Zhong Yung-Its Structure and Interpretation of Important Ideas

Philosophy and Culture 24 (5):436-453 (1997)
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Abstract

"And" moderate "the basic structure of the book and the important thinking of the interpretation of the concept of" a major text based on "the basic structure of analysis" deconstruction "golden mean" the basic structure of a book idea, and thus its interpretation of key concepts. And through such procedures, we can find the "golden mean" a book of ideas is to have - as basic material for their care: through the "out good" and "sincerity of the" monastic work, everyone can improve, transform their own to throughout the domain of life, stand up their own reason for man's price value and meaning to "prime the position and the line" to reflect the external Utilitarian, Aguilar Liren, who had Dada. In other words, the "golden mean" of the book, not just expect everyone to their achievements, but also expect everyone to the foundation of social groups, so that the harmonious development of the universe to do its duty: In addition to sophisticated active life of virtue to stand outside their own , and thus better able to settle the crowd, well all things. This article would like to employ a basic structural analysis in examining the structure of the Zhong Yung and to use the analysis as a springboard into explaning the book's important ideas. In this process we will be able to discover that the Zhong Yung is mainly concerned with the completion of the self and the subsequent completion of things, "cheng ji-cheng Wu". This is accomplished through knowing the good "ming shan," and the attainment of sincerity, "cheng zhi." Everyone is capable of elevating himself to a higher plain in life, establishing higher value and meaning in the process. This process involves, simplifying and then acting "su qi wei er xing," , manifesting itself in a upright and outstanding person. In other words, the Zhong Yung not only demands that a person complete himself, but also that the person find peace and completion in society at large, ultimately it is then one's responsibility to harmonize with all of creation. That is from establishing oneself as a moral entity, to finding 'harmony in society, and finally in finding harmony with all the creatures of the universe

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