Noûs 26 (1):134-137 (
1992)
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Abstract
It seems to me that, with an exception to be discussed presently, Hursthouse accomplishes the critical task which she sets for herself. She is particularly successful in pointing out how very complex the abortion issue is, and how the person view and utilitarianism overlook its complexities. Hursthouse notes that Thomson's position does not suffer from this latter shortcoming, but she also argues clearly and convincingly that the position should be rejected on other grounds—grounds pertaining primarily to various things Thomson says about rights. Notwithstanding its many virtues, however, Hursthouse's critical discussion does strike me as problematic in a noteworthy respect.