophers, the quality of their own philosophy is a recurrent issue. Why hasn’t it produced any internationally recognized figure, tradition, or movement? Why is it mostly unknown inside and outside Latin America? Although skeptical answers to these questions are not new, they have recently shifted to some critical-thinking competences and dispositions deemed necessary for successful philosophical theorizing. Latin American philosophers are said to lack, for example, originality in problem-solving, problem-making, (...)
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  8.  26
    Latin American philosophy in the twentieth century: man, values, and the search for philosophical identity.Jorge J. E. Gracia (ed.) - 1986 - Buffalo, N.Y.: Prometheus Books.
    Latin America - its people, its politics, its economy - has burst upon the world scene with powerful images that have captured the curiosity of many English-speaking North Americans. The strategic importance of this vast region to the stability of the Wes.
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  9.  16
    Latin American Thought: Philosophical Problems And Arguments.Susana Nuccetelli - 2002 - Westview Press.
    Many of the philosophical questions raised by Latin American thinkers are problems that have concerned philosophers at different times and in different places throughout the Western tradition. But in fact the issues are not altogether the same-- for they have been adapted to capture problems presented by new circumstances, and Latin Americans have sought resolutions in ways that are indeed novel. This book explains how well-established philosophical traditions gave rise in the "New World" to a distinctive (...)
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  10.  59
    Latin American Philosophy From Identity to Radical Exteriority.Alejandro Arturo Vallega - 2014 - Bloomington, Indiana: Indiana University Press.
    While recognizing its origins and scope, Alejandro A. Vallega offers a new interpretation of Latin American philosophy by looking at its radical and transformative roots. Placing it in dialogue with Western philosophical traditions, Vallega examines developments in gender studies, race theory, postcolonial theory, and the legacy of cultural dependency in light of the Latin American experience. He explores Latin America’s engagement with contemporary problems in Western philosophy and describes the transformative impact of this (...)
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  11.  36
    The Historical turn in Analytic Philosophy.Erich H. Reck (ed.) - 2013 - New York, NY: Palgrave-Macmillan.
    During the last 25 years, a large number of publications on the history of analytic philosophy have appeared, significantly more than in the preceding period. As most of these works are by analytically trained authors, it is tempting to speak of a 'historical turn' in analytic philosophy. The present volume constitutes both a contribution to this body of work and a reflection on what is, or might be, achieved in it. The twelve new essays, by (...)
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  12.  61
    Latin American Philosophy: Currents, Issues, Debates.Eduardo Mendieta (ed.) - 2003 - Bloomington, IN: Indiana University Press.
    "The essays in this book make it elegantly clear that there is a vigorous and rigorous Latin American philosophy... and that others dismiss it at their peril." —Mario Sáenz The ten essays in this lively anthology move beyond a purely historical consideration of Latin American philosophy to cover recent developments in political and social philosophy as well as innovations in the reception of key philosophical figures from the European Continental tradition. Topics such as (...)
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  13.  84
    Latin American philosophy for the 21st century: the human condition, values, and the search for identity.Jorge J. E. Gracia & Elizabeth Millán-Zaibert (eds.) - 2004 - Amherst, N.Y.: Prometheus Books.
    Twenty-two leading Latin American philosophers are featured in this complete anthology on the human condition, values, and the search for identity. Bibliography.
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  14. (1 other version)Philosophizing in Tongues: Cultivating Bilingualism, Biculturalism, and Biliteracy in an Introduction to Latin American Philosophy Course.Alexander V. Stehn - 2021 - Journal of Bilingual Education Research and Instruction 23 (1):12-32.
    This article describes my ongoing attempts to more successfully engage the full linguistic repertoires and cultural identities of undergraduate students at a “Hispanic Serving Institution” (HSI) in South Texas by teaching a bilingual Introduction to Latin American Philosophy course in the “Language, Philosophy, and Culture” area of Texas’ General Education Core Curriculum. By uncovering the diverse identities, worldviews, and languages of those who were historically excluded from the Eurocentric discipline of philosophy through the conquest and (...)
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  15. Latin American philosophy in the twentieth century. Man, values and the search for philosophical identity, 1 vol.Jorge J. E. Gracia, William Cooper, Francis M. Myers, Iván Jaksić, Donald L. Schmidt & Charles Schofield - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (4):611-612.
