Results for ' Exempla-'

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  1. Exempla virtutis imperialis : Roman predicates for British imperial identity in the eighteenth century.Stephen Caffey - 2018 - In Wouter Bracke, Jan Nelis & Jan De Maeyer (eds.), Renovatio, inventio, absentia imperii: from the Roman Empire to contemporary imperialism. Bruxelles: Academia Belgica.
     
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  2.  12
    Exempla im Schilde führen Zur Funktionalität „redender Wappen" in der kommunalen Geschichtsschreibung des Trecento.Christoph Friedrich Weber - 2006 - Das Mittelalter 11 (2).
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  3. Exempla docent. How to Make Sense of Aristotle’s Examples of the Fallacy of Accident (Doxography Matters).Leone Gazziero - 2015 - Acta Philosophica 24 (2):333-354.
    Scholarly dissatisfaction with Aristotle’s fallacy of accident has traditionally focused on his examples, whose compatibility with the fallacy’s definition has been doubted time and again. Besides a unified account of the fallacy of accident itself, the paper provides a formalized analysis of its several examples in Aristotle’s Sophistici elenchi. The most problematic instances are dealt with by means of an internal reconstruction of their features as conveyed by Aristotle’s text and an extensive survey of their interpretation in the Byzantine and (...)
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  4.  54
    Exempla and The Awntyrs of Arthure.David N. Klausner - 1972 - Mediaeval Studies 34 (1):307-325.
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  5.  37
    Los "exempla" paganos en la literatura polémica cristiana: la figura de Dido.Luis Pomer Monferrer - 2013 - 'Ilu. Revista de Ciencias de Las Religiones:117-136.
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  6.  29
    Exempla y crítica política en Roma: el Mecenas de Séneca.Iker Martínez Fernández - 2015 - Endoxa 36:77.
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  7. Exempla i estructures exemplars en el primer llibre del Fèlix.J. -A. Ysern I. Lagarda - 1999 - Studia Lulliana 39 (95):25-54.
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  8.  42
    Tacitus, Stoic exempla, and the praecipuum munus annalium.William Turpin - 2008 - Classical Antiquity 27 (2):359-404.
    Tacitus' claim that history should inspire good deeds and deter bad ones should be taken seriously: his exempla are supposed to help his readers think through their own moral difficulties. This approach to history is found in historians with clear connections to Stoicism, and in Stoic philosophers like Seneca. It is no coincidence that Tacitus is particularly interested in the behavior of Stoics like Thrasea Paetus, Barea Soranus, and Seneca himself. They, and even non-Stoic characters like Epicharis and Petronius, (...)
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  9.  10
    Monita et exempla politica =.Justus Lipsius - 2022 - Leuven, Belgium: Leuven University Press. Edited by J. Papy, Toon van Houdt, Marijke Janssens & Justus Lipsius.
    In 17th-century intellectual life, the ideas of the Renaissance humanist Justus Lipsius (1547-1606) were omnipresent. The publication of his 'Politica' in 1589 had made Lipsius's name as an original and controversial political thinker. The sequel, the 'Monita et exempla politica' ('Admonitions'), published in 1605, was meant as an illustration of Lipsius's political thought as expounded in the 'Politica'. Its aim was to offer concrete models of behavior for rulers against the background of Habsburg politics. Lipsius's later political treatise also (...)
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  10.  47
    Religious exempla H. F. Mueller: Roman religion in Valerius maximus . Pp. XV + 266. London and new York: Routledge, 2002. Cased, £50. Isbn: 0-415-27108-. [REVIEW]Rebecca Langlands - 2004 - The Classical Review 54 (02):397-.
  11.  51
    Exempla in Gregory - K. Demoen: Pagan and Biblical Exempla in Gregory Nazianzen: a Study in Rhetoric and Hermeneutics. Pp. 498. Turnhout: Brepols, 1996. Cased, Paper. ISBN: 2-503-50481-7. [REVIEW]Ian G. Tompkins - 1997 - The Classical Review 47 (2):289-290.
