Deference, respect and intensionality

Philosophical Studies:1-21 (2016)
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Abstract

This paper is about the standard Reflection Principle :235–256, 1984) and the Group Reflection Principle :478–502, 2007; Bovens and Rabinowicz in Episteme 8:281–300, 2011; Titelbaum in Quitting certainties: a Bayesian framework modeling degrees of belief, OUP, Oxford, 2012; Hedden in Mind 124:449–491, 2015). I argue that these principles are incomplete as they stand. The key point is that deference is an intensional relation, and so whether you are rationally required to defer to a person at a time can depend on how that person and that time are designated. In this paper I suggest a way of completing the Reflection Principle and Group Reflection Principle, and I argue that so completed these principles are plausible. In particular, they do not fall foul of the Sleeping Beauty case :143–147, 2000), the Cable Guy Paradox :112–119, 2005), Arntzenius’ prisoner cases :356–370, 2003), or the Puzzle of the Hats :281–300, 2011)

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reprint Mahtani, Anna (2017) "Deference, respect and intensionality". Philosophical Studies 174(1):163-183

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Anna Mahtani
London School of Economics

Citations of this work

Higher-Order Evidence.Kevin Dorst - 2023 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge. pp. 176-194.
Being Rational and Being Wrong.Kevin Dorst - 2023 - Philosophers' Imprint 23 (1).
Be modest: you're living on the edge.Kevin Dorst - 2022 - Analysis 81 (4):611-621.
Rational updating at the crossroads.Silvia Milano & Andrés Perea - 2024 - Economics and Philosophy 40 (1):190-211.

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References found in this work

Knowledge and its limits.Timothy Williamson - 2000 - New York: Oxford University Press.
Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
Knowledge and Its Limits.Timothy Williamson - 2003 - Philosophical Quarterly 53 (210):105-116.
Reflection and disagreement.Adam Elga - 2007 - Noûs 41 (3):478–502.
Belief and the Will.Bas C. van Fraassen - 1984 - Journal of Philosophy 81 (5):235–256.

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