     
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  16. Latin american philosophy: Some vices.Carlos Pereda - 2006 - Journal of Speculative Philosophy 20 (3):192-203.
    : "We are invisible": this melancholic assertion alludes to the "non-place" that we occupy as Latin American philosophers or, in general, as philosophers in the Spanish or Portuguese languages. We tend to survive as mere ghosts teaching courses and writing texts, perhaps some memorable ones, which, however, seldom spark anybody's interest, among other reasons, because almost no one takes the time to read them. In saying this, I do not mean to call upon a useless pathos, (...)
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  17. Latin American Philosophy.Alexander V. Stehn - 2014 - Internet Encyclopedia of Philosophy.
    This encyclopedia article outlines the history of Latin American philosophy: the thinking of its indigenous peoples, the debates over conquest and colonization, the arguments for national independence in the eighteenth century, the challenges of nation-building and modernization in the nineteenth century, the concerns over various forms of development in the twentieth century, and the diverse interests in Latin American philosophy during the opening decades of the twenty-first century. Rather than attempt to provide an exhaustive (...)
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  18.  57
    Analytic Philosophy, Proceedings of the American Catholic Philosophical Association, Vol. XXXIV. [REVIEW]James D. Bastable - 1960 - Philosophical Studies (Dublin) 10 (10):296-297.
    The printed proceedings of the 1960 meeting of the American Catholic Philosophical Association open with two personal testaments: the Presidential Address of Father R. F. Lechner on the professional task of the philosopher to contemplate truth personally, fully and in communication with his fellows and, in reply to his citation for the Aquinas Medal, the address of Dr. Rudolf Allers upon ‘Co-operation and Communication’ in intellectual culture. Next Professor Wilfrid Sellars presents a critical paper, ‘Being and Being Known’ evaluating (...)
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  19.  14
    Latin American Positivism: New Historical and Philosophic Essays.Greg Gilson & Irving Levinson (eds.) - 2012 - Lanham: Lexington Books.
    Latin American Positivism: Theory and Practice” is unique in that the work examines this subject from a multi-disciplinary prospect. The philosophy contributors examine the doctrines of Latin American positivism as they evolved during the nineteenth century while the historians study the interplay between the philosophy and the larger society.
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  20. Is "Latin American Thought" Philosophy?Susana Nuccetelli - 2003 - Metaphilosophy 34 (4):524-536.
    A durable question in Latin American thought is whether it could amount to a characteristically Latin American philosophy. I argue that, if, as is now widely conceded, there is a role for philosophical analysis in thinking about problems that arise in applied subjects, such as bioethics, environmental ethics, and feminism, then why not also in Latin American thought? After all, the focus of Hispanic thinkers has often been upon the issues that arise in (...)
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  21.  80
    Latin American Philosophy: An Introduction with Readings.Susana Nuccetelli & Gary Seay (eds.) - 2003 - Prentice-Hall.
    For undergraduate/graduate courses in Latin American Philosophy, Latin American Thought, Multicultural Philosophy, Latino Culture and Civilization, and Hispanic Culture and Civilization in the Departments of Philosophy, Latin American Studies, Political Science, Romance Languages, and Chicano Studies. The most comprehensive anthology in its field, 'Latin American philosophy' offers the reflections of Latin American thinkers on the nature of philosophy, justice, human rights, cultural identity, and other issues (...)
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  22.  20
    Delimitations of Latin American philosophy: beyond redemption.Omar Rivera - 2019 - Bloomington, Indiana, USA: Indiana University Press, Office of Scholarly Publishing, Herman B Wells Library.
    A distinctive focus of 19th- and 20th-century Latin American philosophy is the convergence of identity formation and political liberation in ethnically and racially diverse postcolonial contexts. From this perspective, Omar Rivera interprets how a "we" is articulated and deployed in central political texts of this robust philosophical tradition. In particular, by turning to the work of Peruvian political theorist José Carlos Mariátegui among others, Rivera critiques philosophies of liberation that are invested in the redemption of oppressed identities (...)
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  23.  17
    Identity and Latin American philosophy.Jorge Gracia - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno, A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 253–268.
