Learning to Live More Equitably

Southern Journal of Philosophy 61 (1):29-50 (2023)
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Abstract

Although seventeenth‐century societies fell far short of contemporary standards of justice, early modern philosophers thought deeply about what social justice consists in. At a theoretical level, they aimed to articulate distributive principles. At a practical level, they asked what qualities we need to possess in order to make just judgments. In the first part of this article, I discuss two interpretations of the conception of equity on which justice was held to rest. On either interpretation, I suggest, treating people equitably was held to be compatible with treating them in ways that we would consider radically unjust. This raises the practical question: What qualities was an equitable or just judge thought to need? The middle section of the article sketches a reply, drawing on a genre of early modern works about how to reason. As this section reveals, early modern thinkers were alive to the many ways in which we can fall short of justice and possessed many techniques for self‐improvement. Greater justice was not beyond the bounds of their imaginations; so, what prevented them from defending it? In the final section of the article, I propose a partial answer, as relevant to us as to our early modern forebears.

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Second treatise of government.John Locke (ed.) - 2021 - New York: W.W. Norton & Company.
Second treatise on government.John Locke - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya, Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
White Ignorance.Charles Wright Mills - 2007 - In Shannon Sullivan & Nancy Tuana, Race and Epistemologies of Ignorance. State Univ of New York Pr. pp. 11-38.

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