Abstract

This paper deals with one of Plutarch’s favourite subjects - the relation between human beings and animals. In order to gain new insight into this topic, a three-step approach is chosen: First, the paper investigates some of the essential ideas concerning animals (their soul, their emotions and intellectual capacities) to be found in Plutarch’s work and the vocabulary he employs. Secondly, the paper focuses on Plutarch’s unique style of writing and his skillful use of the Socratic method to guide his audience. Thirdly, Plutarch’s personal opinion will be analyzed. In the first part of this paper, Plutarch’s work serves as a lens to unfold the nature of contemporary discourses on the relation between man and animal (with broad agreement on some points and controversies about others) as well as the different notions associated with the terms theria and zoa. A special focus is placed on the ‘Gryllos’ (mor. 985 d-992 e). Plutarch’s treatise ‘Whether the creatures of the land or the creatures of the sea have more phronesis’ (mor. 959 b-985 c) is an important contribution to the field of animal ethics and the subject of the second part of this paper. The ingenious structure of said text illustrates Plutarch’s qualities as a writer and how carefully he employs maieutic methods to support his readers in developing their own point of view. The third part of this paper is devoted to passages from Plutarch’s oeuvre which illustrate his personal position in the debate on the relation between human beings and animals. He is clearly aware that life on earth is inextricably interwoven with acts of killing and destruction, yet he also believes that observing animals has some lessons to offer to mystery religions. Plutarch describes animals as ‘clearer mirrors to the divine’, thereby illustrating that he perceives creatures - whether tiny or large - as a unique chance to gain a better understanding of the miracle of life. In this capacity animals provide a way for human beings to improve their insight into the nature of the divine.