Appreciative Silencing in Communicative Exchange

Episteme 21 (2) (2024)
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Abstract

Instances of epistemic injustice elicit resistance, anger, despair, frustration or cognate emotional responses from their victims. This sort of response to the epistemic injustices that accompanied historical systems of oppression such as colonialism, for example, is normal. However, if their victims have internalised these oppressive situations, we could get the counterintuitive response of appreciation. In this paper, I argue for the phenomenon of appreciative silencing to make sense of instances like this. This is a form of epistemic silencing that happens when the accepted hegemonic intuitions of the oppressed are formed/influenced by the ideologies of the oppressors over time. Here, we have a resilient, oppressive and hegemonic epistemic system. Put together, it creates a variant of epistemic injustice and silencing that is obscure since its victims are neither resistant nor aware of the injustice they face but are appreciative.

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Abraham Tobi
Université de Montréal

Citations of this work

Intra-Group Epistemic Injustice.Abraham Tobi - 2023 - Social Epistemology 37 (6):798-809.
Epistemic injustice and colonisation.Abraham Tobi - 2022 - South African Journal of Philosophy 41 (4):337-346.
African philosophy cannot be a thing.Idowu Odeyemi - 2024 - Metaphilosophy 55 (3):381-387.
Epistemic Injustices Online.Abraham Tobi - 2024 - Topoi 43 (5):1369-1378.

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References found in this work

Conceptualizing Epistemic Oppression.Kristie Dotson - 2014 - Social Epistemology 28 (2):115-138.
The Aptness of Anger.Amia Srinivasan - 2017 - Journal of Political Philosophy 26 (2):123-144.
Speech acts and unspeakable acts.Rae Langton - 1993 - Philosophy and Public Affairs 22 (4):293-330.
Toward an African Moral Theory.Thaddeus Metz - 2007 - Journal of Political Philosophy 15 (3):321–341.

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