  12.  20
    Justus Lipsius, Monita et exempla politica: Political Admonitions and Examples. Edited with Translation, Commentary and Introduction by Jan Papy, Toon Van Houdt and Marijke Janssens.Lisa Kattenberg - 2022 - Grotiana 43 (2):478-482.
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  13.  50
    Mythologische Exempla in der älteren griechischen Dichtung. Dissertation zur Erlanung der Doktorwiirde … vorgelegt von Robert Oehler. Pp. 126. Aarau: H. R. Sauerländer, 1925. [REVIEW]A. Shewan - 1926 - The Classical Review 40 (06):215-.
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  14. Roman Historical Exempla in Seneca.Roland G. Mayer - 2008 - In John G. Fitch (ed.), Seneca. New York: Oxford University Press.
  15.  71
    Exempla Codicum Graecorum, litteris minusculis scriptorum annorumque notis instructorum. Volumen prius: Codices Mosquenses, ediderunt Gregorius Cereteli et Sergius Sobolevski. Mosquae, Sumptibus Instituti Archaelogici Mosquensis MDCCCCXI. (Leipzig : Otto Harrassowitz.) Pp. xv + 43 plates in portfolio 17″ × 21″. Price M. 40. Volumen alterum: Codices Petropolitani. Mosquae, Sumptibus Ministerii Eruditionis Populi MDCCCCXIII. Pp. xix + 62 plates (some double sheets). Price M. 50. [REVIEW]W. K. Lowther Clarke - 1914 - The Classical Review 28 (08):279-.
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  16.  9
    Framing Anti-Semitic Exempla.Anthony Bale - 2001 - Mediaevalia 20:19-47.
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  17. Virtues and Exempla in John of Wales and Jacobus de Cessolis.Pamela Kalning - 2007 - In István Pieter Bejczy & Cary J. Nederman (eds.), Princely virtues in the Middle Ages, 1200-1500. [Abingdon: Marston, distributor]. pp. 9--139.
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  18.  11
    Movere magis exempla quam verba-. Zur rezeption Des Valerius maximus bei hilarion aus verona.Wolfgang Strobl - 2005 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 149 (1):133-153.
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  19.  27
    History and Moral Exempla in Enlightenment Aesthetics.Bálint Gárdos - 2016 - Essays in Philosophy 17 (1):22-54.
    This essay proposes a new focus for studies in the relationship between aesthetics and morality in the Enlightenment period. Recent research, especially by Paul Guyer, seems to have established that the traditional question of whether a genealogy for autonomous aesthetics can be traced attending to the concept of disinterestedness in the era can be answered with an unambiguous no. This, however, should only encourage further research into the nature of the way in which the connection between the beautiful and the (...)
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  20.  59
    Palaeographia Latina: Exempla Codicum Latinorum phototypice expressa Scholarum maxime in usum edidit Maximilianus Ihm. Series I. Lipsiae in aedibus B. G. Teubneri. s. a. (c. 1909). 18 plates 17½14 inches, with 22 facsimiles and 16 pp. 8vo. of Latin description. Price M. 5. [REVIEW]H. M. E. - 1915 - The Classical Review 29 (5):157-158.
  21.  48
    E. V. Marmorale: Arusiani Messii Exempla Elocutionutn. Pp. xvi+110. Naples: Loffredo, 1939. Paper, L. 15.Stephen Gaselee - 1940 - The Classical Review 54 (03):173-.
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  22.  33
    Tradition and innovation in greek tragedy's mythological exempla.Ariadne Konstantinou - 2015 - Classical Quarterly 65 (2):476-488.
    Novelties introduced into traditional myths are an essential characteristic of Greek tragedy. Each and every play demonstrates, in different ways, how tragedians were versatile and innovative in handling mythic material. Modern prefaces to individual tragedies often discuss the possible innovations in the dramatization of a myth compared to previous or subsequent versions. Innovations advanced in a play sometimes became so familiar that they came to be regarded as ‘standard’. Such examples include the condemnation and death of the protagonist in Sophocles’ (...)
