A Kantian ethics of paradise engineering

Analysis 80 (2):283-293 (2020)
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Abstract

Wild animals probably have net negative lives. Christine Korsgaard rejects the view that we might engineer paradise by redesigning nature and animals so that they have the best possible existences. She believes the genetic changes required would not be identity-preserving, thereby causing animals to cease to exist. I argue, first, that paradise engineering is permissible. Many harms are caused by non-sentient natural entities and processes. Moreover, sentient animals can survive modifications compatible with their psychological persistence over time. Second, we are required to re-engineer nature in order to satisfy animals' right to the resources necessary for a reasonable life.

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Eze Paez
Universitat Pompeu Fabra

Citations of this work

A democratic argument for animal uplifting.Eze Paez & Pablo Magaña - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
Wild Animal Ethics: A Freedom-Based Approach.Eze Paez - 2023 - Ethics, Policy and Environment 26 (2):159-178.
Kant-Bibliographie 2020.Margit Ruffing - 2022 - Kant Studien 113 (4):725-760.

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References found in this work

Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
Reasons and Persons.Joseph Margolis - 1984 - Philosophy and Phenomenological Research 47 (2):311-327.
The Human Animal: Personal Identity Without Psychology.Eric Todd Olson - 1997 - New York, US: Oxford University Press.
Zoopolis: A Political Theory of Animal Rights.Sue Donaldson & Will Kymlicka - 2011 - New York: Oxford University Press. Edited by Will Kymlicka.

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