Abstract

Recent theories of the a priori were explained, evaluated and rejected. The author then discussed the ramifications of this with respect to the questions of the nature of a priori justification and intuition, justification versus metajustification and skepticism about the a priori. It was concluded that intuition is inevitable in a theory of the a priori, that the concept of intuition is not hopelessly unclear, that justification does not require metajustification, and that while a metajustification of the a priori may not be possible, this does not entail skepticism