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  23. Bajka o dźwięku z Wagi Probierczej jako argument ab exempla. Galileuszowe ćwiczenia z retoryki i narratologii.Tadeusz Sierotowicz - 2010 - Zagadnienia Filozoficzne W Nauce 46.
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  24. Socrates ludens : Gioco e svago negli exempla filosofici.Silvana Vecchio - 2019 - In Christian Kaiser, Leo Frank & Oliver Maximilian Schrader (eds.), Die nackte Wahrheit und ihre Schleier: Weisheit und Philosophie in Mittelalter und Früher Neuzeit - Studien zum Gedenken an Thomas Ricklin. Münster: Aschendorff Verlag.
     
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  25.  18
    Women of Early Rome as Exempla in Livy, AB Urbe Condita, Book 1.Tom Stevenson - 2011 - Classical World: A Quarterly Journal on Antiquity 104 (2):175-189.
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  26.  72
    Magna Et Mirabilia Exempla J. L. Creed: Lactantius, De mortibus persecutorum, edited and translated. (Oxford Early Christian Texts.) Pp. xlviii + 148. Oxford Clarendon Press, 1984. £15. [REVIEW]Oliver Nicholson - 1986 - The Classical Review 36 (02):246-247.
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  27. La voix de l'évêque : Guillaume d'Auvergne dans les exempla (XIIIe-XIVe siècle).Jacques Berlioz - 2005 - In Franco Morenzoni & Jean-Yves Tilliette (eds.), Autour de Guillaume d'Auvergne (+1249). Turnhout, Belgium: Brepols Publishers.
     
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  28. Pouke za čestit život s primjerima = De institutione bene vivendi per exempla sanctorum.Marko Marulić - 1995 - In Erna Banić-Pajnić (ed.), Magnum miraculum, homo: (veliko čudo, čovjek): humanističko-renesansna problematika čovjeka u djelima hrvatskih renesansnih filozofa. Zagreb: Hrvatska Sveučilišna Naklada.
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  29.  15
    Models from the Past in Roman Culture: A World of Exempla by Matthew B. Roller.Ellen O’ Gorman - 2019 - Classical World: A Quarterly Journal on Antiquity 112 (3):229-230.
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  30.  15
    Sp. cassius, sp. maelius, M. manlius AlS exempla maiorum.Petek Panitschek - 1989 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 133 (1-2):231-245.
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  31. L'acqua e la città nella poesia dell'Otto-Novecento europeo: note ed exempla.Maura Del Serra - 2008 - Studium 104 (2):239-258.
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  32.  77
    Conflict, People, and City-Space: Some Exempla from Thucydides' History.Claudia Zatta - 2011 - Classical Antiquity 30 (2):318-350.
    This essay considers episodes in which phenomena like war and civil strife affected, changed, and revealed the identity of the polis. Even if framed by an understanding of the Peloponnesian War and the imperialistic logic and destiny of Athens, Thucydides' History still provides us with narratives that illuminate the particular history of “minor” poleis, each with its specific events, turning points, and dynamics. Through analysis of Thucydides' historical material, this essay focuses on Plataea, Corcyra, and Mytilene and discusses the notion (...)
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  33.  4
    I. Lipsi[i] Monita Et Exempla Politica: Libri Duo : Qui Virtutes Et Vitia Principum spectant.Justus Lipsius, Jan Moretus & Plantijnsche Drukkerij - 1671 - Ex Officina Plantiniana, Apud Ioannem Moretum.
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  34.  19
    Studies on Valerius maximus - (j.) Murray, (d.) Wardle (edd.) Reading by example: Valerius maximus and the historiography of exempla. (Historiography of Rome and its empire 11.) pp. XII + 352. Leiden and boston: Brill, 2022. Cased, €114.00, us$137. Isbn: 978-90-04-49940-9. [REVIEW]Viola Periti - 2022 - The Classical Review 72 (2):531-534.
