Abstract

In my essay I argue that the critical distinction that Spinoza makes between two concepts of desire, as also between two concepts of the good, captures the distinction that Tertullian makes in posing the question: What does Athens have to do with Jerusalem? In identifying the good with desire—desire with the good—and in denying that desire is dependent on the good in itself, Spinoza shows us that philosophy, as ethics, belongs to Jerusalem, to the Bible, and not to Athens. We see, then, that the distinction between Athens and Jerusalem is not the distinction between philosophy and the Bible, between reason and faith, between the secular and the religious.