    This chapter contains sections titled: Identity Identity of Latin American Philosophy Four Approaches History of the Controversy Conclusion References Further Reading.
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  24.  20
    Education in latin american music schools: A philosophical perspective.Luis Alfonso Estrada Rodriguez - 2012 - In Wayne D. Bowman & Ana Lucía Frega, The Oxford Handbook of Philosophy in Music Education. Oup Usa.
  25. Methodological Individualism and Marx: Some Remarks on Jon Elster, Game Theory, and Other Things.Robert Paul Wolff - 1990 - Canadian Journal of Philosophy 20 (4):469 - 486.
    In recent years, philosophers trained in the techniques and constrained by the style of what is known in the Anglo-American world as ‘analytic philosophy’ have in growing numbers undertaken to include within their methodological ambit the theories and insights of Karl Marx.
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  26.  79
    Present tendencies in latin american philosophy.Euryalo Cannabrava - 1949 - Journal of Philosophy 46 (5):113-119.
  27.  31
    From Temporal Redemption to Spatial Liberation: Omar Rivera’s Delimitations of Latin American Philosophy.Julian Rios Acuña - 2021 - Journal of World Philosophies 6 (2):222-229.
    Omar Rivera’s Delimitations of Latin American Philosophy: Beyond Redemption is an important contribution to the interpretation of central figures and questions of the Latin American philosophical tradition, particularly Peruvian Marxist José Carlos Mariátegui and questions of identity and liberation. Rivera establishes productive dialogues between foundational figures such as Simón Bolívar, José Martí, and Mariátegui and decolonial thinkers like María Lugones, Aníbal Quijano, and Gloria Anzaldúa to posit delimitations of Latin American philosophy that (...)
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  28.  94
    A History of Philosophy in America, 1720-2000, and: Native Pragmatism: Rethinking the Roots of American Philosophy (review). [REVIEW]Louis Mackey - 2003 - Journal of the History of Philosophy 41 (2):282-284.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.2 (2003) 282-284 [Access article in PDF] Bruce Kuklick. A History of Philosophy in America, 1720-2000. New York: Oxford University Press, 2001. Pp. xiii + 326. Cloth, $30.00. Scott L. Pratt. Native Pragmatism: Rethinking the Roots of American Philosophy. Bloomington: Indiana University Press, 2002. Pp. xviii + 316. Cloth, $49.95. Paper, $21.95. In his earlier works Bruce Kuklick has (...)
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  29.  14
    Anglo‐American Analytic Philosophy.Tom Rockmore - 2006 - In In Kant's Wake: Philosophy in the Twentieth Century. Oxford: Wiley-Blackwell. pp. 129–154.
    The prelims comprise: On the Analytic Revolt Against Idealism Analysis, Analyticity, and Analytic Philosophy Moore, Russell, and Early Analytic Philosophy On Wittgenstein Wittgenstein, the Vienna Circle, and Ordinary Language Philosophy Analytic Philosophy in the US.
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  30.  10
    The Role of History in Latin American Philosophy: Contemporary Perspectives.Elizabeth Millâan-Zaibert & Arleen L. F. Salles - 2005 - SUNY Press.
    This book brings the history of Latin American philosophy to an English-speaking audience through the prominent voices of Mauricio Beuchot, Horacio Cerutti-Guldberg, María Luisa Femenías, Jorge J. E. Gracia, Oscar R. Martí, León Olivé, Carlos Pereda, and Eduardo Rabossi. They argue that Spanish is not a philosophically irrelevant language and that there are original positions to be found in the work of Latin American philosophers.
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  31. "What is philosophy?" The status of non-western philosophy in the profession.Robert C. Solomon - 2001 - Philosophy East and West 51 (1):100-104.
    In lieu of an abstract, here is a brief excerpt of the content:"What Is Philosophy?"The Status of World Philosophy in the ProfessionRobert C. SolomonThe question "What is philosophy?" is both one of the most virtuously self-effacing and one of the most obnoxious that philosophers today tend to ask. It is virtuously self-effacing insofar as it questions, with some misgivings, its own behavior, the worth of the questions it asks, and the significance of the enterprise itself. It (...)