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  35.  40
    The Seventh Isthmian David G. Young: Pindar, Isthmian 7. Myth and Exempla. (Mnemosyne Supp. xv.) Pp. 51. Leiden: Brill, 1971. Paper, fl.20. [REVIEW]M. M. Willcock - 1974 - The Classical Review 24 (01):14-16.
  36.  10
    Boccaccio and Exemplary Literature: Ethics and Mischief in the Decameron.Olivia Holmes - 2022
    Introduction: Teaching and misleading -- Ethical fables and antifeminist exempla -- From sermon story to novella -- Lives of saints; lives of sinners -- Classical and vernacular exempla -- Magister amoris -- Afterword in time of plague.
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  37. Epictetus on Beastly Vices and Animal Virtues.William Stephens - 2014 - In Dane R. Gordon & David B. Suits (eds.), Epictetus: His Continuing Influence and Contemporary Relevance. Rochester, New York: RIT Press. pp. 207–239.
    It is curious that the imperial Stoics, following a precedent of Diogenes the Cynic, employ so many wide-ranging examples of animal behavior. For example, what are we to make of the rigid dichotomy Seneca and Epictetus draw between rational and nonrational beings in relation to the diverse comparisons they make between human virtues and vices on the one hand and animal excellences and "bestial'behaviors on the other? Why are the most potent, diverse, and philosophically significant animal exempla found in (...)
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  38.  11
    Exemplary Ethics in Ancient Rome.Rebecca Langlands - 2018 - New York, NY: Cambridge University Press.
    This ground-breaking study conveys the thrill and moral power of the ancient Roman story-world and its ancestral tales of bloody heroism. Its account of 'exemplary ethics' explores how and what Romans learnt from these moral exempla, arguing that they disseminated widely not only core values such as courage and loyalty, but also key ethical debates and controversies which are still relevant for us today. Exemplary ethics encouraged controversial thinking, creative imitation, and a critical perspective on moral issues, and it (...)
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  39.  12
    Muhtaru'l-hikem.Mubashshir ibn Fātik & Abū al-Wafāʼ - 2013 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Osman Güman, Abdulkadir Coşkun, Mubashshir ibn Fātik & Abū al-Wafāʼ.
  40. Nesîmêk berew aso.Eḧmed Muḧemmedî - 2011 - Marīvān [Iran]: Intishārāt-i Ewîn.
  41. Kitāb nuzhat al-nafs al-adībah fī al-qiṣaṣ wa-al-ḥikāyāt al-gharībah.Ibrāhīm al-Sulaymān Ṭāmī - 1966 - al-Riyīaḍ: I. al-S. al-Ṭāmī.
     
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  42.  1
    Halikhot tom: sipure mofet me-halikhotehem u-midotehem shel ḥakhamenu ha-tanaʼim ṿeha-amoraʼim.Yaʻaḳov Ḳahan - 1990 - [Bene Beraḳ?]: Hagigim. Edited by Bat Shelomoh.
    ḥeleḳ 1. Kibud ḥaverim. Arikhut apayim. Emet. Ḥesed -- ḥeleḳ 2. Niḳyon kapayim. Havlagah. ʻAnaṿah.
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  43.  14
    Descartes's fictions: reading philosophy with poetics.Emma Gilby - 2019 - New York, NY, United States of America: Oxford University Press.
    Descartes's Fictions traces common movements in early modern philosophy and literary method. Emma Gilby reassesses the significance of Descartes's writing by bringing his philosophical output into contact with the literary treatises, exempla, and debates of his age. She argues that humanist theorizing about poetics represents a vital intellectual context for Descartes's work. She offers readings of the controversies to which this poetic theory gives rise, with particular reference to the genre of tragicomedy, questions of verisimilitude or plausibility, and the (...)
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  44.  53
    „Debeo tibi equum“ Analýza slibů v terministické sémantice čtrnáctého století.Miroslav Hanke - 2011 - Studia Neoaristotelica 8 (2):189-210.
