The Ethics of Difficulty: Modernist Poetics and Moral Philosophy

Dissertation, Princeton University (1998)
  Copy   BIBTEX

Abstract

In this dissertation, I ask how literary critics like Martha Nussbaum and Charles Altieri are reconsidering what literature can teach us about ethics. To historicize their project, I confront moral theory with the problematical styles innovated by modernist authors. Modern writers created forms that undermine the rationality philosophers use to derive ethics and obscure narrative contexts that might serve readers as moral exemplum. I argue that modernism critiques ethical theories even as it creates its own profound moral quandaries and ethical insights--versions of modernist difficulty that were richly imagined by Gertrude Stein, T. S. Eliot, William Carlos Williams, and William Faulkner. ;I begin with the problems of narrative. In reading Henry James, Nussbaum finds a theory of moral attention. I suggest that Stein, while developing aspects of James's aesthetic, undermines this ideal in works like Melanctha by showing how we might obscure and burden, even betray, our relationships by being more attentive. ;In a chapter on Faulkner, I demonstrate how narrative voice might not reflect a consistent moral perspective, as Nussbaum sees it, but rather might enact a moral dialectic. In As I Lay Dying and Absalom, Absalom!, Faulkner presents characters who struggle for moral authority by competing for narrative authority. ;I then turn to modern poetry. Altieri suggests that if we combine expressivist ethics with expressivist aesthetics, we can see how poetry teaches us to publicize our moral values. This notion is challenged by the overdetermined expressive effects of Eliot's The Waste Land. By disconnecting aesthetic tonalities from cultural themes, Eliot's poem reflects the moral dissonance of competing value systems. ;In my fourth chapter, I look at the way Williams tries to focus his art on surfaces, on the concrete and as a result finds himself entangled in a provocatively sexualized morality. This dilemma motivates him in Paterson 5 to deconstruct abstract moral categories while he tries to ground his own morality in the concrete

Other Versions

No versions found

Links

PhilArchive

    This entry is not archived by us. If you are the author and have permission from the publisher, we recommend that you archive it. Many publishers automatically grant permission to authors to archive pre-prints. By uploading a copy of your work, you will enable us to better index it, making it easier to find.

    Upload a copy of this work     Papers currently archived: 104,899

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Martha Nussbaum and the Moral Life of Middlemarch.Rohan Amanda Maitzen - 2006 - Philosophy and Literature 30 (1):190-207.
Ethical Ideals, Nonrational Forces: Melville's Critique of Morality.Thomas Britten Hove - 1998 - Dissertation, University of Illinois at Urbana-Champaign
Een verbeeldingsgezinde attitude.Yanni Ratajczyk - 2021 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 113 (4):549-563.
The Ethical Value of Narrative Representation.Rafe McGregor - 2017 - Journal of Aesthetics and Phenomenology 4 (1):57-74.
Bernard Williams and the End of Morality.Daniel John Callcut - 2003 - Dissertation, The Johns Hopkins University

Analytics

Added to PP
2015-02-04

Downloads
0

6 months
0

Historical graph of downloads

Sorry, there are not enough data points to plot this chart.
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references