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  32. Real Philosophy, Metaphilosophy, and Metametaphilosophy.Manuel Vargas - 2007 - CR 7 (3):51-78.
    This is an essay on philosophical methodology, the disciplinary prejudices of the Anglophone philosophical world, and how these things interact with some aspects of the content and form of Latin American philosophy to preclude the latter's integration with mainstream Anglophone philosophical work. Among the topics discussed of interest to analytic philosophers: metaphilosophy, the status hierarchy of philosophical subfields, experimental philosophy, and patterns of openness and exclusion in philosophy. Among the topics of interest to (...)
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  33.  15
    Analytic and Continental Kantianism: The Legacy of Kant in Sellars and Meillassoux.Fabio Gironi (ed.) - 2017 - New York: Routledge.
    Contemporary interest in realism and naturalism, emerging under the banner of speculative or new realism, has prompted continentally-trained philosophers to consider a number of texts from the canon of analytic philosophy. The philosophy of Wilfrid Sellars, in particular, has proven remarkably able to offer a contemporary re-formulation of traditional "continental" concerns that is amenable to realist and rationalist considerations, and serves as an accessible entry point into the Anglo-American tradition for continental philosophers. With (...)
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  34.  40
    Analytic philosophy in Japan 1933–2000.Tomohisa Furuta & Takashi Iida - 2022 - Asian Journal of Philosophy 1 (1):1-24.
    Although logical positivism had been known before World War II, it was introduced into academic philosophy in Japan only after it. In this process, the US philosophers who came to Japan in order to participate in American Studies Seminar played an important role. The first generation of Japanese analytic philosophers, who were born in the 1920s and 1930s, began to have some influence in the 1960s, and some of them published original works of high quality (...)
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  35. Comparative Studies in Asian and Latin American Philosophies.Leah Kalmanson & Stephanie Rivera Berruz - 2018 - London, UK: Bloomsbury.
    Comparative philosophy is an important site for the study of non-Western philosophical traditions, but it has long been associated with “East-West” dialogue. Comparative Studies in Asian and Latin American Philosophies shifts this trajectory to focus on cross-cultural conversations across Asia and Latin America. A team of international contributors discuss subjects ranging from Orientalism in early Latin American studies of Asian thought to liberatory politics in today's globalized world. They bring together resources including Latin (...)
     
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  36. Metaphilosophy: Defining Latin American and Latinx Philosophy,.Lori Gallegos de Castillo & Francisco Gallegos - 2019 - In Sanchez Eli, Introduction to Latin American and Latinx Philosophy.
    Some of the central questions that have been explored by Latin American and Latinx philosophers are questions of metaphilosophy. "Metaphilosophy" refers to philosophical reflections on the nature of philosophy itself. For example, we might ask: What is the purpose of doing philosophy? How does philosophy compare and contrast with other disciplines, such as science, theology, or literature? And what is the best way of categorizing the different kinds and traditions of philosophy? These are (...)
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  37.  60
    T.S. Eliot and the philosophy of criticism.Richard Shusterman - 1988 - New York: Columbia University Press.
    T.S. Eliot, no less a distinguished as a critic than as a poet, began as a student of philosophy. As a young man he planned to take up philosophy as a career, and his later critical theory was deeply influenced by his philosophical outlook. This book, written by a professional philosopher trained in the analytic tradition, is the first philosophically rigorous and systematic account of Eliot's views and development. Tracing this devolpment against the mainstream twentieth-century (...), both Anglo-American and continental, it defends Eliot's critical theory against the dismissive attitude of the poststructuralists and Marxist, illuminating not only the work of Eliot himself but the state of literary theory today. (shrink)
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  38.  5
    A Latin American Existentialist Ethos: Modern Mexican Literature and Philosophy by Stephanie Merrim (review).Tadd Ruetenik - 2024 - The Pluralist 19 (3):86-89.
    If it seems like there is more turmoil in the world than usual, then existentialism seems more relevant than usual. Wars and rumors of wars threaten to shift political boundaries and unsettle moral attitudes. Perhaps this is an opportunity for new philosophical investment in places not previously considered to be philosophically relevant. In the Western Hemisphere, this would mean directing attention south of the US border.Stephanie Merrim's A Latin American Existentialist Ethos: Modern Mexican Literature and Philosophy encourages (...)
