Abstract
A systematic approach to the description of phenomenon of environmental consciousness began to emerge in the second half of the ХХ century. An understanding strengthened by the widening environmental crisis had become a paradigmatic basis for this description. Its reasons lie in a dominant way of human techno-centrism, and it cannot be overcome without a change of this predominant worldview, universal and specific consciousness being a “psychological basis” of the ecological crisis. In a certain sense, the most appropriate reflection of the scheme of environmental consciousness will be the concept of semiotic fields or certain semiotic structures and specific symbolic series. These constructs are: Apocalyptic ; the expansion of the human self-boundaries to the community and to the living in general; the value of life, regardless of its forms. One can say that environmental consciousness has a certain set of qualities, knowledge, symbolic means for addressing environmental situations, where the primary is the collision with environmental problems, and then there emerges a technical problem, aimed at resolving them in the space design of consciousness. However, when studying the phenomenon of environmental consciousness, some authors point out that the idea of environmental consciousness as a conceptual system can meet objections since the basis for the development of man’s relationship to nature lies in unconscious processes. Without denying the possibility of their participation, it must be emphasized that, in our interpretation, environmental consciousness is based on the knowledge gained from active and passive experience with the objects of the external world, situation analysis, and forecasts. Furthermore, exploring the phenomenon of environmental consciousness and its relationship with other mental phenomenon - unconscious, it is necessary to indicate the paradigmatic premise: the idea of multiplicity of events, that our lives can be at the same time turned in polysemantic space. Environmental consciousness can be seen as a very complex, self-regulating system, created to meet the challenges of establishing, stabilizing or changing relationship with nature and its objects that arise in the process of meeting man’s needs.