Ways of being

In Ryan Wasserman, David Manley & David Chalmers, Metametaphysics: New Essays on the Foundations of Ontology. Oxford, England: Oxford University Press (2009)
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Abstract

There are many kinds of beings – stones, persons, artifacts, numbers, propositions – but are there also many kinds of being? The world contains a variety of objects, each of which exists – but do some objects exist in different ways? The historically popular answer is yes. This answer is suggested by the Aristotelian slogan that “being is said in many ways”, and according to some interpretations is Aristotle’s view.1 Variants of this slogan were championed by medieval philosophers, such as Aquinas, who worried that God cannot be said to exist in the same sense (or in the same way?) as created things.2 Descartes alluded to the medievals’ worry, but extensive discussion of the problem of being disappeared from the central stage by the time of the modern period.3 However, in the early 20th century, friends of ways of being included Alexius Meinong (1910: 49- 62), G.E. Moore (1903: 161-163), Russell (1912: 91-100), Husserl (1901: 249-250), and Heidegger (1927).4 In what follows, I develop a meta-ontological theory based on the work of Martin Heidegger circa Being and Time. I take Heidegger’s work as my inspiration because of the historical importance of Heidegger’s philosophy, and because Heidegger provides a particularly clear statement of the doctrine that there are many ways to be. I begin by carefully discussing and then formulating the relevant aspects of Heidegger’s metaontological theory. Heidegger claims both that the word “being” has many meanings and that there are different ways in which things exist. Section 2 explicates the former thesis, as well as elucidates the connection between senses of “being” and quantification. Most contemporary analytic metaphysicians believe that the idea that different kinds of beings can enjoy different ways of being is metaphysically bankrupt, and probably even meaningless.5 They are mistaken. In section 3, I discuss the doctrine that there are ways of being, and show how we can understand this doctrine in terms of the meta-ontological framework defended by Theodore Sider..

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original McDaniel, Kris (2009) "Ways of being". In Wasserman, Ryan, Manley, David, Chalmers, David, Metametaphysics: New Essays on the Foundations of Ontology, pp. : Oxford University Press (2009)

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Kris McDaniel
Syracuse University

Citations of this work

Composition.Daniel Z. Korman & Chad Carmichael - 2016 - Oxford Handbooks Online.
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Ontological superpluralism.Ben Caplan - 2011 - Philosophical Perspectives 25 (1):79-114.
Properties of Being in Heidegger’s Being and Time.Joshua Tepley - 2014 - International Journal of Philosophical Studies 22 (3):461-481.
Actuality and the amodal perspective.Olla Solomyak - 2013 - Philosophical Studies 164 (1):15-40.

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References found in this work

New work for a theory of universals.David K. Lewis - 1983 - Australasian Journal of Philosophy 61 (4):343-377.
Principia Ethica.Evander Bradley McGilvary - 1904 - Philosophical Review 13 (3):351.
Parts of Classes.Michael Potter - 1993 - Philosophical Quarterly 43 (172):362-366.
A Defense of Presentism.Ned Markosian - 2004 - In Dean W. Zimmerman, Oxford Studies in Metaphysics Volume 1. Oxford University Press.
The Cambridge Companion to Medieval Philosophy.A. S. Mcgrade - 2005 - Philosophical Quarterly 55 (219):358-359.

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