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  39.  14
    Life and Evolution: Latin American Essays on the History and Philosophy of Biology.Lorenzo Baravalle & Luciana Zaterka (eds.) - 2020 - Springer.
    This book offers to the international reader a collection of original articles of some of the most skillful historians and philosophers of biology currently working in Latin American universities. During the last decades, increasing attention has been paid in Latin America to the history and philosophy of biology, but since many local authors prefer to write in Spanish or in Portuguese, their ideas have barely crossed the boundaries of the continent. This volume aims to remedy (...)
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  40.  37
    Augusto Salazar Bondy on Latin American Philosophy: The “Culture of Domination” Thesis Reconsidered.Renzo Llorente - 2023 - Comparative and Continental Philosophy 15 (1):58-70.
    One influential explanation for the apparent shortcomings of Latin American philosophy is the “culture of domination” thesis, defended by Augusto Salazar Bondy (1926–1974). According to Salazar Bondy, the ultimate source of the problems besetting Latin American philosophy was to be found in the “culture of domination” that characterized Latin America countries and decisively shaped the philosophical activity of the thinkers working in those countries. In defending his thesis, Salazar Bondy introduced a number of (...)
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  41. (1 other version)Indigenous philosophy from the perspective of Latin American academic philosophy.Felipe Correa Mautz - 2024 - Veritas: Revista de Filosofía y Teología 57:79-102.
    Resumen: El objetivo de este trabajo es dar cuenta de lo que en la discusión filosófica latinoamericana se ha entendido en las últimas décadas por “filosofía indígena”. Para este fin, se realiza un metaanálisis a partir de una revisión sistemática de los artículos académicos que mencionan categorías conceptuales vinculadas a aspectos noéticos de lo indígena, considerando una base de datos compuesta por las revistas latinoamericanas indexadas al catálogo SCOPUS en el área de filosofía. Teniendo en cuenta el material contenido en (...)
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  42.  49
    Philosophic Thought in France and the United States: Essays Representing Major Trends in Contemporary French and American Philosophy[REVIEW]Harold A. Larrabee - 1951 - Journal of Philosophy 48 (8):247-251.
  43.  22
    Critique of Latin American Reason.Santiago Castro-Gómez - 2021 - [New York]: Columbia University Press. Edited by Andrew Ascherl.
    Critique of Latin American Reason is one of the most important philosophical texts to have come out of South America in recent decades. First published in 1996, it offers a sweeping critique of the foundational schools of thought in Latin American philosophy and critical theory. Santiago Castro-Gómez argues that “Latin America” is not so much a geographical entity, a culture, or a place, but rather an object of knowledge produced by a family of discourses (...)
  44.  61
    The American philosopher: conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, MacIntyre, and Kuhn.Giovanna Borradori - 1994 - Chicago: University of Chicago Press.
    In this lively look at current debates in American philosophy, leading philosophers talk candidly about the changing character of their discipline. In the spirit of Emerson's The American Scholar , this book explores the identity of the American philosopher. Through informal conversations, the participants discuss the rise of post-analytic philosophy in America and its relations to European thought and to the American pragmatist tradition. They comment on their own intellectual development as well (...)
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  45.  33
    Philosophy in Public Life in the Latin American and Latinx traditions: Mexico and Argentina.Sergio A. Gallegos-Ordorica - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov, A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 75-85.
    Latin American and Latinx philosophers have a long and rich history of deep engagement in public life through a variety of different projects and venues. This chapter offers a brief survey of the historical development and practice of philosophy in public life in Latin American and Latinx traditions. Because of their unique histories, it engages public philosophy in Mexico and Argentina separately. The chapter shows that a guiding thread in Argentinian public philosophy (...)
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  46.  28
    The Concept of Other in Latin American Liberation: Fusing Emancipatory Philosophic Thought and Social Revolt.Eugene Walker Gogol - 2002 - Lexington Books.
    In this exciting new study, Eugene Gogol interweaves three strands that form the intellectual bedrock for the concept of the Other in the Latin American context: Hegel's dialectic of negativity, Marx's humanism, and autochthonal emancipatory thought. From this foundation, the book explores the relation of liberatory philosophic thought to today's social and class movements. Gogol considers the logic of capitalism on Latin American soil, the ecological crisis in Latin America, and the concept and practice of (...)
