The alleged relativism of Isaiah Berlin

Critical Review of International Social and Political Philosophy 11 (1):41-56 (2008)
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Abstract

A recurring criticism of Isaiah Berlin is that he is a relativist. This essay argues that such criticisms are misplaced, as they fail to account for Berlin’s views about a common human horizon and the sense of reality. Berlin distinguishes his position from two forms of relativism – epistemological and cultural – and argues that the first entails self‐contradiction, while the other precludes mutual understanding. In response, he highlights the importance of a human horizon which involves shared moral values, and provides for the possibility of mutual comprehension. Such comprehension is attained by the use of the sense of reality, which is taken to illuminate the differences and similarities between those of different beliefs.

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Jason Ferrell
Mount Allison University

Citations of this work

Isaiah Berlin.Joshua Cherniss - 2008 - Stanford Encyclopedia of Philosophy.
Isaiah Berlin: Liberalism and pluralism in theory and practice.Jason Ferrell - 2009 - Contemporary Political Theory 8 (3):295-316.

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References found in this work

Mortal questions.Thomas Nagel - 1979 - New York: Cambridge University Press.
Contingency, Irony, and Solidarity.Richard Rorty - 1989 - New York: Cambridge University Press.
Relativism, rationalism and the sociology of knowledge.Barry Barnes & David Bloor - 1982 - In Martin Hollis & Steven Lukes (eds.), Rationality and relativism. Cambridge: MIT Press.
Rationality and relativism.Martin Hollis & Steven Lukes (eds.) - 1982 - Cambridge: MIT Press.

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