Abstract

One argument often made in support of liberal political morality is that liberalism, both as a theory and as a practice, is neutral in regard to the question of the good life. In this essay, I shall criticize and reject this argument. Now this conclusion is anything but novel; one would have almost as much difficulty finding a critic, of whatever perspective, granting that liberalism is indeed neutral with regard to the good as one would have finding a liberal denying it. It is this phenomenon that I find especially interesting, and which serves to set the context of my discussion. If, as I aim to show, it is a relatively straightforward path of argument which leads to the conclusion that liberalism is not neutral with regard to the question of the good life, then why do so many liberals remain convinced that it is? Why, when liberals and their critics debate the issue of neutrality, do they so often seem to talk beyond one another? It seems to me that instances of these debates ought to come off better than they do, and so I shall attempt here to describe how they might.