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  47. On the Value of Philosophy: The Latin American Case.Manuel Vargas - 2010 - Comparative Philosophy 1 (1):33-52.
    There is very little study of Latin American Philosophy in the English-speaking philosophical world. This can sometimes lead to the impression that there is nothing of philosophical worth in Latin American philosophy or its history. The present article offers some reasons for thinking that this impression is mistaken, and indeed, that we ought to have more study of Latin American philosophy than currently exists in the English-speaking philosophical world. In particular, the (...)
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  48.  26
    The Role of History in Latin American Philosophy: Contemporary Perspectives.Arleen Salles & Elizabeth Millán-Zaiber (eds.) - 2012 - SUNY Press.
    Argues that there are original positions to be found in the work of Latin American philosophers. This book brings the history of Latin American philosophy to an English-speaking audience through the prominent voices of Mauricio Beuchot, Horacio Cerutti-Guldberg, María Luisa Femenías, Jorge J. E. Gracia, Oscar R. Martí, León Olivé, Carlos Pereda, and Eduardo Rabossi. They argue that Spanish is not a philosophically irrelevant language and that there are original positions to be found in (...)
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  49.  48
    Analytic Philosophy in America: And Other Historical and Contemporary Essays.Scott Soames - 2014 - Princeton, NJ: Princeton University Press.
    In this collection of recent and unpublished essays, leading analytic philosopher Scott Soames traces milestones in his field from its beginnings in Britain and Germany in the late nineteenth and early twentieth century, through its subsequent growth in the United States, up to its present as the world's most vigorous philosophical tradition. The central essay chronicles how analytic philosophy developed in the United States out of American pragmatism, the impact of European visitors and immigrants, the midcentury (...)
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  50.  25
    Shifting the geography of reason: gender, science and religion.Marina Paola Banchetti-Robino & Clevis Headley (eds.) - 2007 - Newcastle, U.K.: Cambridge Scholars Press.
    MARINA PAOLA BANCHETTI-ROBINO is Associate Professor and Chair of the Philosophy Department at Florida Atlantic University. Her areas of research include phenomenology, philosophy of language, philosophy of science, philosophy of mind, and zoosemiotics. Her publications have appeared in such journals as Synthese, Husserl Studies, Idealistic Studies, Philosophy East and West, and The Review of Metaphysics. She has also contributed essays to The Role of Pragmatics in Contemporary Philosophy (1997), Feminist Phenomenology (2000), and Islamic (...) and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm (2006). She co-edited Philosophies of the Environment and Technology (1999) and is currently working on a book-length project entitled The Birth of Science Out of the Spirit of Myth: A Historico-Phenomenological Re-Examination of the Crisis of the European Sciences. BERNARD BOXILL was born in Saint Lucia, West Indies where he received his primary and secondary education. He studied philosophy at the University of New Brunswick, Canada and at the University of California, Los Angeles where he was awarded a doctorate in philosophy in 1971. He has published numerous articles, a book, Blacks and Social Justice (1992), and is professor of philosophy at the University of North Carolina at Chapel Hill. ED BRANDON was born and educated in England, studying philosophy and linguistics at The University of York, England, and later philosophy at The University of Oxford with the late John Mackie. After teaching in Sierra Leone and briefly in England, he went to teach philosophy of education at the University of the West Indies at Mona, Jamaica in 1978. From 1992 he has been attached to a policy unit of the Vice-Chancellery, based at the Cave Hill campus in Barbados, where he has been assisting since 2000 with a new major in philosophy. His academic work can be accessed from http://cavehill.uwi.edu/bnccde/epb/personalpage.html CAROLYN CUSICK is a doctoral candidate in the Department of Philosophy at Vanderbilt University. She is a founding member of the Phenomenology Roundtable. Her research focuses on feminist epistemology, Africana philosophy, and phenomenology. LEWIS GORDON is President of the Caribbean Philosophical Association. He is Laura H. Carnell Professor, the most distinguished chair, at Temple