Abstract

"Mean" of honesty, always inseparable from objects, objects as objects destined to the "sincerity" together. The "sincerity" to improve the health and material, into a, shape, always off with the status of a "moderate" unique invention. Cheng, referent's own life and life, there are things his own pure day. Cheng of Heaven, is the way of its own existence, is it is. The sincerity of the humanitarian means a sense of people trying to take the initiative to pass, should be combined in the matter, which constitutes a person living in the world of value. By the "sincerity" and "do sex", then "make people's sex," "do things of nature" and "Heaven genesis," and finally "heaven and earth parameters," a thing in itself constitute the inner body from the inside out in the phenomenon of ontology of the causal chain of genetic, it can be the most direct and realistic to achieve honest and return to the thing in itself. "The world is sincere," can elucidate the fundamental place in the universe Avenue, and sincere people, make people's sex is bound to generate Road, genesis thing. This route but beyond the logic of the use of logic, theory of knowledge structure Que You can use up to the body on a high, people Zhi in the matter Queyou live up to the thing itself, given the significance of material to students, so it seems a universe abundant life, everything was full of divine glory. "Sincere interest-free" is the "golden mean" stuff. Cheng is the thing in itself has always been focused on their own and become your own dedication, which objects to reveal the existence of life and life process and experience. Heaven and earth to life and life for the Road. Days, natural, way of all things there is the continuity of their respective survival. Cheng has received the materials because the existence of its own, never stagnant, endless, endless pop. Sincere way of life and life is a thing of the road, the road is the existence of objects, movement of the road. Human, physical properties, nature, places of are just honest, or sincere nature, but their own self only. "Best person", and "do things of nature" should be interpreted as regression, and finally back to self, comfortable, self-clarity, self-ek human and physical properties. The pursuit of the nature of man as man, must rely on the honor, hold sincere way. The concept of Sincerity in The Doctrine of the Mean can never depart from thing. Thing as a thing itself is destined to contact with Sincerity all the time. To advance the Sincerity upon the status, which concomitants thing's coming to be itself, can only be own to The Doctrine of the Mean. Sincerity involves the coming to be true, existing of thing itself, which belong to the pure Heaven of thing itself. The nature-way of Sincerity only means that thing exists in its own manner, to be itself . And its human-way is just that, man can communicate and respond the natural thing, this is the value of our human being in the world. To make the sincerity completely expand, and to let the inner nature spread widely, moreover to assist the transforming and nourishing powers of Heaven and Earth, finally it may form a ternion with Heaven and Earth. These constitute the ball and chain of cause and effect on the noumenon-generating of thing in itself. Thus one can reach the concept of Sincerity and regress to thing in itself directly. "The most complete sincerity" of Heaven and Earth can explain the fundamental law, how universe can occur, and for human mind, or existing his nature means that he can make the law and rear everything. This pathway handles logic and beyond logic, by dint of the framework of episteme, and can raise itself on the height of ontology. Thus make person know things and make thing in itself alive, thing is endowed the meaning of existing. Therefore universe is looked abundant and vital force, everything full of deiform blaze. The sentence of "hence to entire sincerity there belongs ceaselessness" is just the key point of The Doctrine of the Mean. The concept of Sincerity is a kind of persisting on thing in itself, which devotes his mind to himself and become himself all. It opens out the process of thing's coming to be itself and its existing experience. The law of Heaven and Earth is just becoming and existing. The existing law of Heaven, nature and everything is their each continuity of their existing. Because of the Sincerity, thing obtains its being, and never stagnate and stop. So the way of the most complete Sincerity is both the law of generating and the law of movement. To pursue the nature of human what he is, must depend on the method how we devote to and hold on Sincerity