    The construction of mediaeval semantic theories is based on defining semantic concepts introduced by means of paradigmatic examples. One of the commonly discussed expressions is the promise “Debeo tibi equum”. This study deals with analyses of this proposition in fourteenth century logic done by means of instruments of terminist semantics. We may distinguish between realist and nominalist analyses, the nominalist may further be classified according to how the propositional context is interpreted – whether as extensional, intensional or hyperintensional. If we (...)
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  45.  31
    Flaubert and the Rhetoric of Stupidity.Leslie Hill - 1976 - Critical Inquiry 3 (2):333-344.
    Flaubert himself, in an early and now famous letter, identifies in "bêtise" the effect of an inordinate desire to conclude: "Oui, la bêtise," he writes, "consiste à vouloir conclure. Nous sommes un fil et nous voulons savoir la trame" . This is to say stupidity, to Flaubert, is less a given content of discourse than a particular order of that discourse itself.1 It is the sign of an hasty and elliptical intervention into thought of a series of preconceived conclusions, the (...)
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  46.  18
    Fides ex auditu: Alexander of Hales and the Franciscan School on the Ministry of Preaching.Timothy J. Johnson - 2020 - Franciscan Studies 78 (1):51-66.
    Appealing to Romans 10:17, Summa Halensis states, "'faith comes from hearing' and preaching is the exterior medium whereby people are instructed and moved to receive grace."1 Given this claim it may come as a surprise to many, that Francis of Assisi did not necessarily understand his propositum vitae to focus on the ministry of preaching. In his musings in the Testament two years before his death in 1226, he claims that the vocation of the brothers was to live according to (...)
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  47.  35
    Citizenship and Culture in Early Modern Europe.Peter N. Miller - 1996 - Journal of the History of Ideas 57 (4):725-742.
    In lieu of an abstract, here is a brief excerpt of the content:Citizenship and Culture in Early Modern EuropePeter N. MillerCharlotte Wells, Law and Citizenship in Early Modern France (Baltimore: The Johns Hopkins University Press, 1995), xviii, 198p.Paula Findlen, Possessing Nature: Museums, Collecting, and Scientific Culture in Early Modern Italy (Berkeley, Los Angeles, and London: University of California Press, 1994), xviii, 449p.Steven Shapin, The Social History of Truth: Civility and Science in Seventeenth-Century England (Chicago and London: University of Chicago Press, (...)
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  48.  38
    Penelope in Ovid's Metamorphoses 14.671.Mark Possanza - 2002 - American Journal of Philology 123 (1):89-94.
    In lieu of an abstract, here is a brief excerpt of the content:Penelope in Ovid's Metamorphoses 14.671Mark PossanzaIn a passage in Ovid's Metamorphoses, book 14, the god Vertumnus, who has transformed himself into an old woman, is speaking to the orchardist nymph Pomona, who finds plants and trees more companionable than the opposite sex:1concubitusque fugis nec te coniungere curas.atque utinam uelles! Helene non pluribus essetsollicitata procis nec quae Lapitheia mouitproelia nec coniunx +timidi aut+ audacis Vlixei.(668-71) timidi aut codd.Vertumnus offers three (...)
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  49.  37
    Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (review).Paul Rehak - 2002 - American Journal of Philology 123 (3):513-516.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 123.3 (2002) 513-516 [Access article in PDF] Deborah Tarn Steiner. Images in Mind: Statues in Archaic and Classical Greek Literature and Thought. Princeton: Princeton University Press, 2001. xviii + 360 pp. 28 black-and-white figures. Cloth, $39.50. The production of sculpture in metal, stone, and other materials was a craft that virtually disappeared from the Greek world for several centuries after the end of the Bronze (...)
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  50.  12
    Africa platform for New Testament scholars.Ernest van Eck - 2020 - HTS Theological Studies 76 (4):1-2.
    This article examines the early Christian reception of the apocryphal book Tobit, focusing on Greek and Latin Christian interpretations from the 2nd to the 5th century CE. The study asks: how did early Christians read Tobit and for what purposes? The article provides an overview of how and why Tobit ended up in the Christian Bible, whether canonical or apocryphal. It then examines how the figures of Tobit and his son, Tobias, function as a moral exemplum in early Christianity, especially (...)
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