University, where he holds appointments in philosophy, religion, and Judaic studies and directs the Institute for the Study of Race and Social Thought and the Center for Afro-Jewish Studies. He is also Ongoing Visiting Professor of Philosophy and Government at the University of the West Indies at Mona, Jamaica. He is the author of several books, including the award-winning Her Majesty's Other Children: Sketches of Racism from a Neocolonial Age (Rowman and Littlefield, 1997), Disciplinary Decadence: Living Thought in Trying Times (Paradigm, 2006), An Introduction to Africana Philosophy (Cambridge University Press, forthcoming), and co-editor of A Companion to African-American Studies (Blackwell, 2006) and Not Only the Master's Tools: African-American Studies in Theory and Practice (Paradigm, 2005). CLEVIS HEADLEY is currently Associate Professor of Philosophy at Florida Atlantic University, director of the Ethnic Studies Certificate Program, as well as director of the Master's in Liberal Studies. Professionally, he serves as the Vice-President and Treasurer of the Caribbean Philosophical Association. Professor Headley has published widely in the areas of Critical Race Theory and Africana philosophy. He has also published in Analytic philosophy, focusing specifically on Gottlob Frege. PAGET HENRY is Professor of Sociology and Africana Studies at Brown University. He is the author of Caliban's Reason: Introducing Afro-Caribbean Philosophy, Peripheral Capitalism and Underdevelopment in Antigua, and the co-editor of C. L. R. James' Caribbean. Professor Henry also serves as the editor of the C. L. R. James Journal, and has published numerous articles on the political economy of the Caribbean as well as on African, African-American, and Afro-Caribbean philosophy. ESIABA IROBI is Associate Professor of International Theatre/Performance Studies at Ohio University, Athens. His groundbreaking book: A Theatre for Cannibals: Resisting Globalization on the Continent and Diaspora since 1441 will be published by Palgrave Macmillan, London, in 2007. He has been invited to be an External Resident Fellow at the prestigious Dartmouth College Humanities Institute for the 2007-2008 academic year. CHIKE JEFFERS is a graduate student in the Ph.D. program of the Philosophy Department at Northwestern University. His interests are in Africana philosophy, social and political philosophy, ethics, philosophy of religion and aesthetics. He is originally from Toronto, Ontario, Canada. CATHERINE JOHN is Associate Professor of African Diaspora Literary and Cultural Studies at the University of Oklahoma. Her book Clear Word and Third Sight: Folk Groundings and Diasporic Consciousness in African Caribbean Writing was co-published by Duke University Press and UWI Press in 2003. She has published several articles on Caribbean literature and culture and her current book project is entitled The Just Society and the Diasporic Imagination. She spends her summer working in Woodside, St. Mary, Jamaica helping with a summer school for children and participating in the community's emancipation celebration. KENNETH KNIES is a doctoral student in philosophy at Stony Brook University. His areas of focus are phenomenology and ancient philosophy. He is also a contributing editor for Political Affairs magazine. EDIZON LEN is a photographer and coordinator of the Fondo Documental Afro-Andino at the Universidad Andina Simòn Bolivar in Quito, Ecuador. In 2006, he was curator of the photo exhibit "The Color of the Diaspora" presented at the Cultural Center of the Catholic University of Ecuador and the University of Tennessee in Knoxville. He is currently completing his doctorate at the Universidad Andina Simòn Bolivar with a focus on Maroon thought. REKHA MENON is Associate Professor of Art History at State University of New York, Buffalo State. She is the author of Seductive Aesthetics of Post Colonialism (forthcoming). Her area of research focuses on current philosophical investigations in colonial and neocolonial aspects of Indian art, artistic/cultural practices and philosophies and their relationship to Western arts and philosophies. Her manuscripts under review are: Ashamed of Our Nakedness, Is There Ever a Naked Body? Ambivalence in Contemporary Indian Expressive Aesthetics and Insatiable Desire. MICHAEL R. MICHAU is a Ph.D. candidate in the Philosophy and Literature Program at Purdue University, and during the 2006-2007 school year, a lecturer in the Department of Comparative Studies and Department of Philosophy at Ohio State University. He is the co-founder and co-secretary of the North American Levinas Society. CHARLES W. MILLS is Distinguished