Abstract

Stoddart writes that the God of Christian faith ‘knew [surveillance’s] gaze [and] suffered its harsh consequences’. That was especially so during the last week of Jesus’ life, when the religious/political leaders engaged him in tension-filled exchanges. Employing Stoddart’s concept of ‘(in)visibility’, I propose a new way of reading the controversy about Roman tax which, taking up insights in Myers’s ‘political’ commentary, shows connections between this text and those immediately preceding it. Jesus makes central in the engagement about tax the same issue as is already at stake: identity and recognition. His ‘amazing’ response makes clear what the leaders are not seeing.