It’s Friendship, Jim, but Not as We Know It: A Degrees-of-Friendship View of Human–Robot Friendships

Minds and Machines 31 (3):377-393 (2021)
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Abstract

This article argues in defence of human–robot friendship. I begin by outlining the standard Aristotelian view of friendship, according to which there are certain necessary conditions which x must meet in order to ‘be a friend’. I explain how the current literature typically uses this Aristotelian view to object to human–robot friendships on theoretical and ethical grounds. Theoretically, a robot cannot be our friend because it cannot meet the requisite necessary conditions for friendship. Ethically, human–robot friendships are wrong because they are deceptive, and could also make it more likely that we will favour ‘perfect’ robots, and disrespect, exploit, or exclude other human beings. To argue against the above position, I begin by outlining and assessing current attempts to reject the theoretical argument—that we cannot befriend robots. I argue that the current attempts are problematic, and do little to support the claim that we can be friends with robots now. I then use the standard Aristotelian view as a touchstone to develop a new degrees-of-friendship view. On my view, it is theoretically possible for humans to have some degree of friendship with social robots now. I explain how my view avoids ethical concerns about human–robot friendships being deceptive, and/or leading to the disrespect, exploitation, or exclusion of other human beings.

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Helen Ryland
Open University (UK)

References found in this work

Humans and Robots: Ethics, Agency, and Anthropomorphism.Sven Nyholm - 2020 - Rowman & Littlefield International.
The Philosophical Case for Robot Friendship.John Danaher - forthcoming - Journal of Posthuman Studies.
Friendship and Belief.Simon Keller - 2004 - Philosophical Papers 33 (3):329-351.
Friendship and epistemic norms.Jason Kawall - 2013 - Philosophical Studies 165 (2):349-370.
Friendship and Moral Danger.Dean Cocking & Jeanette Kennett - 2000 - Journal of Philosophy 97 (5):278.

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