Professor of Philosophy at the University of Illinois at Chicago. He works in the general area of oppositional political theory, and is the author of numerous articles and three books: The Racial Contract (Cornell University Press, 1997), Blackness Visible: Essays on Philosophy and Race (Cornell University Press, 1998), and From Class to Race: Essays in White Marxism and Black Radicalism (Rowman and Littlefield, 2003). MABOGO P. MORE is currently Associate Professor of Philosophy at the University of KwaZulu-Natal, South Africa. He has published articles on African philosophy and social and political philosophy in a number of academic journals, such as South African Journal of Philosophy, Dialogue and Universalism, Alternation, Theoria, and African Journal of Political Science. MARILYN NISSIM-SABAT, Ph.D., M.S.W. is Professor Emerita and Adjunct Professor of Philosophy, Lewis University. Dr. Nissim-Sabat is also a psychotherapist in private practice. She is the author of numerous book chapters and papers in the fields of philosophy (Husserlian phenomenology), psychoanalysis, feminism, and critical race theory. Citations of her works can be found on her website: marilynnissim-sabat.com. FREDERICK OCHIENG'-ODHIAMBO is a Senior Lecturer of Philosophy and Coordinator of the discipline at The University of the West Indies, Cave Hill, Barbados. His major research areas are African philosophy and social philosophy. He has published several articles on philosophic sagacity. IVAN PETRELLA is an Assistant Professor of Religious Studies at the University of Miami. He is author of The Future of Liberation Theology: An Argument and Manifesto (SCM Press, 2006) and editor of Latin American Liberation Theology: The Next Generation (Orbis Books, 2005) as well as co-editor of the series Reclaiming Liberation Theology (SCM Press) RICHARD PITHOUSE is a research fellow at the University of KwaZulu-Natal in Durban, South Africa. He is editor of Asinamali: University Struggles in Post-Apartheid South Africa (Africa World Press, 2006). SATHYA RAO is Assistant Professor in French translation at the Department of Modern Languages and Cultural Studies, University of Alberta, Canada. His research fields include: theory of translation, continental philosophy, postcolonial studies, discourses on Africa, and Francophone cinema and literature. He has published articles in various peer-reviewed journals and written chapters in several collective books such as: De l'Ecrit Africain a l'Oral le Phenomene Graphique Africain, Simon Battestini (Ed.) (Paris: L'Harmattan, 2006) and Thèorie-rèbellion. Un Ultimatum, Gilles Grelet (Ed.) (Paris: L'Harmattan, 2005). He has a co-edited a book on Francophone African cinema L'Afrique fait son cinema (Montreal: Memoires d'encrier, forthcoming). Sathya Rao is vice-president of the International Non-Philosophical Organisation (INPhO), member of the Canadian Association of Translatology (CATS), coordinator of the research team Poexil, and Secretary of the Caribbean Philosophical Association. He is co-founder of an online journal Alternative Francophone. CATHERINE WALSH is Professor and Director of the doctoral program in Latin American Cultural Studies at the Universidad Andina Simon Bolivar in Quito, Ecuador. Her research interests include the geopolitics of knowledge, interculturality and concerns related to the Afro-Andean Diaspora and the production of decolonial thought. Among her recent publications are Pensamiento crìtico y matriz colonial (Quito: Abya Yala, 2005), "Interculturality and the Coloniality of Power. An 'Other' Thinking and Positioning from the Colonial Difference," in Coloniality of Power, Transmodernity, and Border Thinking, R. Grosfoguel, J.D. Saldivar, and N. Maldonado-Torres (Eds.) (Durham: Duke University Press, forthcoming) and "Shifting the Geopolitics of Critical Knowledge: Decolonial Thought and Cultural Studies 'Others' in the Andes," Cultural Studies (forthcoming). KRISTIN WATERS has published widely in the areas of race and gender. Her anthology Enlightened Conversations: Women and Men Political Theorists (Blackwell, 2000) challenges political theorists to be more inclusive of race and gender in their research and teaching. Her book Black Women's Intellectual Traditions: Speaking Their Minds, co-edited with Carol Conaway (University of Vermont Press, forthcoming), addresses the varied intellectual traditions of black women's thought that spans more than two hundred years in North America. She is currently Professor of Philosophy at Worcester State College and Visiting Research Associate at Brandeis University. (shrink)
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