Monuments as commitments: How art speaks to groups and how groups think in art

Pacific Philosophical Quarterly 100 (4):971-994 (2019)
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Abstract

Art can be addressed, not just to individuals, but to groups. Art can even be part of how groups think to themselves – how they keep a grip on their values over time. I focus on monuments as a case study. Monuments, I claim, can function as a commitment to a group value, for the sake of long-term action guidance. Art can function here where charters and mission statements cannot, precisely because of art’s powers to capture subtlety and emotion. In particular, art can serve as the vessel for group emotions, by making emotional content sufficiently public so as to be the object of a group commitment. Art enables groups to guide themselves with values too subtle to be codified.

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C. Thi Nguyen
University of Utah

Citations of this work

Transparency is Surveillance.C. Thi Nguyen - 2021 - Philosophy and Phenomenological Research 105 (2):331-361.
How Statues Speak.David Friedell & Shen-yi Liao - 2022 - The Journal of Aesthetics and Art Criticism 80 (4):444-452.
Racist Monuments: The Beauty is the Beast.Ten-Herng Lai - forthcoming - The Journal of Ethics.

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References found in this work

Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - New York: Cambridge University Press.
Group agency: the possibility, design, and status of corporate agents.Christian List & Philip Pettit - 2011 - New York: Oxford University Press. Edited by Philip Pettit.
Games: Agency as Art.C. Thi Nguyen - 2020 - New York: Oxford University Press.
Groups as Agents.Deborah Perron Tollefsen - 2015 - Malden, MA: Polity.

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